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Clement, --- Clement of Alexandria, Saint --- Clemens, --- Clemens, Titus Flavius, --- Clément, --- Clemente, --- Klemens, --- Klēmens, --- Kliment, --- Titus Flavius Clemens, --- إكليمنضس السكندري --- Klēmēs, --- Clement, - of Alexandria, Saint, - approximately 150-approximately 215
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Christian ethics --- 276 --- Clement, --- Clemens, --- Clemens, Titus Flavius, --- Clément, --- Clemente, --- Klemens, --- Klēmens, --- Kliment, --- Titus Flavius Clemens, --- إكليمنضس السكندري --- Morale chrétienne --- Early works to 1800. --- Ouvrages avant 1800 --- Morale chrétienne --- Klēmēs,
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Clement, --- 276 =75 CLEMENS ALEXANDRINUS --- 273.1 --- Griekse patrologie--CLEMENS ALEXANDRINUS --- Gnosis. Gnosticisme --- 273.1 Gnosis. Gnosticisme --- Clemens, --- Clemens, Titus Flavius, --- Clément, --- Clemente, --- Klemens, --- Klēmens, --- Kliment, --- Titus Flavius Clemens, --- إكليمنضس السكندري --- Clement of Alexandria --- Klēmēs, --- Clement, - of Alexandria, Saint, - approximately 150-approximately 215
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In Clement’s Biblical Exegesis scholars from six countries explore various facets of Clement of Alexandria’s hermeneutical theory and his exegetical practice. Although research on Clement has tended to emphasize his use of philosophical sources, Clement was important not only as a Christian philosopher, but also as a pioneer Christian exegete. His works constitute a crucial link in the tradition of Alexandrian exegesis, but his biblical exegesis has received much less attention than that of Philo or Origen. Topics discussed include how Clement’s methods of allegorical interpretation compare with those of Philo, Origen, and pagan exegetes of Homer, and his readings of particular texts such as Proverbs, the Sermon on the Mount, John 1, 1 John, and the Pauline letters.
Clement, --- Bible --- Hermeneutics --- 276 =75 CLEMENS ALEXANDRINUS --- 276 =75 CLEMENS ALEXANDRINUS Griekse patrologie--CLEMENS ALEXANDRINUS --- 276 =75 CLEMENS ALEXANDRINUS Patrologie grecque--CLEMENS ALEXANDRINUS --- Griekse patrologie--CLEMENS ALEXANDRINUS --- Patrologie grecque--CLEMENS ALEXANDRINUS --- Clemens, --- Clemens, Titus Flavius, --- Clément, --- Clemente, --- Klemens, --- Klēmens, --- Kliment, --- Titus Flavius Clemens, --- إكليمنضس السكندري --- Clement approximately 150-approximately 215 --- Conference papers and proceedings --- Congresses --- Conferences - Meetings --- Biblia --- Klēmēs, --- Clement, - of Alexandria, Saint, - approximately 150-approximately 215 - Congresses --- Clement, - of Alexandria, Saint, - approximately 150-approximately 215
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Clement of Alexandria (150-215) lived and taught in the most lively intellectual centre of his day. This book offers a comprehensive account of how he joined the ideas of the New Testament to those of Plato and other classical thinkers. Clement taught that God was active from the beginning to the end of human history and that a Christian life should move on from simple faith to knowledge and love. He argued that a sequence of three elliptical relations governed the universe: Father and Son, God and humanity, humans and their neighbours. Faith as a fixed conviction which is also a growing mustard seed was joined to Plato's unwavering search for the best reason. The open heaven of prophecy became intelligible through Plato's ascending dialectic. This book will be invaluable in making this outstanding thinker of the early Church accessible to the students of today.
Philosophy and religion --- Alexandrian school, Christian. --- Philosophie et religion --- Ecole chrétienne d'Alexandrie --- History of doctrines --- Histoire --- Clement, --- 276 =75 CLEMENS ALEXANDRINUS --- Griekse patrologie--CLEMENS ALEXANDRINUS --- Ecole chrétienne d'Alexandrie --- Alexandrian school, Christian --- Christianity and philosophy --- Religion and philosophy --- Religion --- Alexandrian theology --- Christian Alexandrian school --- Theology, Doctrinal --- Antiochian school --- History --- Clemens, --- Clemens, Titus Flavius, --- Clément, --- Clemente, --- Klemens, --- Klēmens, --- Kliment, --- Titus Flavius Clemens, --- إكليمنضس السكندري --- Clement of Alexandria --- Klēmēs, --- Arts and Humanities --- Philosophy and religion - History of doctrines - Early church, ca. 30-600. --- Clement, - of Alexandria, Saint, - ca. 150-ca. 215.
