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The Doctrine of the Incarnation, that Jesus Christ was both truly God and truly human, is the foundation and cornerstone of traditional Christian theism. And yet, this traditional teaching appears to verge on incoherence. How can one person be both God, having all the perfections of divinity, and human, having all the limitations of humanity? This is the fundamental philosophical problem of the incarnation. Perhaps a solution is found in an analysis of what the traditional teaching meant by person, divinity, and humanity, or in understanding how divinity and humanity were united in a single person? This Element presents that traditional teaching, then returns to the incoherence problem to showcase various solutions that have been offered to it.
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Incarnation --- -#GROL:SEMI-232.8 --- Kenosis (Theology) --- Addresses, essays, lectures --- Incarnation. --- #GROL:SEMI-232.8
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Richard Swinburne argues compellingly that if there is a God, then the main doctrines which the Christian Church teaches about God are very probably true. In particular, he shows that there is strong philosophical support for the belief that Jesus, while remaining God, acquired a human nature and lived on earth for 30 years as a human being.
Incarnation --- Kenosis (Theology) --- Biblical teaching. --- Biblical teaching --- Philosophy. --- Jesus Christ --- Person and offices.
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The central contention of Christian faith is that in the incarnation the eternal Word or Logos of God himself has taken flesh, so becoming for us the image of the invisible God. Our humanity itself is lived out in a constant toing and froing between materiality and immateriality.Approaching different aspects of two distinct movements between the image and the word, in the incarnation and in the dynamics of human existence itself, Trevor Hart presents a clearer understanding of each and explores the juxtapositions with the other.
Incarnation. --- Imagination --- Language and languages --- Theology in literature. --- Christianity and language --- Kenosis (Theology) --- Religious aspects --- Christianity.
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Christian sociology --- Incarnation --- Missions --- Theology --- Kenosis (Theology) --- Congresses --- 845 Religie --- Theology - Congresses --- Missions - Congresses --- Incarnation - Congresses --- Christian sociology - Congresses
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Ontology --- History --- Incarnation --- Philosophy & Religion --- Philosophy --- Kenosis (Theology) --- Annals --- Auxiliary sciences of history --- Being --- Metaphysics --- Necessity (Philosophy) --- Substance (Philosophy) --- Philosophy.
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What is scripture and how does it function ? Is there a “scientific” way to understand its meaning ? In answer, Adam Wells proposes a phenomenological approach to scripture that radicalizes both phenomenology and its relation to Christianity. By reading the “kenōsis hymn” (Philippians 2:5–11) alongside the work of Edmund Husserl, Wells develops a kenotic reduction that rehabilitates the Husserlian idea of “absolute science” while also disclosing the radical philosophical implications of Paul’s “new creation.” More broadly, The Manifest and the Revealed pushes the fields of phenomenology and biblical studies forward. The turn to scripture, as a source for theological and philosophical reflection, marks an important advance for the recent “theological turn” in phenomenology. At the same time, by bringing to light the incredible complexity of scripture, phenomenology provides a way for contemporary biblical studies to exceed its own limits. Wells demonstrates how phenomenology and scripture ultimately illuminate one another in profound and surprising ways
Phenomenology --- Philosophical theology --- Incarnation --- Hermeneutics --- Bible --- Phenomenology. --- Incarnation. --- Philosophical theology. --- Hermeneutics. --- Theology, Philosophical --- Philosophy and religion --- Theology, Doctrinal --- Philosophy, Modern --- Kenosis (Theology)
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