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"This book focuses on the attempts of three ascetics-John Moschus, Sophronius of Jerusalem, and Maximus Confessor-to determine the Church's power and place during a period of profound crisis, as the eastern Roman empire suffered serious reversals in the face of Persian and then Islamic expansion. By asserting visions which reconciled long-standing intellectual tensions between asceticism and Church, these authors established the framework for their subsequent emergence as Constantinople's most vociferous religious critics, their alliance with the Roman popes, and their radical rejection of imperial interference in matters of the faith. Situated within the broader religious currents of the fourth to seventh centuries, this book throws new light on the nature not only of the holy man in late antiquity, but also of the Byzantine Orthodoxy that would emerge in the Middle Ages, and which is still central to the churches of Greece and Eastern Europe"-- "This book focuses on the attempts of three seventh-century Palestinian intellectuals--John Moschos, Sophronius of Jerusalem, and Maximus the Confessor--to determine the Church's power and place during a period of profound crisis, as the eastern Roman empire suffered serious reversals in the face of Persian and then Islamic expansion. Through their stories, Booth documents nothing less than a profound change in the very nature of the self-perception of a religious society. Although focused on the first half of the seventh century, this book throws bright light both behind itself--on the nature of the role of the holy man in late antiquity--and in front of itself--on the nature of the Byzantine Orthodoxy that would emerge in the middle ages, and which is still central to the churches of Greece and Eastern Europe"--
Church history --- Moschus, John, --- Sophronius, --- Maximus, --- Maximus Confessor --- Maximus --- Maxime le Confesseur --- Maximus der Bekenner --- Maximus the Confessor --- Massimo il Confessore --- Maksim Ispovednik --- Maksim Spoznavalec --- Maximos Homologetes --- Maxim Mărturisitorul --- Hagios Maximos, --- Maksim, --- Makʻsime Aġmsarebeli, --- Massimo Confessore, --- Massimo il Confessore, --- Maxim, --- Maxime le Confesseur, --- Maximos Confessor, --- Maximos, --- Maximos ho Gkraikos, --- Maximos ho Homologētēs, --- Maximus Confessor, --- Maximus of Constantinople, --- Sfântul Maxim, --- Sophronius Hierosolymitanus --- Sophrone de Jérusalem --- Sophronius --- Sofronius --- Sofronio, --- Sophrone, --- Everato, Gioanni, --- Eviratus, John, --- Moschos, Iōannēs, --- Moschos, Jean, --- Moschos, John, --- Moschus, Jean, --- Moschus, Johannes, --- Mosco, Juan, --- Moskh, Ioann, --- Moskhos, John, --- Mosxi, Ioane, --- 281 "04/14" --- Oosters christendom--Middeleeuwen --- History --- Religion --- Ancient --- General. --- Christianity --- Eglise --- Histoire --- Church history - 7th century --- Moschus, John, - approximately 550-619 --- Sophronius, - Saint, Patriarch of Jerusalem, - approximately 560-approximately 638 --- Maximus, - Confessor, Saint, - approximately 580-662 --- alexandria. --- anastasius. --- ancient history. --- ancient rome. --- ascetic. --- bible. --- byzantine orthodoxy. --- christian history. --- christianity. --- church fathers. --- church history. --- church power. --- constantinople. --- eastern roman empire. --- engaging. --- historical. --- holy men. --- imperial interference. --- intellectual tensions. --- john moschus. --- late antiquity. --- matters of faith. --- maximus confessor. --- power of god. --- religion. --- religious critics. --- roman empire. --- roman popes. --- sophronius of jerusalem. --- visions.
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The papers collected in this volume explore the strategies through which Christian authorities throughout the early medieval world both established and expressed their social position, while at the same time drawing attention to the moments when those same processes were resisted and challenged. Where previous studies of Christianisation have for the most part approached the issue of dissent through the continued existence of paganism and the various Christian heresies, this volume suggests that the experience of doubt towards, and articulation of resistance to, the claims of Christian leaders extended far outside the circles of pagan intellectuals and dissident theologians. The result is a view of Christianisation as far more piecemeal, complex and incomplete than has often been acknowledged. Contributors include Peter Turner, Peter Kritzinger, Collin Garbarino, Philip Wood, Ralph Lee, Richard Payne, Mike Humphreys, Giorgia Vocino, and Gerda Heydemann.