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Gnosticism --- Philosophy, Ancient --- Gnosticisme --- Philosophie ancienne --- Irenaeus, --- Tertullian, --- Clement, --- 276.016.0 x --- Ancient philosophy --- Greek philosophy --- Philosophy, Greek --- Philosophy, Roman --- Roman philosophy --- Patrologie. Patristiek--?.016--?.0 --- Clement of Alexandria, Saint --- Irenaeus Saint, Bishop of Lyon --- Tertullian --- Gnosticism. --- Philosophy, Ancient. --- Tertullien --- Tertulian, --- Tertuliano, --- Tertul·lià, --- Tertul·lià, Q. S. Florent, --- Tertulliano, --- Tertulliano, Q. S. F. --- Tertulliano, Quinto Settimio Fiorente, --- Tertullianus, Quintus Septimius Florens --- Tertullianus, Quintus Septimus Florens, --- Tertullien, --- Irenaeus, Sanctus --- Irenaeus --- Clemens, --- Clemens, Titus Flavius, --- Clément, --- Clemente, --- Klemens, --- Klēmens, --- Kliment, --- Titus Flavius Clemens, --- إكليمنضس السكندري --- Irenaeus Lugdunensis. --- Cults --- Klēmēs, --- Irenaeus Lugdunensis --- Irenaeus, - Saint, Bishop of Lyon --- Tertullian, - approximately 160-approximately 230 --- Clement, - of Alexandria, Saint, - approximately 150-approximately 215
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Can humans know God? Can created beings approach the Uncreated? The concept of God and questions about our ability to know him are central to this book. Eastern Orthodox theology distinguishes between knowing God as he is (his divine essence) and as he presents himself (through his energies), and thus it both negates and affirms the basic question: man cannot know God in his essence, but may know him through his energies. Henny Fiska Hagg investigates this earliest stage of Christian negative (apophatic) theology, as well as the beginnings of the distinction between essence and energies, focusing on Clement of Alexandria in the late second century. Clement's theological, social, religious, and philosophical milieu is also considered, as is his indebtedness to Middle Platonism and its concept of God.
Negative theology --- Théologie négative --- Christianity --- History of doctrines. --- Christianisme --- Histoire des doctrines --- Clement, --- Theologie negative --- -276 =75 CLEMENS ALEXANDRINUS --- 231.133.11 --- Apophatic theology --- Via negativa (Theology) --- Theology --- Mysticism --- -History of doctrines. --- Griekse patrologie--CLEMENS ALEXANDRINUS --- Kenbaarheid van God --- Clemens, --- Clemens, Titus Flavius, --- Clément, --- Clemente, --- Klemens, --- Klēmens, --- Kliment, --- Titus Flavius Clemens, --- إكليمنضس السكندري --- 231.133.11 Kenbaarheid van God --- Théologie négative --- Christianity. --- 276 =75 CLEMENS ALEXANDRINUS --- Christianity&delete& --- History of doctrines --- Klēmēs, --- Negative theology - Christianity - History of doctrines. --- Theologie negative - Christianisme - Histoire des doctrines --- Clement, - of Alexandria, Saint, - ca. 150-ca. 215.
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The Stromateis of Clement of Alexandria (c.150-215 CE) has received much scholarly debate over whether it can be accorded the role of the third and highest phase of his pedagogy. This was a treatise that promised an account of the true philosophy of Christ set down for Christians seeking higher knowledge of doctrine. This book takes a new approach to deciphering the nature and purpose of these enigmatic books concentrating on the close relationship between method and doctrine, and the number and sequence of the texts as they have come down to us. The outcome is a concise summary of current scholarship on Clement’s method and a fresh picture of how he applies it to the transmission of esoteric doctrines.
