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"Living Folk Religions presents cutting-edge contributions from a range of disciplines to examine folk religions across cultures. This collection embraces the non-elite and non-sanctioned, the oral, fluid, accessible, evolving religion of people (volk) on-the-ground. Split into five sections, this book covers: What is Folk Religion? Spirit Beings and Deities Performance and Ritual Praxis Possession and Exorcism Health, Healing, and Lifestyle Topics include demons and ambivalent gods, tree and nature spirits, revolutionary renunciates, oral lore, possession and exorcism, divination, midwestern American spiritualism, festivals, queer sexuality among ritual specialists, the dead returned, vernacular religions, diaspora adaptations, esoteric influences underlying public cultures, UFOs, music and sound experiences, death rituals, and body and wellness cultures. Living Folk Religions is a must-read for those studying Comparative Religions, World Religions, and Religious Studies, and it will interest specialists and general readers, particularly enthusiastic readers of Anthropology, Folklore and Folk Studies, Global Studies, and Sociology"--
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The fundamental nature of the tree as a symbol for many communities reflects the historical reality that human beings have always interacted with and depended upon trees for their survival. Trees provided one of the earliest forms of shelter, along with c
Trees --- Folk religion --- Religion --- Religious aspects. --- History.
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"A comprehensive overview of Chinese mythology and folk religion"--
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Popular Religion and Shamanism addresses two areas of religion within Chinese society; the lay teachings that Chinese scholars term folk or “popular” religion, and shamanism. Each area represents a distinct tradition of scholarship, and the book is therefore split into two parts. Part I: Popular Religion discusses the evolution of organized lay movements over an arc of ten centuries. Its eight chapters focus on three key points: the arrival and integration of new ideas before the Song dynasty, the coalescence of an intellectual and scriptural tradition during the Ming, and the efflorescence of new organizations during the late Qing. Part II: Shamanism reflects the revived interest of scholars in traditional beliefs and culture that reemerged with the “open” policy in China that occurred in the 1970s. Two of the essays included in this section address shamanism in northeast China where the traditions played an important role in the cultures of the Manchu, Mongol, Sibe, Daur, Oroqen, Evenki, and Hezhen. The other essay discusses divination rites in a local culture of southwest China. Both sections of Popular Religion and Shamanism will introduce Western readers to the ideas of Chinese scholars, not just their data.
Folk religion --- Shamanism --- China --- History. --- Religion.
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Past scholarship on the Gagauz people has focused on their ethnic origins and the tension between their Christian faith and Turkish linguistic identity. This study, based on extensive fieldwork in the Republic of Moldova, approaches the problem of this central dichotomy in Gagauz identity through the lens of daily religious practices. This empirical approach reveals how scholarly discourses on ‘folk religion’ guide the local fieldworker’s identification of what are ‘folk’ religious practices and thus actualises 'folk religion' in a given context.The book offers a fresh methodological perspective on ‘folk religion’ as discourse and object of study and is the first monograph in a Western European language on the religion, history and identity of this under-studied European people.
Gagauz (Turkic people) --- Folk religion --- Gagauz (Turkic people) --- Folk religion --- Religion. --- Religion. --- Moldova --- Odesa (Ukraine) --- Religious life and customs. --- Religious life and customs.
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Family planning --- Folk religion --- Rural women --- Spirit possession --- Government policy --- Religious life
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In her innovative new book, Kalpana Ram reflects on the way spirit possession unsettles some of the foundational assumptions of modernity. What is a human subject under the varied conditions commonly associated with possession? What kind of subjectivity must already be in place to allow such a transformation to occur? How does it alter our understanding of memory and emotion if these assail us in the form of ghosts rather than as attributes of subjective experience? What does it mean to worship deities who are afflictive and capricious, yet bear an intimate relationship to justice? What is a "human" body if it can be taken over by a whole array of entities? What is agency if people can be "claimed" in this manner? What is gender if, while possessed, a woman is a woman no longer?Drawing on spirit possession among women and the rich traditions of subaltern religion in Tamil Nadu, South India, Ram concludes that the basis for constructing an alternative understanding of human agency need not rest on the usual requirements of a fully present consciousness or on the exercise of choice and planning. Instead of relegating possession, ghosts, and demons to the domain of the exotic, Ram uses spirit possession to illuminate ordinary experiences and relationships. In doing so, she uncovers fundamental instabilities that continue to haunt modern formulations of gender, human agency, and political emancipation. Fertile Disorder interrogates the modern assumptions about gender, agency, and subjectivity that underlie the social improvement projects circulating in Tamil Nadu, assumptions that directly shape people's lives. The book pays particular attention to projects of family planning, development, reform, and emancipation.Combining ethnography with philosophical argument, Ram fashions alternatives to standard post-modernist and post-structuralist formulations. Grounded in decades of fieldwork, ambitious and wide ranging, her work is conceived as a journey that makes incursions into the unfamiliar, then returns us to the familiar. She argues that magic is not a monopoly of any one culture, historical period, or social formation but inhabits modernity-not only in the places, such as cinema and sound recording, where it is commonly looked for, but in "habit" and in aspects of everyday life that have been largely overlooked and shunned.Fertile Disorder will be of interest to a wide range of scholars in anthropology, religion, gender studies, subaltern studies, and post colonial theory.
Family planning --- Folk religion --- Rural women --- Spirit possession --- Government policy --- Religious life
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"This breathtakingly beautiful, scholarly, and thought-provoking book is basically about one thing: doing justice to the incarnation. It is the doctrine that confesses not only that God became human, but that God became flesh, became material, thereby signifying the holiness of all God's creation. It is with this conviction that Antonio Sison embarks on a quest to 'midwife' the 'indigenous inculturation' present in a triptych of images from the 'folk Catholic imaginary' in Nairobi in Kenya, Chicago in the United States, and Manila in the Philippines. His purpose is, with a rich hermeneutic of suspicion, generosity, and serendipity, to bring the edges of theologizing to the center. In doing so, however, he reveals to us that, instead of a new theological hegemony (marginal replacing the center), the edges are actually the center." -- From the Foreword by Stephen B. Bevans, SVD
Christianity and culture. --- Christian art and symbolism --- Folk religion. --- Folk art --- Themes, motives.
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This study tackles the relationship between landscape and religion in-depth. Author Matthias Egeler overviews previous theories of the relationship between landscape and religion and then pushes this theorizing further with a rich case study: the supernatural landscape of the Icelandic Westfjords.
Landscapes --- Supernatural. --- Folk religion --- Philosophy. --- Religious aspects. --- Architecture and Planning. --- Regional & area planning.
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