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Combining literary and philosophical analysis, this study defends an utterly innovative reading of the early history of poetics. It is the first to argue that there is a distinctively Socratic view of poetry and the first to connect the Socratic view of poetry with earlier literary tradition. Literary theory is usually said to begin with Plato's famous critique of poetry in the Republic. Grace Ledbetter challenges this entrenched assumption by arguing that Plato's earlier dialogues Ion, Protagoras, and Apology introduce a distinctively Socratic theory of poetry that responds polemically to traditional poets as rival theorists. Ledbetter tracks the sources of this Socratic response by introducing separate readings of the poetics implicit in the poetry of Homer, Hesiod, and Pindar. Examining these poets' theories from a new angle that uncovers their literary, rhetorical, and political aims, she demonstrates their decisive influence on Socratic thinking about poetry. The Socratic poetics Ledbetter elucidates focuses not on censorship, but on the interpretation of poetry as a source of moral wisdom. This philosophical approach to interpreting poetry stands at odds with the poets' own theories--and with the Sophists' treatment of poetry. Unlike the Republic's focus on exposing and banishing poetry's irrational and unavoidably corrupting influence, Socrates' theory includes poetry as subject matter for philosophical inquiry within an examined life. Reaching back into what has too long been considered literary theory's prehistory, Ledbetter advances arguments that will redefine how classicists, philosophers, and literary theorists think about Plato's poetics.
Aesthetics, Ancient --- Authority in literature --- Greek poetry --- -Poetics --- -Poetry --- Greek literature --- History and criticism --- -Theory, etc --- History --- -Technique --- Authority in literature. --- Aesthetics, Ancient. --- Poetics --- Theory, etc. --- History and criticism&delete& --- Theory, etc --- Greek poetry - History and criticism - Theory, etc. --- Poetics - History - To 1500. --- A Preface to Paradise Lost. --- Against the Sophists. --- Allegory. --- Ambiguity. --- Archilochus. --- Biographical criticism. --- Concept. --- Counterexample. --- Criticism. --- Crito. --- Demodocus (Odyssey character). --- Didacticism. --- Dogma. --- Eloquence. --- Epic poetry. --- Euthyphro (prophet). --- Explanation. --- Falsity. --- Fiction. --- Fifth-century Athens. --- G. (novel). --- Generosity. --- Genre. --- Hermeneutics. --- Hesiod. --- Hippias Major. --- Hippias. --- Homer. --- Homeric scholarship. --- Iliad. --- Imagery. --- Inference. --- Iris Murdoch. --- Irony. --- Knowledge. --- Literary criticism. --- Literary fiction. --- Literary theory. --- Literature. --- Metaphor. --- Mimesis. --- Moral authority. --- Morality. --- Muse. --- Narrative. --- New Criticism. --- Notion (ancient city). --- Odes (Horace). --- Odysseus' scar (Auerbach). --- Odysseus. --- Oracle. --- Peleus. --- Phemius. --- Philosopher. --- Philosophy and literature. --- Philosophy. --- Pindar. --- Plato. --- Platonism. --- Poet. --- Poetic tradition. --- Poetics (Aristotle). --- Poetics. --- Poetry. --- Political poetry. --- Post-structuralism. --- Principle of charity. --- Prodicus. --- Protagoras. --- Reason. --- Relativism. --- Rhapsode. --- Rhetoric. --- S. (Dorst novel). --- Satire. --- Skepticism. --- Socrate. --- Socratic method. --- Socratic. --- Sophist. --- Storytelling. --- Suggestion. --- Superiority (short story). --- Supplication. --- Swarthmore College. --- Symptom. --- Telemachus. --- The Death of the Author. --- Theogony. --- Theory of Forms. --- Theory. --- Thought. --- Trojan War. --- Uncertainty. --- Veracity (Mark Lavorato novel). --- Verisimilitude (fiction). --- Verisimilitude. --- William Shakespeare. --- Works and Days. --- Xenophanes.
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In Roman Eyes, Jas Elsner seeks to understand the multiple ways that art in ancient Rome formulated the very conditions for its own viewing, and as a result was complicit in the construction of subjectivity in the Roman Empire. Elsner draws upon a wide variety of visual material, from sculpture and wall paintings to coins and terra-cotta statuettes. He examines the different contexts in which images were used, from the religious to the voyeuristic, from the domestic to the subversive. He reads images alongside and against the rich literary tradition of the Greco-Roman world, including travel writing, prose fiction, satire, poetry, mythology, and pilgrimage accounts. The astonishing picture that emerges reveals the mindsets Romans had when they viewed art--their preoccupations and theories, their cultural biases and loosely held beliefs. Roman Eyes is not a history of official public art--the monumental sculptures, arches, and buildings we typically associate with ancient Rome, and that tend to dominate the field. Rather, Elsner looks at smaller objects used or displayed in private settings and closed religious rituals, including tapestries, ivories, altars, jewelry, and even silverware. In many cases, he focuses on works of art that no longer exist, providing a rare window into the aesthetic and religious lives of the ancient Romans.
Arts, Classical. --- Visual perception. --- Aesthetics, Roman. --- Roman aesthetics --- Optics, Psychological --- Vision --- Perception --- Visual discrimination --- Classical arts --- Psychological aspects --- Adoration. --- Aelius Aristides. --- Aeschylus. --- Agalmatophilia. --- Anchises. --- Ancient Greek art. --- Ancient Rome. --- Anecdote. --- Anthropomorphism. --- Apuleius. --- Art history. --- Atargatis. --- Bathing. --- Bibliography. --- Capitoline Museums. --- Castration. --- Christian apologetics. --- Conflation. --- Cooling. --- Cult image. --- Cupid and Psyche. --- De Dea Syria. --- Deity. --- Diana and Actaeon. --- Drapery. --- Ekphrasis. --- Epigram. --- Epithet. --- Eroticism. --- Genre. --- Greco-Roman world. --- H II region. --- Hagiography. --- Hare Krishna (mantra). --- Harpocrates. --- Hellenization. --- Hierapolis. --- Hieros gamos. --- Hydrogen line. --- Iconography. --- Illustration. --- In the Water. --- Indulgence. --- Initiation. --- Ionic Greek. --- Ionization. --- Late Antiquity. --- Leucippe and Clitophon. --- Libation. --- Mimesis. --- Narrative logic. --- Narrative. --- Neo-Attic. --- Number density. --- Oculus. --- Our Choice. --- Parody. --- Philostratus. --- Photon. --- Piety. --- Poetry. --- Polytheism. --- Posture (psychology). --- Praxiteles. --- Procession. --- Pubic hair. --- Putto. --- Queen of Heaven. --- Reionization. --- Religion and sexuality. --- Religious image. --- Rite. --- Roman art. --- Satire. --- Sculpture. --- Second Sophistic. --- Self-consciousness. --- Sensibility. --- Serapis. --- Sexual intercourse. --- Sincerity. --- Social reality. --- Sophist (dialogue). --- Sophistication. --- Star formation. --- Subjectivity. --- Temperature. --- The Golden Ass. --- The Last Sentence. --- The Sea Monster. --- Theatricality. --- Venus Anadyomene. --- Verisimilitude (fiction). --- Verisimilitude. --- Viewing (funeral). --- Voluptas. --- Voyeurism. --- Vulva. --- Writing. --- Zeuxis. --- Romans --- Aesthetics. --- Religious life.
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