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Professional ethics. Deontology --- Legal theory and methods. Philosophy of law --- Biologie humaine -- Morale et aspects éthiques --- Biomedical ethics --- Biomedische ethiek --- Biomédecine -- Morale et aspects éthiques --- Deontologie [Medische ] --- Deontology [Medical ] --- Dignity --- Dignity [Human ] --- Dignité humaine --- Déontologie médicale --- Ethics [Medical ] --- Ethiek [Medische ] --- Ethique médicale --- Human dignity --- Medical care -- Moral and ethical aspects --- Medical deontology --- Medical ethics --- Medicine -- Moral and ethical aspects --- Medische deontologie --- Medische ethiek --- Menselijke waardigheid --- Morale et médecine --- Morale médicale --- Médecine -- Innovations -- Morale et aspects éthiques --- Médecine -- Morale et aspects éthiques --- Médecine et morale --- Politique sanitaire -- Morale et aspects éthiques --- Soins médicaux -- Morale et aspects éthiques --- Waardigheid [Menselijke ] --- Éthique clinique --- Euthanasia --- Life --- Euthanasie --- Dignité --- Vie --- Congresses --- Religious aspects --- Congrès --- Aspect religieux --- Dignity. --- Medical ethics. --- Religious aspects. --- 241.63 --- 17.023.33 --- -Medical ethics --- heiligheid van het leven (principe van heiligheid van het leven) --- menswaardigheid (waardigheid) --- persoon --- intensieve zorgen (zorg) --- Clinical ethics --- Ethics, Medical --- Health care ethics --- Medical care --- Medicine --- Bioethics --- Professional ethics --- Nursing ethics --- Social medicine --- Values --- Theologische ethiek: eerbied voor het leven en de waardigheid van de menselijke persoon --- Biologische doeleinden. Bio-ethiek; bioethiek. Übermensch. Medische deontologie --- sacralité de la vie (principe de la sacralité de la vie) --- dignité humaine --- personne --- soins intensifs --- Moral and ethical aspects --- Philosophy --- 17.023.33 Biologische doeleinden. Bio-ethiek; bioethiek. Übermensch. Medische deontologie --- 241.63 Theologische ethiek: eerbied voor het leven en de waardigheid van de menselijke persoon --- Ethique médicale --- Dignité --- Congrès --- Life - Religious aspects

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Ever since Plato, human reproduction has been a subject for philosophical speculation. The present time is no exception. Quite the contrary: the present technological revolution within the field of human reproduction has provoked among philosophers reflection and ongoing controversies. In his pioneering book, Kurt Bayertz provides a comprehensive analysis of the philosophical deep structure behind the ongoing controversies. He strikingly relocates some of the central ethical issues concerned with human reproduction and its technological control. The central aim of the book, however, is not to solve the many ethical problems within the field, but to understand the nature of these problems. Such an understanding remains impossible until we realise that technology does not reduce to external power. Control over human reproduction is perhaps the most impressive example of technology as a part of ourselves. We have to face the conclusion that, by changing technology, we change ourselves.

Bioethics --- Genetic engineering --- Human reproductive technology --- Substance (Philosophy) --- Subjectivity --- Human reproductive technology industry --- Génie génétique --- Procréation médicalement assistée --- Substance (Philosophie) --- Subjectivité --- Moral and ethical aspects --- Ethical and moral aspects --- Aspect moral --- Moral and ethical aspects. --- reproductieve technologie --- voortplanting (reproductie) --- filosofie (filosofische aspecten) --- technique de reproduction --- procréation (reproduction) --- philosophie (aspects philosophiques) --- Génie génétique --- Procréation médicalement assistée --- Subjectivité --- Bioethics.

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It is often claimed that humans are rational, linguistic, cultural, or moral creatures. What these characterizations may all have in common is the more fundamental claim that humans are normative animals, in the sense that they are creatures whose lives are structured at a fundamental level by their relationships to norms. The various capacities singled out by discussion of rational, linguistic, cultural, or moral animals might then all essentially involve an orientation to obligations, permissions and prohibitions. And, if this is so, then perhaps it is a basic susceptibility, or proclivity to normative or deontic regulation of thought and behaviour that enables humans to develop the various specific features of their life form.0This volume of new essays investigates the claim that humans are essentially normative animals in this sense. The contributors do so by looking at the nature and relations of three types of norms, or putative norms-social, moral, and linguistic-and asking whether they might all be different expressions of one basic structure unique to humankind. These questions are posed by philosophers, primatologists, behavioural biologists, psychologists, linguists, and cultural anthropologists, who have0collaborated on this topic for many years. The contributors are committed to the idea that understanding normativity is a two-way process, involving a close interaction between conceptual clarification and empirical research.

Social norms --- Normativity (Ethics) --- Standard language --- Philosophical anthropology --- General ethics --- Social psychology --- Sociolinguistics

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