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Matthew's theology of the Spirit has received scant scholarly attention, a regrettable oversight since the evangelist is careful to note that the eschatological redemption described in his Gospel is the direct result of the activity of God's Spirit. Matthew's narrative of God's restoring work, which begins with Jesus and continues through his followers, is informed by, even as it extends, the larger biblical narrative concerning God's creative, redemptive, and restorative work at the centre of which stands his Spirit, his active presence. As the study elaborates upon the broad sweep of Matthew
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Sin
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Punishment
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Rabbinical literature
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Christian literature, Early
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Biblical teaching
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History and criticism
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Bible
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Criticism, interpretation, etc
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227*22
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Rabbinical literature.
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Christian literature, Early.
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Exegese
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Sunde
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Strafe
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Fruhjudentum
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Fruhchristentum
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Literatur
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Engelfall
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Early Christian literature
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Patristic literature
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Hebrew literature
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Jewish literature
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Penalties (Criminal law)
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Penology
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Corrections
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Impunity
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Retribution
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Theological anthropology
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Transgression (Ethics)
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Brieven van Petrus
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Biblical teaching.
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Bible.
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Petrusbrief
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This book deals with central and universal issues of reward, punishment and forgiveness for the first time in a compact and comprehensive way. Until now these themes have received far too little attention in scholarly research both in their own right and in their interrelationship. The scope of this study is to present them in relation to the foundations of our culture. These and related issues are treated primarily within the Hebrew Bible, using the methods of literary analysis. The centrality of these themes in all religions and all cultures has resulted, however, in a comparative investigation, drawing attention to the problem of terminology, the importance of Greek culture for the European tradition, and the fusion of Greek and Jewish-Christian cultures in our modern philosophical and theological systems. This broad perspective shows that the biblical personalist understanding of divine authority and of human righteousness or guilt provides the personalist key to the search for reconciliation in a divided world.
Reward --- Punishment --- Forgiveness of sin --- Biblical teaching. --- 221.08*2 --- -Punishment --- -Reward --- -Penalties (Criminal law) --- Penology --- Corrections --- Impunity --- Retribution --- Sin, Forgiveness of --- Absolution --- Forgiveness --- Sin --- Theologie van het Oude Testament: moraal; ethica; juridica Israelis; vroomheid --- Biblical teaching --- Religious aspects --- -Theologie van het Oude Testament: moraal; ethica; juridica Israelis; vroomheid --- 221.08*2 Theologie van het Oude Testament: moraal; ethica; juridica Israelis; vroomheid --- -221.08*2 Theologie van het Oude Testament: moraal; ethica; juridica Israelis; vroomheid --- Penalties (Criminal law) --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Criticism, interpretation, etc. --- Reward - Biblical teaching. --- Punishment - Biblical teaching. --- Forgiveness of sin - Biblical teaching.
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Jews --- Exile (Punishment) --- History --- Biblical teaching --- Bible --- Criticism, interpretation, etc --- 933.23 --- Banishment --- Deportation as a punishment --- Ostracism (Exile) --- Alternatives to imprisonment --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- Biblical teaching. --- Geschiedenis van het Joodse volk: ballingschap--(587-538 v.Chr.) --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Criticism, interpretation, etc. --- 933.23 Geschiedenis van het Joodse volk: ballingschap--(587-538 v.Chr.) --- History&delete& --- Jews - History - Babylonian captivity, 598-515 BC - Biblical teaching --- Exile (Punishment) - Biblical teaching
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Crucifixion --- Capital punishment (Jewish law) --- Capital punishment (Roman law) --- Capital punishment --- History --- Biblical teaching --- Jesus Christ --- 225*5 --- 225*5 Laatste avondmaal. Proces van Jezus. Lijden. Kruisiging --- Laatste avondmaal. Proces van Jezus. Lijden. Kruisiging --- Crosses --- Executions and executioners --- Abolition of capital punishment --- Death penalty --- Death sentence --- Criminal law --- Punishment --- Roman law --- Jewish law --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- Crucifixion. --- Crucifixion - History --- Capital punishment - Biblical teaching --- Jesus Christ - Crucifixion
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During the Second Temple period, the Babylonian exile came to signify not only the deportations and forced migrations of the sixth century B.C.E., but also a variety of other alienations. These alienations included political disenfranchisement, dissatisfaction with the status quo, and an existential alienation from God. Enduring Exile charts the transformation of exile from a historically bound and geographically constrained concept into a symbol for physical, mental, and spiritual distress. Beginning with preexilic materials, Halvorson-Taylor locates antecedents for the metaphorization of exile in the articulation of exile as treaty curse; continuing through the early postexilic period, she recovers an evolving concept of exile within the intricate redaction of Jeremiah’s Book of Consolation (Jeremiah 30–31), Second and Third Isaiah (Isaiah 40–66), and First Zechariah (Zechariah 1–8). The formation of these works illustrates the thought, description, and exegesis that fostered the use of exile as a metaphor for problems that could not be resolved by a return to the land— and gave rise to a powerful trope within Judaism and Christianity: the motif of the “enduring exile.”
Exile (Punishment) --- Metaphor in the Bible. --- Banishment --- Deportation as a punishment --- Ostracism (Exile) --- Alternatives to imprisonment --- Biblical teaching. --- Bible. --- Book of Isaiah (Book of the Old Testament) --- Ēsaias (Book of the Old Testament) --- Esaïe (Book of the Old Testament) --- Isaia (Book of the Old Testament) --- Isaiah (Book of the Old Testament) --- Isaias (Book of the Old Testament) --- Isaïe (Book of the Old Testament) --- Izaya sho --- Jesaja (Book of the Old Testament) --- Jesajabuch (Book of the Old Testament) --- Sefer Y'sha'yah (Book of the Old Testament) --- Yeshaʻyahu (Book of the Old Testament) --- Y'sha'yah (Book of the Old Testament) --- Jeremiabuch --- Jeremiah (Book of the Old Testament) --- Jérémie (Book of the Old Testament) --- Livre de Jérémie --- Yirmeyah (Book of the Old Testament) --- Yirmeyahu (Book of the Old Testament) --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Criticism, interpretation, etc. --- Exile (Punishment) - Biblical teaching --- Metaphor in the Bible
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