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Book
Utpaladeva on the power of action : a first edition, annotated translation, and study of Īśvarapratyabhijñavivṛti, chapter 2.1
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ISBN: 0674270819 9780674270817 Year: 2021 Publisher: Cambridge: Harvard university press,

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Abstract

The Recognition of the Lord (Īśvarapratyabhijñā) by the Kashmirian Utpaladeva (c. 925–975) is a landmark in the history of nondual Śaivism, and one of the masterpieces of Indian philosophy. The detailed commentary (Vivṛti) on it by the author himself was so far considered almost entirely lost, but three chapters of this major work were recently recovered from marginal annotations in manuscripts of other commentaries on Utpaladeva’s treatise.The book provides the first critical edition, annotated translation, and study of one of these chapters, which endeavors to justify a fundamental paradox of the system—namely, the idea that Śiva (understood as an infinite, omniscient, and omnipotent consciousness) has a dynamic essence since the core of consciousness is a subtle form of action, and yet is by no means limited by the temporal and spatial sequence that affects all ordinary acts and agents.


Book
Self, no-self, and salvation : Dharmakīrti's critique of the notions of self and person,
Authors: ---
ISBN: 9783700173038 3700173032 Year: 2013 Volume: 837 75 Publisher: Wien : Verlag der Österreichischen Akademie der Wissenschaften,


Book
Around Abhinavagupta : aspects of the intellectual history of Kashmir from the ninth to the eleventh century
Authors: ---
ISBN: 3643906978 9783643906977 Year: 2016 Volume: 6 Publisher: Berlin : LIT,

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Abstract

Abhinavagupta is undoubtedly the most famous Kashmirian medieval intellectual: his decisive contributions to Indian aesthetics, Śaiva theology and metaphysics, and to the philosophy of the subtle and original Pratyabhijña system are well known. Yet so far his works have often been studied without fully taking into account the specific historical, social, artistic, religious and philosophical context in which they are embedded. The purpose of this book is to show that this intellectual background is not less exceptional than Abhinavagupta himself.

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