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Medieval Arabic Historiography is concerned with social contexts and narrative structures of pre-modern Islamic historiography written in Arabic in seventh and thirteenth-century Syria and Eygpt. Taking up recent theoretical reflections on historical writing in the European Middle Ages, this extraordinary study combines approaches drawn from social sciences and literary studies, with a particular focus on two well-known texts: Abu Shama's The Book of the Two Gardens, and Ibn Wasil's The Dissipater of Anxieties. These texts describe events during the life.
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This volume explores and calls into question certain commonly held assumptions about writing and technological advancement in the Islamic tradition. In particular, it challenges the idea that mechanical print naturally and inevitably displaces handwritten texts as well as the notion that the so-called transition from manuscript to print is unidirectional. Indeed, rather than distinct technologies that emerge in a progressive series (one naturally following the other), they frequently co-exist in complex and complementary relationships relationships we are only now starting to recognize and explore.00The book brings together essays by internationally recognized scholars from an array of disciplines (including philology, linguistics, religious studies, history, anthropology, and typography) whose work focuses on the written word channeled through various media as a social and cultural phenomenon within the Islamic tradition. These essays promote systematic approaches to the study of Islamic writing cultures writ large, in an effort to further our understanding of the social, cultural and intellectual relationships between manuscripts, printed texts and the people who use and create them.
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Explores the role of Islam in forming and transforming interconnectivity across the Indian Ocean World from a longue duréeperspective.
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This book comprises a selection of papers delivered at a research meeting of the International Association of Intercultural Studies (IAIS) which took place on the premises of UNESCO in Paris in March, 2009. As suggested by its title, it addresses prejudices prevailing not only in Western societies, but also in marginalized ones, especially among their Western-oriented intelligentsia. It is often claimed that there exists no 'serious' contribution to world culture that is not based on the Western models that prevail worldwide, especially in the aftermath of globalization. This book challenges the projected image of a dominant West serving as a necessary and indispensable model for a dependent, receptive 'rest of the world.' It can be read as a necessary decolonization of today's human knowledge in all disciplines by taking as an example recent Arab contributions in various areas of human knowledge, from the natural sciences to the political economy, architecture and comparative literary discourse. Other marginalized socio-cultures worldwide, like those of India, Thailand, Persia, and Ireland, should follow suit in presenting an alternative to the extant globalization of Western norms, by offering a truly equal open exchange of human inventions on a world scale.
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