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De Arabische bijdrage aan de totstandkoming van de Europese cultuur is een "vergeten erfenis". Lendering vertelt hoe de westerse cultuur in de elfde eeuw ontstond toen Europa in de leer ging in de wereld van de islam. De invloed van de experimentele wetenschap van geleerden als al-Haytham, van de geneeskundige inzichten van de Iraanse arts Ibn Sina en van de discussievrijheid van de islamitische rechtscolleges komen aan de orde, net als de sporen van het islamitische gelijkheidsdenken in het westerse recht en de wortels van de scheiding van kerk en staat.
Civilization, Western --- East and West. --- Islamic influences. --- oudheid --- History of civilization --- World history --- Assyria, Babylonia, Mesopotamia --- Western Europe --- East and West --- 905.1 --- Cultuur --- Westerse beschaving --- cultuur --- Civilization, Oriental --- Occident and Orient --- Orient and Occident --- West and East --- Eastern question --- Islamic civilization --- Islamic influences --- Cultuurgeschiedenis; algemeen --- cultuurgeschiedenis - algemeen --- Asian influences --- Oriental influences --- Western influences --- Muslim influences --- Cultuurgeschiedenis --- Europa --- Crisis
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History of Eastern Europe --- Christian church history --- Russian Federation --- 281.93 --- East and West --- Christianity --- -#SBIB:94H6 --- #SBIB:328H26 --- #SBIB:IEB --- Religions --- Church history --- Civilization, Western --- Civilization, Oriental --- Occident and Orient --- Orient and Occident --- West and East --- Eastern question --- Orthodoxe Kerk van Rusland --- Geschiedenis van Rusland en de landen van de USSR --- Instellingen en beleid: USSR (actuele geschiedenis van de USSR: tot 1989) --- Asian influences --- Oriental influences --- Western influences --- East and West. --- 281.93 Orthodoxe Kerk van Rusland --- #gsdb8 --- Russia --- #SBIB:94H6
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History of civilization --- Asia --- Europe --- East and West --- Civilization, Western --- Civilization, Oriental --- Occident and Orient --- Orient and Occident --- West and East --- Eastern question --- Asian influences --- Oriental influences --- Western influences --- Middle East --- Asia, South West --- Asia, Southwest --- Asia, Western --- East (Middle East) --- Eastern Mediterranean --- Fertile Crescent --- Levant --- Mediterranean Region, Eastern --- Mideast --- Near East --- Northern Tier (Middle East) --- South West Asia --- Southwest Asia --- Orient --- Asian and Pacific Council countries --- Eastern Hemisphere --- Eurasia --- Foreign public opinion, Occidental. --- East and West. --- Asia, West --- West Asia --- Western Asia
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In deze bundel essays wordt de opvatting dat de moderne Westerse wereld gedragen wordt door rationalisme en secularisatie in vraag gesteld. Ook in het Westen spelen irrationele, religieuze factoren een belangrijke rol (bv. de relatie religie-nationalisme, het verband tussen de beschavingsmissie van de moderne wereld en de christelijke zendingsdrang). Verder komen een aantal problemen aan bod waarmee een moderne natie-staat worstelt: multiculturalisme, synbcretisme en hybriditeit.
Philosophy and psychology of culture --- Western world --- Religion and civilization --- East and West --- S38/1320 --- S38/1255 --- S38/1302 --- Civilization, Western --- Civilization, Oriental --- Occident and Orient --- Orient and Occident --- West and East --- Eastern question --- Civilization and religion --- Civilization --- Works not related to China and the Far East--Comparative religion: special subjects: general --- Works not related to China and the Far East--Philosophy of religion --- Works not related to China and the Far East--Sociology of religion --- Asian influences --- Oriental influences --- Western influences --- East and West. --- Religion and civilization.
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Today, most intellectuals agree that (a) Christianity has profoundly influenced western culture; (b) members from different cultures experience many aspects of the world differently; (c) the empirical and theoretical study of both culture and religion emerged within the West. The present study argues that these truisms have implications for the conceptualization of religion and culture. More specifically, the thesis is that non-western cultures and religions differ from the descriptions prevalent in the West, and it is also explained why this has been the case. The author proposes novel analyses of religion, the Roman 'religio', the construction of 'religions' in India, and the nature of cultural differences. Religion is important to the West because the constitution and the identity of western culture is tied to the dynamic of Christianity as a religion.
