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Christian literature, Early --- Women in Christianity --- History --- History and criticism --- Clement --- Recognitions (Pseudo-Clementine)
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Ascents of James --- Recognitions (Pseudo-Clementine) --- Commentaries --- 229*43 --- Apocriefe brieven der apostelen: tussen Christus en Abgar; brieven van de Alexandrijnen, Barnabas, Clemens, Hermas, Korinthiërs, Laodicenzen, tussen Paulus en Seneca --- 229*43 Apocriefe brieven der apostelen: tussen Christus en Abgar; brieven van de Alexandrijnen, Barnabas, Clemens, Hermas, Korinthiërs, Laodicenzen, tussen Paulus en Seneca --- Anagnōseis (Clementine) --- Pseudo-Clementine Recognitions --- Clementine Recognitions --- Recognitiones (Pseudo-Clementine) --- Anabathmoi Iakōbou --- Recognitions (Pseudo-Clementine). --- Commentaries. --- Ascents of James - Commentaries. --- Recognitions (Pseudo-Clementine) - Commentaries. --- Bible
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Christian literature, Early --- Christian literature, Early. --- Women in Christianity --- History and criticism. --- Early church. --- History --- Clement --- Pseudoclementina. --- Recognitions (Pseudo-Clementine). --- 30-600.
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The Syriac Pseudo-Clementines available for the first time in any modern language. Of imperial family and eventually Peter's heir as bishop of Rome, Clement relates here how he happened to become a Christian and how Peter instructed his companions as he refutes the arch-heretic Simon Magus in a series of debates. Clement also recounts the astonishing recovery of his long-lost family. All these events occur in the year of Christ's death. The Pseudo-Clementines were popular reading throughout the Middle Ages in a Latin translation and reemerged in early modern times via vernacular versions and especially the Faust-legend. Often considered the first and only ancient Christian novel, the Pseudo-Clementines originated in Syrian Jewish-Christianity in the early third century. Two ancient Syriac translations from the fourth century reflect Greek texts no longer preserved; they contain the essence of Clement's biographical account and of Peter's teachings and debates with Simon. Of particular interest is Peter's detailed review of the origins of Christianity, which apparently seeks to rebut the canonical Acts of the Apostles and lays the blame for the unbelief of the Jews squarely at the feet of Paul.
Jewish Christians --- Christian literature, Early --- History --- Recognitions (Pseudo-Clementine) --- Homilies (Pseudo-Clementine) --- Christian literature, Early. --- Syriaque (langue). --- Syriaque (langue) --- Pseudo-clementina. --- Recognitions (Pseudo-Clementine). --- Homilies (Pseudo-Clementine). --- Translations into English --- Pseudo-clémentines --- Christian literature [Early ] --- History and criticism --- Primitive and early church, ca. 30-600 A.D. --- Jewish Christians - History - Early church, ca. 30-600 --- Clemens I p. m. --- Pseudoclementina
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229*48 --- Nieuwtestamentische apocriefen: Descensus Christi, Historia Josephi--(andere) --- Conferences - Meetings --- Christian literature, Early --- Christianity and culture --- Church history --- Christian literature, Early. --- History and criticism --- History --- Early church. --- Primitive and early church. --- Homilies (Pseudo-Clementine) --- Recognitions (Pseudo-Clementine) --- Homilies (Pseudo-Clementine). --- Recognitions (Pseudo-Clementine). --- 30-600. --- 229*48 Nieuwtestamentische apocriefen: Descensus Christi, Historia Josephi--(andere) --- Clemens I p. m.
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Alongside his long-awaited systematic introduction to the Pseudo-Clementines, F. Stanley Jones collects into one volume over thirty new and previously published essays on the Pseudo-Clementines, Elchasai, and Jewish Christianity. This corpus spans three decades of concerted research into manuscripts, ancient witnesses, editions, translations, reconstructions, and historical analysis. A chorus of Jewish Christian voices from second/third-century Syria emerges and reveals distinctive beliefs and literary productions in their interface with contemporary Judaism, gentile Christianity, and the pagan world. The Book of Elchasai, for example, is reconstructed and translated as an eye-opening church order from 116-117 C.E. This volume provides vistas for new appreciations of ancient Jewish Christianity as well as of the sparkling diversity in early Christianity generally.
