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Church of the Holy Sepulchre (Jerusalem) --- Church of the Holy Sepulcher (Jerusalem) --- Khram Voskresenii︠a︡ Gospodni︠a︡ v Ierusalime --- Heilige Grabeskirche zu Jerusalem --- Iglesia del Gloriosísimo Sepulcro del Señor (Jerusalem) --- Iglesia de la Resurrección del Señor (Jerusalem) --- Santo Sepolcro (Church : Jerusalem) --- Church of the Resurrection (Jerusalem) --- Jerusalem. --- Basilica del Santo Sepolcro (Jerusalem) --- Basilique du Saint-Sépulcre (Jerusalem) --- P. Taphos (Jerusalem) --- Panagios Taphos (Jerusalem) --- Hieron Koinon tou P. Taphou (Jerusalem) --- Hieron Koinon tou Panagiou Taphou (Jerusalem) --- Hieros Koinos tou Panagiou Taphou (Jerusalem) --- Naos tēs Anastaseōs (Jerusalem) --- Grabeskirche in Jerusalem --- Christianity --- Church history. --- Excavations (Archaeology) --- History. --- Jerusalem --- Antiquities.

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Der Band behandelt in einem transdisziplinären Ansatz verschiedene Aspekte der Zerstörung der Grabeskirche zu Jerusalem am 28. September 1009 auf Befehl des fatimidischen Kalifen al-Hakim in ihrem historischen Kontext. Es werden die ideologischen Ursachen und die Folgen beleuchtet und das Bauwerk selbst näher untersucht. Arabisten, Byzantinisten, Judaisten, Mediävisten, Kunsthistoriker, Orientalisten sowie Vertreter der Nordistik liefern Beiträge zu einem fachübergreifenden Diskurs. Dabei gerät zum einen das Verbindende und Gemeinsame der verschiedenen Religionen und Kulturen zunächst stärker in den Blick als die Trennlinien und Unterschiede. So waren etwa bei den christlichen Feierlichkeiten in der Grabeskirche zu Jerusalem auch zahlreiche Muslime anwesend, war die Mutter des Kalifen selbst eine Christin und wurde die Kirche nach ihrer Zerstörung von der fatimidischen Regentin Sitt al-Mulk wieder aufgebaut. Zum anderen aber wurden die Ereignisse zum Auslöser von Judenpogromen in Westeuropa, und sie begünstigten die Entstehung der Kreuzzugsideologie. Damit vertieften sie letztlich die Gräben zwischen den verschiedenen Religionen und Kulturen.

Church history --- Christian shrines --- Christian pilgrims and pilgrimages --- Church buildings --- Religious facilities --- Pogroms --- History --- Destruction and pillage --- Ḥākim bi-Amr Allāh, --- Church of the Holy Sepulchre (Jerusalem) --- Church history - 11th century --- Christian shrines - Jerusalem --- Christian pilgrims and pilgrimages - Palestine - History --- Church buildings - Jerusalem --- Religious facilities - Destruction and pillage --- Jérusalem --- Saint-Sépulcre (Jérusalem) --- Ḥākim bi-Amr Allāh, - Caliph of Egypt, - 985-approximately 1021 --- Pogroms. --- History. --- Destruction and pillage. --- Ḥākim bi-Amr Allāh, --- Church of the Holy Sepulchre. --- Jerusalem. --- Christian holy places --- Holy places, Christian --- Shrines --- Pilgrims and pilgrimages, Christian --- Pilgrims and pilgrimages --- Destruction of religious facilities --- Pillage --- Genocide --- Jews --- Massacres --- Churches --- Buildings --- Church facilities --- Church architecture --- Persecutions --- حاكم بأمر الله، --- حكيم بعمر الله --- Church of the Holy Sepulcher (Jerusalem) --- Khram Voskresenii︠a︡ Gospodni︠a︡ v Ierusalime --- Heilige Grabeskirche zu Jerusalem --- Iglesia del Gloriosísimo Sepulcro del Señor (Jerusalem) --- Iglesia de la Resurrección del Señor (Jerusalem) --- Santo Sepolcro (Church : Jerusalem) --- Church of the Resurrection (Jerusalem) --- Basilica del Santo Sepolcro (Jerusalem) --- Basilique du Saint-Sépulcre (Jerusalem) --- P. Taphos (Jerusalem) --- Panagios Taphos (Jerusalem) --- Hieron Koinon tou P. Taphou (Jerusalem) --- Hieron Koinon tou Panagiou Taphou (Jerusalem) --- Hieros Koinos tou Panagiou Taphou (Jerusalem) --- Naos tēs Anastaseōs (Jerusalem) --- Grabeskirche in Jerusalem --- Hakim bi-Amr Allah,