Christian sociology --- Church history --- Sociologie religieuse --- Eglise --- History --- Congresses --- Congresses. --- Christianisme --- Histoire --- Congrès --- Christian sociology - History - Early church, ca. 30-600. --- Christian sociology -- History -- Early church, ca. 30-600 -- Congresses. --- Christian sociology - History - Middle Ages, 600-1500. --- Christian sociology -- History -- Middle Ages, 600-1500 -- Congresses. --- Church history - Middle Ages, 600-1500. --- Church history -- Middle Ages, 600-1500 -- Congresses. --- Church history - Primitive and early church, ca. 30-600. --- Church history -- Primitive and early church, ca. 30-600 -- Congresses. --- Religion --- Philosophy & Religion --- Christianity --- -Church history --- -Christian sociology --- -27 "00/07" --- 27 <063> --- Ecclesiastical history --- History, Church --- History, Ecclesiastical --- Christian social theory --- Social theory, Christian --- Sociology, Christian --- Sociology --- -History --- -Kerkgeschiedenis--?"00/07" --- Kerkgeschiedenis--Congressen --- Conferences - Meetings --- Congrès --- 27 "00/07" --- Kerkgeschiedenis--?"00/07" --- Christian sociology - History - Early church, ca. 30-600 - Congresses --- Church history - Primitive and early church, ca. 30-600 - Congresses --- Christian sociology - History - Middle Ages, 600-1500 - Congresses --- Church history - Middle Ages, 600-1500 - Congresses
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Monothelitism. --- Church history --- Monothélisme --- Eglise --- Sources --- Histoire --- Maximus, --- Lateran Council --- Sources. --- Monothelitism --- Jesus Christ --- Natures --- History of doctrines --- 232 <09> --- Christianity --- Ecclesiastical history --- History, Church --- History, Ecclesiastical --- History --- Christian heresies --- Monophysites --- Jezus Christus. Christologie: dogmatisch. De Verbo incarnato--Geschiedenis van ... --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Jezus --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- Lateran Council. --- Lateran Synod --- Synodos tou Lateranou --- Synode. --- Geschichte 649. --- Lateran Rom. --- Monothélisme --- عيسىٰ --- Jezus Christus. Christologie: dogmatisch. De Verbo incarnato--Geschiedenis van .. --- Jezus Christus. Christologie: dogmatisch. De Verbo incarnato--Geschiedenis van . --- Jezus Christus. Christologie: dogmatisch. De Verbo incarnato--Geschiedenis van --- Church history - 7th century - Sources --- Roma --- Latran --- Concile du Latran (649) --- Jesus Christ - Natures - History of doctrines - Middle Ages, 600-1500 --- Laterano
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Das spätantike und frühmittelalterliche Mediterraneum war durch eine enorme kulturelle und sprachliche Vielfalt gekennzeichnet. Zugleich schuf das Christentum Verbindungen, die sich unter anderem in gemeinsamen Erzählungen vom Königtum niederschlugen. Diese waren indes auch von weiteren Traditionen beeinflusst, griechisch-römischen, persischen, wie auch kaukasischen und anderen. Der Sammelband erörtert die Vorstellungen und Debatten über den guten christlichen Herrscher in verschiedenen Kontexten sowie Sprachen und beachtet dabei besonders diejenigen, die an der Peripherie stattfanden, etwa im Kaukasus oder in Nubien. Zum Vergleich werden auch nicht-christliche Konzepte herangezogen. Dadurch sollen Verflechtung und Verbundenheit der mediterranen Kulturen deutlich werden, aber auch die Konfliktlinien, die unter den Christen sowie zwischen ihnen und anderen Kulturen bestanden. Auf diese Weise integriert der Band allgemeine Geschichte und die Geschichte des christlichen Orients und versucht so eine Vielzahl von Spezialstudien für eine übergreifende Fragestellung fruchtbar zu machen. The late antique and early medieval Mediterranean was characterized by wide-ranging cultural and linguistic diversity. Yet, under the influence of Christianity, communities in the Mediterranean world were bound together by common concepts of good rulership, which were also shaped by Greco-Roman, Persian, Caucasian, and other traditions. This collection of essays examines ideas of good Christian rulership and the debates surrounding them in diverse cultures and linguistic communities. It grants special attention to communities on the periphery, such as the Caucasus and Nubia, and some essays examine non-Christian concepts of good rulership to offer a comparative perspective. As a whole, the studies in this volume reveal not only the entanglement and affinity of communities around the Mediterranean but also areas of conflict among Christians and between Christians and other cultural traditions. By gathering various specialized studies on the overarching question of good rulership, this volume highlights the possibilities of placing research on classical antiquity and early medieval Europe into conversation with the study of eastern Christianity.
RELIGION / Christianity / History. --- Christianity. --- Cultural exchange. --- Late antique world. --- Monarchy.
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