Irreligion --- Religion and culture --- East and West --- Irréligion --- Religion et culture --- Orient et Occident --- India --- Inde --- Religion --- Religion and culture. --- East and West. --- Irreligion. --- 291.16 --- 316:2 --- 316.7 --- Non-belief --- Unbelief --- Philosophy --- Atheism --- Civilization, Western --- Civilization, Oriental --- Occident and Orient --- Orient and Occident --- West and East --- Eastern question --- Culture and religion --- Culture --- Verhouding tussen de godsdiensten. Verdraagzaamheid. Interreligieuze dialoog --- Godsdienstsociologie --- Cultuursociologie --(algemeen) --- Asian influences --- Oriental influences --- Western influences --- Religion. --- 316.7 Cultuursociologie --(algemeen) --- 316:2 Godsdienstsociologie --- 291.16 Verhouding tussen de godsdiensten. Verdraagzaamheid. Interreligieuze dialoog --- Irréligion
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International relations. Foreign policy --- Islam --- Political philosophy. Social philosophy --- Comparative religion --- #SBIB:327.5H21 --- #SBIB:321H91 --- #KVHA:Islam; Arabisch --- #SBIB:316.331H333 --- 297.17 --- islam --- terrorisme --- Vrede – oorlog, oorlogssituaties --- Niet-specifieke politieke en sociale theorieën vanaf de 19e eeuw: islam, Arabisch nationalisme --- Godsdienst, oorlog en vrede --- Islam: religieus geïnspireerde acties; fanatisme --- 2 --- 343 --- East and West. --- Terrorism --- War on Terrorism, 2001-2009. --- Religious aspects --- Islam. --- 297.17 Islam: religieus geïnspireerde acties; fanatisme --- East and West --- War on Terrorism, 2001-2009 --- Global Struggle Against Violent Extremism, 2001-2009 --- Global War on Terror, 2001-2009 --- GWOT, 2001-2009 (War on Terrorism) --- Terror War, 2001-2009 --- Terrorism War, 2001-2009 --- War against Terrorism, 2001-2009 --- War on Terror, 2001-2009 --- Military history, Modern --- World politics --- Afghan War, 2001 --- -Iraq War, 2003-2011 --- Operation Enduring Freedom, 2001 --- -Acts of terrorism --- Attacks, Terrorist --- Global terrorism --- International terrorism --- Political terrorism --- Terror attacks --- Terrorist acts --- Terrorist attacks --- World terrorism --- Direct action --- Insurgency --- Political crimes and offenses --- Subversive activities --- Political violence --- Terror --- Civilization, Western --- Civilization, Oriental --- Occident and Orient --- Orient and Occident --- West and East --- Eastern question --- Religious aspects&delete& --- Prevention --- Asian influences --- Oriental influences --- Western influences --- Qaida (Organization) --- Qāʻidah (Organization) --- Quaida (Organization) --- Al-Qaida (Organization) --- Qaeda (Organization) --- International Islamic Front for Jihad Against Jews and Crusaders --- Islamic Salvation Foundation --- Group for the Preservation of the Holy Sites --- Islamic Army for the Preservation of Holy Sites --- Islamic Army for the Preservation of the Holy Places --- Al Qaeda (Organization) --- Al Queda (Organization) --- Alʹ-Kaida (Organization) --- Kaida (Organization) --- R̄ekxirawî Elqaʻîde --- Elqaʻîde (Organization) --- تنظيم القاعدة --- قاعدة (منظمة) --- Al-Qaedah (Organization) --- Afghan War, 2001-2021 --- Iraq War, 2003-2011 --- -Civilization, Western --- Islam and terrorism --- -297.17 Islam: religieus geïnspireerde acties; fanatisme --- moslims en het Westen --- de Verenigde Staten --- 11 september 2001 --- BinLaden --- al-Qa'ida --- islamitisch fundamentalisme --- islam en politiek --- democratie --- media --- Nederland
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