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"Essays by 14 Levinas scholars provide a fresh acount of the argument and purpose of Emmanuel Levinas's major work, Totality and Infinity, drawing parallels between Levinas and other thinkers; considering Levinas's relationship to other disciplines such as nursing, psychotherapy, and law; and bringing this seminal text to bear on specific, concrete issues of present-day concern"--Provided by publisher.
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The contributions of this volume discuss the legacy of Emmanuel Levinas’ philosophy. Examining critically the limits of his thinking, they also bear witness to its influence on contemporary philosophy, thus demonstrating the significance of his groundbreaking project of establishing ethics as first philosophy. In four parts, “First Philosophy, Phenomenology, and Ethics,” “Phenomenology and its Theological Turn?,” “Ethics and Aesthetics,” “Phenomenology, Hermeneutics, Deconstruction,“ the major themes in Levinas’ oeuvre are addressed, such as alterity, human dignity, religion, and communication. Contributors: Thomas Baumeister, Andris Breitling, Roger Burggraeve, Arthur Cools, Sylvie Courtine-Denamy, Eddo Evink, Matthias Flatscher, Gert-Jan van der Heiden, Alwin Letzkus, Burkhard Liebsch, Michel Lisse, Stefano Micali, Marcel Poorthuis, Renée van Riessen, Johan Taels, László Tengelyi, Rudi Visker, Jacques de Visscher, Elisabeth Weber.
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Emmanuel Levinas (1906—1995) emerged as an influential philosophical voice in the final decades of the twentieth century, and his reputation has continued to flourish and increase in our own day. His central themes—the primacy of the ethical and the core of ethics as our responsibility to and for others—speak to readers from a host of disciplines and perspectives. However, his writings and thought are challenging and difficult. The Oxford Handbook of Levinas contains essays that aim to clarify and engage Levinas and his writings in a number of ways. Some focus on central themes of his work, others on the ways in which he read and was influenced by figures from Plato, Hobbes, Descartes, and Kant to Blanchot, Husserl, Heidegger, and Derrida. Other essays focus on how his thinking has been appropriated in moral and political thought, psychology, film criticism, and more, and on the relation between his thinking and religious themes and traditions. Finally, several essays deal primarily with how readers have criticized Levinas and found him wanting. This volume exposes and explores both the depth of Levinas’s philosophical work and the range of applications to which it has been put, with special attention to clarifying how his interests in the human condition, the crisis of civilization, the centrality and character of ethics and morality, and the very meaning of human experience should be of interest to the widest range of readers.
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Emmanuel Levinas is now widely recognised alongside Heidegger, Merleau-Ponty and Sartre as one of the most important Continental philosophers of the twentieth century. His abiding concern was the primacy of the ethical relation to the other person and his central thesis was that ethics is first philosophy. His work has also had a profound impact on a number of fields outside philosophy such as theology, Jewish studies, literature and cultural theory, psychotherapy, sociology, political theory, international relations theory and critical legal theory. This volume, first published in 2002, contains overviews of Levinas's contribution in a number of fields, and includes detailed discussions of his early and late work, his relation to Judaism and talmudic commentary, and his contributions to aesthetics and the philosophy of religion.
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Souvent presentee comme une doctrine toute faite, la pensee de Levinas se construit en realite dans une dynamique complexe de reinterpretations, voire de renversements de perspective. A mettre a jour cette genese mouvementee, on decouvre les meandres d'une pensee en devenir, dont l'elaboration ne cesse de s'accompagner de ruptures, de tensions, d'apories. Incontournable est en particulier la question de la derive sacrificielle qui marque, semble t il, le passage de Totalite et Infini a Autrement qu'etre ou au-dela de l'essence. Comment comprendre ce tournant, tant au plan conceptuel qu'existentiel ? Quels en sont les enjeux, dans la perspective des debats qu'a mots couverts Levinas poursuit sans relache avec Heidegger, Blanchot, Derrida ? Et que devoile-t-il de son positionnement par rapport a la tradition juive, au vu de l'emergence massive d'un lexique chretien sacrifice, expiation, substitution, kenose... dans ses ecrits de la derniere periode ? Autant d'interrogations auxquelles ce travail tente de repondre, en revelant notamment l'impact decisif qu'a eu sur le developpement de sa pensee ce qu'il nomme la Passion d'Israel durant la Shoah.
Lévinas, Emmanuel. --- Lévinas, Emmanuel --- Views on Judaism.
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In Prophetic Politics, Philip J. Harold offers an original interpretation of the political dimension of Emmanuel Levinas's thought. Harold argues that Levinas's mature position in Otherwise Than Being breaks radically with the dialogical inclinations of his earlier Totality and Infinity and that transformation manifests itself most clearly in the peculiar nature of Levinas's relationship to politics. Levinas's philosophy is concerned not with the ethical per se, in either its applied or its transcendent forms, but with the source of ethics. Once this source is revealed to be an anarchic inte
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This volume, written by one of the leading scholars on Emmanuel Levinas, deals with Levinas' conception of Transcendence, Prophecy and Philosophy. Among the issues discussed in this volume are ontology and eschatology, Judaism and Hellenism, the relationship between transcendental and dialogical thought, the God of the Philosophers and the God of the Patriarchs. Theodore de Boer is Emeritus Professor of systematic philosophy at the Vrije Universiteit, Amsterdam.
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This book explores Levinas's rethinking of the meaning of ethics, justice and the human from a position that affirms but goes beyond the anti-humanist philosophy of the twentieth century.
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