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Jacob of Sarug (451–521) was a prolific writer of the Syriac Church and was known as “the flute of the Holy Spirit and the harp of the believing church”. Sebastian Brock gives the Syriac edition of six homilies written by Jacob: on the birth of our Lord; on the baptism of our Lord; on the Great Lent; on Palm Sunday; on Good Friday; on Easter Sunday. The text is based on an ancient manuscripts preserved in London and dated 609.
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The only history of Syriac literature to make use of hundreds of manuscripts from the east.
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L’anaphore qui porte le nom de Basile († 379) est transmise dans toutes les langues de l’Orient chrétien. Pour la première fois, nous présentons ici l’édition critique du texte syriaque à partir des manuscrits, avec traduction allemande. Elle est précédée par une introduction qui discute de manière détaillée la question des sources et la complexité de l’évolution textuelle.
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Incarnation. --- Syrian Orthodox Church --- Syrian Orthodox Church. --- Controversial literature.
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Ignatius VII, --- Syrian Orthodox Church --- Syrian Orthodox Church. --- Controversial literature.
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John became bishop of Tella in 519, but left for exile only two years later when Justin I enforced the Council of Chalcedon which Syrian Orthodox Christians refused to accept. John became one of Justinian’s most dangerous ecclesiastical opponents by ordaining thousands of deacons and priests who formed the first generation of the Syrian Orthodox hierarchy. In the present text John lays out his faith in a way which gives an inside view of how a non-Chalcedonian bishop of the sixth century located himself and his co-religionists within the Christian tradition and how he understood the foundation of the Church.
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