Theology --- History --- Clement, --- 276 =75 CLEMENS ALEXANDRINUS --- Griekse patrologie--CLEMENS ALEXANDRINUS --- Alexandrian school, Christian. --- Christianity and other religions --- Gnosticism --- Ecole chrétienne d'Alexandrie --- Christianisme --- Gnosticisme --- Théologie --- Gnosticism. --- Relations --- Christianity. --- Histoire --- Alexandrian school, Christian --- Cults --- Christianity --- Syncretism (Christianity) --- Religions --- Alexandrian theology --- Christian Alexandrian school --- Theology, Doctrinal --- Antiochian school --- Relations&delete& --- Clemens, --- Clemens, Titus Flavius, --- Clément, --- Clemente, --- Klemens, --- Klēmēs, --- Kliment, --- Titus Flavius Clemens, --- إكليمنضس السكندري --- Theology - History - Early church, ca. 30-600. --- Clement, - of Alexandria, Saint, - ca. 150-ca. 215. - Stromata
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The so-called eighth Stromateus (‘liber logicus’) by Clement of Alexandria (d. before 221 C.E.) is an understudied source for ancient philosophy, particularly the tradition of the Aristotelian methodology of science, scepticism, and the theories of causation. A series of capitula dealing with inquiry and demonstration, it bears but few traces of Christian interests. In this volume, Matyáš Havrda provides a new edition, translation, and lemmatic commentary of the text. The vexing question of the origin of this material and its place within Clement’s oeuvre is also addressed. Defending the view of ‘liber logicus’ as a collection of excerpts made or adopted by Clement for his own (apologetic and exegetical) use, Havrda argues that its source could be Galen’s lost treatise On Demonstration.
Philosophy, Ancient. --- Science --- Philosophy --- Methodology --- Methodology. --- Philosophy. --- Clement, --- Stromata (Clement, of Alexandria, Saint). --- Clemens Alexandrinus --- 276 =75 CLEMENS ALEXANDRINUS --- 276 =75 CLEMENS ALEXANDRINUS Griekse patrologie--CLEMENS ALEXANDRINUS --- 276 =75 CLEMENS ALEXANDRINUS Patrologie grecque--CLEMENS ALEXANDRINUS --- Griekse patrologie--CLEMENS ALEXANDRINUS --- Patrologie grecque--CLEMENS ALEXANDRINUS --- Philosophy, Ancient --- Philosophie ancienne --- Sciences --- Early works to 1800. --- Philosophie --- Ouvrages avant 1800 --- Méthodologie --- Natural science --- Science of science --- Ancient philosophy --- Greek philosophy --- Philosophy, Greek --- Philosophy, Roman --- Roman philosophy --- Clemens, --- Clemens, Titus Flavius, --- Clément, --- Clemente, --- Klemens, --- Klēmens, --- Kliment, --- Titus Flavius Clemens, --- إكليمنضس السكندري --- Klēmēs, --- Natural sciences --- Science - Philosophy - Early works to 1800 --- Science - Methodology - Early works to 1800
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The successive sets of 'Studia Patristica' contain papers delivered at the International Conferences on Patristic Studies, which meet for a week once every four years in Oxford. These papers range over the whole field, both East and West, from the second century to a section on the 'Nachleben' of the Fathers. The majority are short papers dealing with some small and manageable point; they raise and sometimes resolve questions about the authenticity of documents, dates of events, and such like, and some unveil new texts. The longer papers put such matters into context and indicate wider trends. The whole reflects the state of Patristic scholarship and demonstrates the vigour and popularity of the subject.
Fathers of the church --- Church history --- Christian literature, Early --- Theology --- 276 <063> --- 276 =75 CLEMENS ALEXANDRINUS --- 276 =75 CLEMENS ALEXANDRINUS Griekse patrologie--CLEMENS ALEXANDRINUS --- 276 =75 CLEMENS ALEXANDRINUS Patrologie grecque--CLEMENS ALEXANDRINUS --- Griekse patrologie--CLEMENS ALEXANDRINUS --- Patrologie grecque--CLEMENS ALEXANDRINUS --- 276 <063> Patrologie. Patristiek--Congressen --- 276 <063> Patrologie. Patristique--Congressen --- Patrologie. Patristiek--Congressen --- Patrologie. Patristique--Congressen --- Christian theology --- Theology, Christian --- Christianity --- Religion --- Early Christian literature --- Patristic literature --- Church fathers --- Patristics --- Philosophy, Patristic --- Christians --- History and criticism --- History --- Clement, --- Clemens, --- Clemens, Titus Flavius, --- Clément, --- Clemente, --- Klemens, --- Klēmēs, --- Kliment, --- Titus Flavius Clemens, --- إكليمنضس السكندري --- Criticism and interpretation. --- Conferences - Meetings
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