Jewish Christians --- Christian literature, Early --- Elkesaites --- History --- History and criticism --- Homilies (Pseudo-Clementine) --- Recognitions (Pseudo-Clementine) --- Elkesaites. --- History and criticism. --- Academic collection --- Homilies (Pseudo-Clementine). --- Recognitions (Pseudo-Clementine). --- Elchesaites --- Christian heresies --- Anagnōseis (Clementine) --- Pseudo-Clementine Recognitions --- Clementine Recognitions --- Recognitiones (Pseudo-Clementine) --- Hōmiliai (Pseudo-Clementine) --- Homiliae (Pseudo-Clementine) --- Pseudo-Clementine Homilies --- Clementine Homilies --- Pseudo-Clementines, Homiliae --- Jewish Christians - History - Early church, ca. 30-600 --- Christian literature, Early - History and criticism --- Elkhasaï --- Clemens I p. m. --- Pseudoclementina
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Greek fiction --- Latin fiction --- Apocryphal books --- Roman grec --- Roman latin --- Apocryphes --- History and criticism. --- Criticism, interpretation, etc --- Histoire et critique --- Critique, interprétation, etc --- Recognitions (Pseudo-Clementine) --- Criticism, interpretation, etc. --- Chretiens juifs --- Histoire --- Clement --- 276 =75 CLEMENS I ROMANUS --- Griekse patrologie--CLEMENS I ROMANUS --- Recognitions (Pseudo-Clementine). --- Critique, interprétation, etc --- Clemens --- Clemens Romanus --- Clement, --- Iklīmindis al-Rūmānī --- Kelemen --- Klemens --- Klēmēs --- Kliment --- Klyment --- Klymentiĭ --- اكليمندس الروماني --- Anagnōseis (Clementine) --- Pseudo-Clementine Recognitions --- Clementine Recognitions --- Recognitiones (Pseudo-Clementine) --- Clément --- Clemens van Rome --- Clément de Rome --- Clement of Rome --- Chretiens juifs - Histoire - ca 30-600 (Eglise primitive) --- Clement - I, - Pope
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Patricia A. Duncan examines the fourth-century Christian novel traditionally known as the Pseudo-Clementine Homilies (but here referred to as the Klementia) in order to show how the lengthy and complex narrative coheres as a rhetorical whole and works to initiate the reader into a revised, esoteric vision of the origins of Christianity. The novel is well known for its distinctive doctrine of “false pericopes” in the scriptures of the Jews, but equally important is the way it capitalizes on its narrative genre to correct false pericopes in the Gospels of the New Testament. Key to the novel's project is a construction of the apostle Peter as the chief tradent and the fully authorized interpreter of the words and deeds of the True Prophet Jesus. This Peter offers up of a law-abiding, monotheistic “Christianity” that is fully continuous with the religion of the followers of Moses.
Christian literature, Early --- 276 =75 CLEMENS I ROMANUS --- 276 =75 CLEMENS I ROMANUS Griekse patrologie--CLEMENS I ROMANUS --- 276 =75 CLEMENS I ROMANUS Patrologie grecque--CLEMENS I ROMANUS --- Griekse patrologie--CLEMENS I ROMANUS --- Patrologie grecque--CLEMENS I ROMANUS --- Greek authors&delete& --- History and criticism --- Homilies (Pseudo-Clementine) --- Recognitions (Pseudo-Clementine) --- Anagnōseis (Clementine) --- Pseudo-Clementine Recognitions --- Clementine Recognitions --- Hōmiliai (Pseudo-Clementine) --- Homiliae (Pseudo-Clementine) --- Pseudo-Clementine Homilies --- Clementine Homilies --- Pseudo-Clementines, Homiliae --- Recognitiones (Pseudo-Clementine) --- Early Christian literature --- Patristic literature --- Greek authors --- History and criticism. --- Greek authors. --- Homilies (Pseudo-Clementine). --- Recognitions (Pseudo-Clementine). --- Pseudoclementina --- Clemens I p. m.
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Apocryphal books --- Jewish Christians --- Bishops --- Church history --- Apocryphes --- Chrétiens juifs --- Evêques --- Eglise --- History --- Early works to 1800 --- Sources --- Histoire --- Ouvrages avant 1800 --- Recognitions (Pseudo-Clementine) --- Criticism, interpretation, etc. --- 229*48 --- Nieuwtestamentische apocriefen: Descensus Christi, Historia Josephi--(andere) --- 229*48 Nieuwtestamentische apocriefen: Descensus Christi, Historia Josephi--(andere) --- Chrétiens juifs --- Evêques
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