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No word is more central to the contemporary political imagination and action than 'resistance'. In its various manifestations - from the armed guerrilla to Gandhian mass pacifist protest, from Wikileaks and the Arab Spring to the global eruption and violent repression of the Occupy movement - concepts of resistance are becoming ubiquitous and urgent. In this book, Howard Caygill conducts the first ever systematic analysis of 'resistance': as a means of defying political oppression, in its relationship with military violence and its cultural representation. Beginning with the militaristic doctrine of Clausewitz and the evolution of a new model of guerrilla warfare to resist the forces of Napoleonic France, On Resistance elucidates and critiques the contributions of seminal resistant thinkers from Marx and Nietzsche to Mao, Gandhi, Sartre and Fanon to identify continuities of resistance and rebellion from the Paris Commune to the Greenham Women's Peace Camp. Employing a threefold line of inquiry, Caygill exposes the persistent discourses through which resistance has been framed in terms of force, violence, consciousness and subjectivity to evolve a critique of resistance. Tracing the features of resistance, its strategies, character and habitual forms throughout modern world history Caygill identifies the typological consistencies which make up resistance. Finally, by teasing out the conceptual nuances of resistance and its affinities to concepts of repression, reform and revolution, Caygill reflects upon contemporary manifestations of resistance to identify whether the 21st century is evolving new understandings of protest and struggle. --
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A new ontology that forms the groundwork for ethical practices of resistance What and how should individuals resist in political situations? While these questions recur regularly within Western political philosophy, answers to them have often relied on dogmatically held ideals, such as the distinction between truth and doxa or the privilege of thought over sense. In particular, the strain of idealist political philosophy, inaugurated by Plato and finding contemporary expression in the work of Alain Badiou, employs dualities that reduce the complexities of practices of resistance to concepts of commitment.Chris Henry brings together the work of Althusser, Badiou and Deleuze in order to offer a new idea of political practice He develops a structural ontology that gives rise to non-idealist, non-dogmatic, yet ethical practices of resistance against the return of classical ontological dualities.Key FeaturesBrings together the work of Althusser, Badiou and Deleuze in order to offer a new idea of political practiceDevelops a structural ontology that gives rise to non-idealist, non-dogmatic and yet ethical practices of resistance against the return of classical ontological dualitiesContributes to the 'ontological turn', problematising tacit assumptions in the literature such as to be/to not be, the unity of the faculties of understanding, and a formal distinction between epistemology and ontologyClosely reads Badiou's metaphysics and critiques his concepts of two Platonic and one Parmenidean dyadsHighlights the importance of time in Althusser's workReads Deleuze through unlikely, yet important, encounters with Mill and Althusser"
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A new ontology that forms the groundwork for ethical practices of resistance What and how should individuals resist in political situations? While these questions recur regularly within Western political philosophy, answers to them have often relied on dogmatically held ideals, such as the distinction between truth and doxa or the privilege of thought over sense. In particular, the strain of idealist political philosophy, inaugurated by Plato and finding contemporary expression in the work of Alain Badiou, employs dualities that reduce the complexities of practices of resistance to concepts of commitment.Chris Henry brings together the work of Althusser, Badiou and Deleuze in order to offer a new idea of political practice He develops a structural ontology that gives rise to non-idealist, non-dogmatic, yet ethical practices of resistance against the return of classical ontological dualities.Key FeaturesBrings together the work of Althusser, Badiou and Deleuze in order to offer a new idea of political practiceDevelops a structural ontology that gives rise to non-idealist, non-dogmatic and yet ethical practices of resistance against the return of classical ontological dualitiesContributes to the 'ontological turn', problematising tacit assumptions in the literature such as to be/to not be, the unity of the faculties of understanding, and a formal distinction between epistemology and ontologyClosely reads Badiou's metaphysics and critiques his concepts of two Platonic and one Parmenidean dyadsHighlights the importance of time in Althusser's workReads Deleuze through unlikely, yet important, encounters with Mill and Althusser"
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Resistance has often been connected with anti-social attitudes, destructiveness, reactionary or revolutionary ideologies, unusual and sudden explosions of violence and emotional outbursts. This book goes beyond these conventions. Exploring various key questions, ranging from concept definitions of affect and temporality, to complex entanglements of various social dimensions and ethical questions, this accessible guide provides a robust theoretical and methodological framework for researching of resistance and social change. By drawing connections between resistance and politics, between performance and everyday strategies, and between the juridical and its counter-strategies, this book provides students with a transdisciplinary understanding of contemporary debates in this emerging field.
