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radical unorthodoxy --- the 1960s --- born again --- the Jesus Revolution --- the Children of God --- the Jesus Movement --- the Family of Love --- doomsday prophecies --- sexuality --- spiritual recovery --- testimony

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Children of God (Movement) --- Sexual ethics --- Enfants de Dieu (Mouvement) --- Morale sexuelle --- The Family --- the Children of God --- the Jesus' Movement --- deprogramming --- flirty fishing --- sexual sharing --- sexual exploitation --- 1993 --- the Branch Davidian Community --- Waco, Texas --- child abuse

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The Jesus People movement was a unique combination of the hippie counterculture and evangelical Christianity. It first appeared in the famed "Summer of Love" of 1967, in San Francisco's Haight-Ashbury district, and spread like wildfire in Southern California and beyond, to cities like Seattle, Atlanta, and Milwaukee. In 1971 the growing movement found its way into the national media spotlight and gained momentum, attracting a huge new following among evangelical church youth, who enthusiastically adopted the Jesus People persona as their own. Within a few years, however, the movement disappeared and was largely forgotten by everyone but those who had filled its ranks.God's Forever Family argues that the Jesus People movement was one of the most important American religious movements of the second half of the 20th-century. Not only do such new and burgeoning evangelical groups as Calvary Chapel and the Vineyard trace back to the Jesus People, but the movement paved the way for the huge Contemporary Christian Music industry and the rise of "Praise Music" in the nation's churches. More significantly, it revolutionized evangelicals' relationship with youth and popular culture. Larry Eskridge makes the case that the Jesus People movement not only helped create a resurgent evangelicalism but must be considered one of the formative powers that shaped American youth in the late 1960s and 1970s.

Jesus People --- Contemporary Christian music --- United States --- Church history --- 316:2 <73> --- 27 <73> --- Jesus Freaks --- Jesus Movement --- Street Christians --- Pentecostalism --- Revivals --- Youth --- 316:2 <73> Godsdienstsociologie--Verenigde Staten van Amerika. VSA. USA --- Godsdienstsociologie--Verenigde Staten van Amerika. VSA. USA --- 27 <73> Histoire de l'Eglise--Verenigde Staten van Amerika. VSA. USA --- 27 <73> Kerkgeschiedenis--Verenigde Staten van Amerika. VSA. USA --- Histoire de l'Eglise--Verenigde Staten van Amerika. VSA. USA --- Kerkgeschiedenis--Verenigde Staten van Amerika. VSA. USA --- Religious life --- Jesus People - United States. --- Contemporary Christian music - United States. --- United States - Church history - 20th century. --- the Jesus Generation --- Jesus freaks --- San Francisco --- Haight-Ashbury --- the Jesus People Movement in Southern California --- Seattle --- Milwaukee --- New Jersey --- the Jesus Movement --- the Jesus Kids --- Evangelical youth culture --- the Children of God --- salvation --- music and the Jesus People Movement

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Nineteenth-century European thought, especially in Germany, was increasingly dominated by a new historicist impulse to situate every event, person, or text in its particular context. At odds with the transcendent claims of philosophy and--more significantly--theology, historicism came to be attacked by its critics for reducing human experience to a series of disconnected moments, each of which was the product of decidedly mundane, rather than sacred, origins. By the late nineteenth century and into the Weimar period, historicism was seen by many as a grinding force that corroded social values and was emblematic of modern society's gravest ills. Resisting History examines the backlash against historicism, focusing on four major Jewish thinkers. David Myers situates these thinkers in proximity to leading Protestant thinkers of the time, but argues that German Jews and Christians shared a complex cultural and discursive world best understood in terms of exchange and adaptation rather than influence.After examining the growing dominance of the new historicist thinking in the nineteenth century, the book analyzes the critical responses of Hermann Cohen, Franz Rosenzweig, Leo Strauss, and Isaac Breuer. For this fascinating and diverse quartet of thinkers, historicism posed a stark challenge to the ongoing vitality of Judaism in the modern world. And yet, as they set out to dilute or eliminate its destructive tendencies, these thinkers often made recourse to the very tools and methods of historicism. In doing so, they demonstrated the utter inescapability of historicism in modern culture, whether approached from a Christian or Jewish perspective.

Historicism --- Jewish learning and scholarship --- Judaism --- History --- Historiography --- Breuer, Isaac, --- Cohen, Hermann, --- Rosenzweig, Franz, --- Strauss, Leo. --- History. --- Historiography. --- Agudat Yisrael. --- Balfour Declaration. --- Benjamin, Walter. --- Breuer, Salomon. --- Cassirer, Ernst. --- Conservative Revolution. --- Davos conference. --- Denominationalism. --- Dilthey, Wilhelm. --- Ehrenfreund, Jacques. --- Enlightenment. --- Erets Yisrael. --- Fischer, Kuno. --- Frankfurt am Main. --- Funkenstein, Amos. --- Geiger, Abraham. --- Geisteswissenschaft. --- Guttmann, Julius. --- Hegelianism. --- Heidegger, Martin. --- Jewish nation. --- Jewishness. --- Kassel. --- Kellerman, Benzion. --- Kierkegaard, Søren. --- Kulturprotestantismus. --- Lazarus, Moritz. --- Luther, Martin. --- Marr, Wilhelm. --- Meinecke, Friedrich. --- Naturwissenschaft. --- Neue Kusari. --- Nordau, Max. --- Otto, Rudolf. --- Rabbinic Judaism. --- Revelation. --- Rosenheim, Jacob. --- Scholem, Gershom. --- Uganda proposal. --- anti-historicism. --- assimilation. --- biblical prophets. --- communitarianism. --- conversion to Christianity. --- cultural bifocality. --- ecclesiastical history. --- historical Jesus movement. --- historicism. --- philosophy. --- positivism. --- post-structuralism. --- systematic theology.

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Aum Shinrikyo --- the Baha'i faith --- the Brahma Kumaris --- the Branch Davidians --- the Christadelphians --- Christian Science --- the Church of Jesus Christ of Latter-day Saints --- Mormons --- the Church of Scientology --- the Church Universal and Triumphant --- Summit Lighthouse --- Eckankar --- Elan Vital --- the Exclusive Brethren --- Falun Gong --- Falun Dafa --- The family --- Children of God --- Freemasonry --- Friends of the Western Buddhist Order --- the International Churches of Christ --- ISKCON --- the International Society for Krishna Consciousness --- the Jehovah's Witnesses --- The Jesus Movement --- the Nation of Islam --- the New Kadampa Tradition --- NKT --- Oneness Pentecostalism --- the Order of the Solar Temple --- Rajneesh --- Osho International --- Rastafarianism --- Rosicrucianism --- AMORC --- Sahaja Yoga --- the Satya Sai baba Society --- Soka gakkai International --- Spiritualism --- the Sufi movement --- the Theosophical Movement --- Transcendental Meditation --- Rosicrucianism --- AMORC --- Sahaja Yoga --- the Satya Sai baba Society --- Soka Gakkai International --- Spiritualism --- the Sufi movement --- the Theosophical Movement --- Transcendental Meditation --- the Unification Church --- the Worldwide Church of God --- New Age religion --- Satanism --- the Church of Satan --- the Temple of Set --- UFO religions --- the Aetherius Society --- the Raelian Church --- Heaven's Gate --- Paganism --- Wicca --- Druidry --- the Northern Tradition --- Shamanism --- Heathenism