Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Filosofie van de Middeleeuwen --- Philosophie du Moyen Age --- Theologie --- Théologie --- Immortality. --- 237.2 --- Immortality --- Life after death --- Eschatology --- Future life --- Immortalism --- Onsterfelijkheid van de ziel --- 237.2 Onsterfelijkheid van de ziel --- Immortalité --- Âme --- Histoire des doctrines --- Aspect religieux

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

129 --- Future life --- Afterlife --- Eternal life --- Life, Future --- Life after death --- Eschatology --- Eternity --- Immortality --- Near-death experiences --- Oorsprong en lot van de individuele ziel. Onsterfelijkheid. Reïncarnatie --- Religious aspects --- Future life. --- 129 Oorsprong en lot van de individuele ziel. Onsterfelijkheid. Reïncarnatie

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

130.16 --- 218 --- Civilization, Ancient --- Civilization, Classical --- Death --- -Death in literature --- Immortality --- -Ancient civilization --- Life after death --- Eschatology --- Future life --- Immortalism --- Dying --- End of life --- Life --- Terminal care --- Terminally ill --- Thanatology --- Classical civilization --- Classicism --- Dood en onsterfelijkheid --- Eschatologie. Onsterfelijkheid. Tijdelijkheid (theodicee) --- History --- Philosophy --- Mediterranean Region --- Civilization. --- Civilization, Ancient. --- Civilization, Classical. --- Death in literature. --- History. --- -Dood en onsterfelijkheid --- 130.16 Dood en onsterfelijkheid --- Death in literature --- Ancient civilization

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Da Costa's long-lost book rejects the divine origin of the rabbinic tradition. His insight was that what he calls Pharisaism is irreconcilable with the religion of the Pentateuch and therefore cannot derive from the same source. He claims, for example, that the Law of Moses does not allow for a belief in an afterlife for individual human beings. Concomitantly he denied the Mosaic origin of the notion of eternal punishment. The rabbinic reading of the Mosaic Law appeared to him almost as great a falsification as the Christian one. Yet there could be no reversion to Christianity and despite his deep rift with the synagogue he still believed in ultimate redemption for the Jewish people. As he so dramatically declares in his closing sonnet, Israel's rehabilitation depends on its shedding man-made doctrines, and holding fast to the Law in its purity.

Judaism --- Immortality --- Early works to 1800 --- 296*712 --- 237.2 --- -Judaism --- -Immortality --- -Jews --- Religions --- Semites --- Jews --- Life after death --- Eschatology --- Future life --- Immortalism --- Farizeeën --- Onsterfelijkheid van de ziel --- Apologetic works --- -Early works to 1800 --- Religion --- -Farizeeën --- 237.2 Onsterfelijkheid van de ziel --- 296*712 Farizeeën --- -237.2 Onsterfelijkheid van de ziel --- Judaism - Early works to 1800 --- Immortality - Judaism - Early works to 1800 --- Judaism - Apologetic works - Early works to 1800

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

291.23 --- 129 --- Godsdienstwetenschap: opstanding; reïncarnatie; metamorfose; zielsverhuizing; paradijs; hel; vagevuur --- Oorsprong en lot van de individuele ziel. Onsterfelijkheid. Reïncarnatie --- 129 Oorsprong en lot van de individuele ziel. Onsterfelijkheid. Reïncarnatie --- 291.23 Godsdienstwetenschap: eschatologische doctrines; leven na de dood --- 291.23 Godsdienstwetenschap: opstanding; reïncarnatie; metamorfose; zielsverhuizing; paradijs; hel; vagevuur --- Godsdienstwetenschap: eschatologische doctrines; leven na de dood