Government, Resistance to --- Resistance (Philosophy) --- Social change
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"The concept of resistance has always been central to the reception of Hegel's philosophy. The prevalent image of Hegel's system, which continues to influence the scholarship to this day, is that of an absolutist, monist metaphysics which overcomes all resistance, sublating or assimilating all differences into a single organic 'Whole'. For that reason, the reception of Hegel has always been marked by the question of how to resist Hegel: how to think that which remains outside of or other to the totalizing system of dialectics. In recent years the work of scholars such as Catherine Malabou, Slavoj Žižek, Rebecca Comay and Frank Ruda has brought considerable nuance to this debate. A new reading of Hegel has emerged which challenges the idea that there is no place for difference, otherness or resistance in Hegel, both by refusing to reduce Hegel's complex philosophy into a straightforward systematic narrative and by highlighting particular moments within Hegel's philosophy which seem to counteract the traditional understanding of dialectics. This book brings together established and new voices in this field in order to show that the notion of resistance is central to this revaluation of Hegel."--Bloomsbury Publishing.
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"Lily Fetalsana-Apura uses contextual hermeneutics to offer an alternative interpretation of Joshua 1:1-9 that counters and resists historical-critical and theological readings legitimizing Western conquests and imperialism. After outlining exegetical and hermeneutical procedures for contextual interpretation, she reads the Former Prophets in the context of four hundred years of colonial victimization and a continuing struggle against neocolonialism by marginalized and exploited communities such as those in the Philippines. She argues that Joshua 1:1-9 exhorts strength and courage against exploitation and domination by empire. Her work identifies themes and concepts in the Deuteronomistic History that subvert imperial ideology and that can serve as a model for other work in contextual hermeneutics of biblical texts"--Back cover.
Resistance (Philosophy) --- Bible. --- Bible. --- Criticism, interpretation, etc.
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"This book brings together multidisciplinary perspectives to explore how political values and acts of resistance impact the delivery of social justice in post-colonial states. Everyday life in post-colonial states, such as South Africa and Zimbabwe, is characterized by injustices that have both a historical and contemporary nature. From fishers in Cape Town accused of poaching, to residents of Bulawayo demanding access to water, this book focuses on the relationship between the state and groups that have been historically oppressed due to being on the margins of the political, economic and social system. It draws on empirical research from 12 scholars looking at cases in Brazil, India, South Africa and Zimbabwe. Chapters explore questions such as what citizens, especially those from marginalized groups, want from the state. The book looks at the political values of citizens and how these are formed in the process of engaging with the state and through everyday injustices. It also asks why and how citizens resist the state, with examples of protest, as well as less visible forms of resistance reflecting complex histories and power relations. Finally, the book explores how narratives and counter-narratives reveal the nature of political values and perceptions of what is just. Taken together these elements show the evolution of post-colonial social contracts. Examining important themes in political science, anthropology, sociology and urban geography, this book will appeal to scholars and students interested in political values, justice, social movements and resistance."--
Social justice --- Postcolonialism --- Resistance (Philosophy) --- Political aspects
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In this work, the authors write about the everyday production and experiences of banal inequality. Through a series of sections, each comprising of a blogpost written for Disruptive Inequalities, it shares, and confronts, the ways we fabricate stories and use writing to resist.
Thematology --- Authorship. --- Equality in literature. --- Resistance (Philosophy) in literature.
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"This edited volume brings together a range of perspectives on Educational Leadership, Management and Administration (ELMA) and various theories of resistance or compliance along with how policy and politics play out in school communities. The book makes a significant contribution to debates around theorising educational leadership and the implications of discourses on schooling and the politics of education. It brings together a broad array of international scholars to examine theories of resistance in ELMA and establish a resistance-oriented agenda for critical ELMA research that promotes change and diverse ideas about leadership. Using both empirical data and conceptual analysis, the chapters provide opportunities for theorising the work and working conditions of educational leaders alongside questions of compliance and resistance that further improve the understanding of these concepts in the field. Providing cutting-edge research and theorisation into this emerging area, the book will be highly relevant for researchers, academics and postgraduate students in the fields of educational leadership, management and administration, and educational policy. It will also be of interest to school leaders"--
School administrators --- Leadership --- School management and organization --- Resistance (Philosophy) --- Compliance
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