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In de negentiende eeuw leken sommige vrouwen waanzinnig te worden door een gebrek aan gedragsvrijheid. Van de universele remedie tegen gekte in die dagen, een rustkuur, werden zij niet altijd beter. Eind twintigste eeuw lijken sommige vrouwen juist te bezwijken onder de last van de vrijheid. Het beeld bestaat dat de eisen die de post-feministische samenleving hen oplegt om carrière te maken, er prachtig uit te zien en een flitsend sociaal leven te leiden hen te veel wordt, met nieuwe ziektebeelden als burn-out tot gevolg. Gender en gekte, hoe verhouden deze twee grootheden zich tot elkaar? Dit
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The subject of gender, as it emerged in late twentieth-century social demography, has commonly been approached as a potential marker of disadvantage, particularly as experienced by women. In the Indonesian case, at least, we have seen that, even where gender differences serve as powerful mechanisms of individual and group identity, intergenerational relationships and flows of support are guided by flexible network arrangements that in most cases secure support of both sons and daughters. There are, moreover, major differences in the way Indonesian cultures configure gender, which we have summarized and contrasted very briefly as preferential (for support from daughters, in the Javanese and Sundanese communities) and prescriptive (the Minangkabau maintain a powerful gender ideology emphasizing female lines of descent, inheritance, and family arrangement in which preferences regarding ongoing material support nonetheless rely on both sexes). In sum, gendered support, while important to older people's perception of their situation, and often in the patterns of assistance they actually receive, is not determinant of levels of support or of the diverse network arrangements by which family and community networks respond to elderly needs.
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The subject of gender, as it emerged in late twentieth-century social demography, has commonly been approached as a potential marker of disadvantage, particularly as experienced by women. In the Indonesian case, at least, we have seen that, even where gender differences serve as powerful mechanisms of individual and group identity, intergenerational relationships and flows of support are guided by flexible network arrangements that in most cases secure support of both sons and daughters. There are, moreover, major differences in the way Indonesian cultures configure gender, which we have summarized and contrasted very briefly as preferential (for support from daughters, in the Javanese and Sundanese communities) and prescriptive (the Minangkabau maintain a powerful gender ideology emphasizing female lines of descent, inheritance, and family arrangement in which preferences regarding ongoing material support nonetheless rely on both sexes). In sum, gendered support, while important to older people's perception of their situation, and often in the patterns of assistance they actually receive, is not determinant of levels of support or of the diverse network arrangements by which family and community networks respond to elderly needs.
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Sex factors in disease. --- Diseases --- Pathology --- Sex differences --- Sex factors
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Paleopathology. --- Sex differences. --- Sex factors in disease.
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Language Development --- Sex Factors --- Sex Differentiation
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REACTION TIME --- SEX FACTORS --- TENNIS --- EVOKED POTENTIALS
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