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In this broad-ranging inquiry into ritual and its relation to place, Jonathan Z. Smith prepares the way for a new approach to the comparative study of religion. Smith stresses the importance of place--in particular, constructed ritual environments--to a proper understanding of the ways in which empty actions become rituals. He structures his argument around the territories of the Tjilpa aborigines in Australia and two sites in Jerusalem--the temple envisioned by Ezekiel and the Church of the Holy Sepulchre. The first of these locales--the focus of one of the more important contemporary theories of religious ritual--allows Smith to raise questions concerning the enterprise of comparison. His close examination of Eliade's influential interpretation of the Tjilpa tradition leads to a powerful critique of the approach to religion, myth, and ritual that begins with cosmology and the category of The Sacred. In substance and in method, To Take Place represents a significant advance toward a theory of ritual. It is of great value not only to historians of religion and students of ritual, but to all, whether social scientists or humanists, who are concerned with the nature of place. This book is extraordinarily stimulating in prompting one to think about the ways in which space, or place, is perceived, marked, and utilized religiously. . . . A provocative example of the application of humanistic geography to our understanding of what takes place in religion.--Dale Goldsmith, Interpretation

Ritual. --- Shrines --- Tjilpa (Australian people) --- Location. --- Temple of Ezekiel (Jerusalem) --- Church of the Holy Sepulchre (Jerusalem) --- 291.3 --- Ritual --- -Tjilpa (Australian people) --- Achilpa (Australian people) --- Aranda (Australian people) --- Ethnology --- Sacred space --- Pilgrims and pilgrimages --- Cult --- Cultus --- Liturgies --- Public worship --- Symbolism --- Worship --- Rites and ceremonies --- Ritualism --- Godsdienstwetenschap: cultus; liturgie --- Location --- Church of the Holy Sepulcher (Jerusalem) --- Khram Voskresenii︠a︡ Gospodni︠a︡ v Ierusalime --- Heilige Grabeskirche zu Jerusalem --- Iglesia del Gloriosísimo Sepulcro del Señor (Jerusalem) --- Iglesia de la Resurrección del Señor (Jerusalem) --- Santo Sepolcro (Church : Jerusalem) --- Church of the Resurrection (Jerusalem) --- Jerusalem. --- Basilica del Santo Sepolcro (Jerusalem) --- Basilique du Saint-Sépulcre (Jerusalem) --- P. Taphos (Jerusalem) --- Panagios Taphos (Jerusalem) --- Hieron Koinon tou P. Taphou (Jerusalem) --- Hieron Koinon tou Panagiou Taphou (Jerusalem) --- Hieros Koinos tou Panagiou Taphou (Jerusalem) --- Naos tēs Anastaseōs (Jerusalem) --- Grabeskirche in Jerusalem --- 291.3 Godsdienstwetenschap: cultus; liturgie --- Tjilpa (Australian people). --- Temple of Ezekiel (Jerusalem). --- Church of the Holy Sepulchre (Jerusalem). --- Sanctuaires --- Aranda (peuple d'Australie) --- Localisation. --- Jérusalem --- Église du Saint-Sépulcre. --- Jérusalem --- Église du Saint-Sépulcre.