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La Vita Nuova (1292–94) has many aspects. Dante’s libello, or “little book,” is most obviously a book about love. In a sequence of thirty-one poems, the author recounts his love of Beatrice from his first sight of her (when he was nine and she eight), through unrequited love and chance encounters, to his profound grief sixteen years later at her sudden and unexpected death. Linked with Dante’s verse are commentaries on the individual poems—their form and meaning—as well as the events and feelings from which they originate. Through these commentaries the poet comes to see romantic love as the first step in a spiritual journey that leads to salvation and the capacity for divine love. He aims to reside with Beatrice among the stars. David Slavitt gives us a readable and appealing translation of one of the early, defining masterpieces of European literature, animating its verse and prose with a fluid, lively, and engaging idiom and rhythm. His translation makes this first major book of Dante’s stand out as a powerful work of art in its own regard, independent of its “junior” status to La Commedia. In an Introduction, Seth Lerer considers Dante as a poet of civic life. “Beatrice,” he reminds us, “lives as much on city streets and open congregations as she does in bedroom fantasies and dreams.”
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In this new edition Musa views Dante's intention as one of cruel and comic commentary on the shallowness and self-pity of his protagonist, who only occasionally glimpses the true nature of love.""... the explication de texte which accompanies [Musa's] translation is instructively novel, always admirable.... This present work offers English readers a lengthy appraisal which should figure in future scholarly discussions.""
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'Any acquaintance with a work so sublime must needs be better than none. A shadow may win the gaze of some who never looked upon the substance.' In this scholarly introduction to the Divine Comedy, Maria Francesca Rossetti (1827-76) urges readers not to be put off by Dante's difficult language and befuddling cosmology. Deploying prose summaries alongside translated extracts of the poem, she takes the reader on a tour through Dante's world, from the first shadowy appearance of Virgil to the pilgrimage through Paradise. Rossetti also illuminates many aspects of the poem usually considered impenetrable by its English readership. Among them are the geography of the landscape, the connotations of the most significant Italian images, and the incorporation of the classical vision of Hell into the Christian version. Maps, textual annotations and thorough linguistic notes support her exegesis.
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Alison Cornish offers a compelling new take on the Commedia with modern sensibilities in mind. Believing in Dante re-examines the infernal dramas of Dante's masterpiece that alienate and perplex modern readers, offering an invigorating view of the whole Divine Comedy, bringing it to meaningful life today. Addressing the characteristics that distance an author like Dante from the modern world, Alison Cornish shows the value of critically and constructively engaging with texts that do not coincide with current worldviews. She thereby reveals how we might discover constellations by which to navigate the process of reading. Written with incisiveness and sophistication, this landmark book elucidates Dante's eminently readable universe: one where we can and must choose what we want to believe.
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