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Volume 12 in the edition of the complete Jerusalem Talmud. Tractates Sanhedrin and Makkot belong together as one tractate, covering procedural law for panels of arbitration, communal rabbinic courts (in bare outline) and an elaborate construction of hypothetical criminal courts supposedly independent of the king's administration. Tractate Horaiot, an elaboration of Lev. 4:1-26, defines the roles of High Priest, rabbinate, and prince in a Commonwealth strictly following biblical rules.

Rabbinic Law. --- Rabbinische Schriften. --- Talmud. --- RELIGION / Judaism / Talmud. --- Talmud Yerushalmi --- Jerusalem Talmud --- Palestinian Talmud --- Talmud, Jerusalem --- Talmud, Palestinian --- Jerusalemische Talmud --- Talmud de Jérusalem --- Yerushalmi (Talmud) --- Talmud ha-Maʻarav

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Talmud de Jérusalem (hébreu). Synopse. 1991-1995 --- Talmud Yerushalmi --- Comparative Studies --- Talmud Yerushalmi. --- Talmud de Jérusalem --- Synopses. --- 296*221 --- 296*221 Talmud van Jeruzalem --- Talmud van Jeruzalem --- Jerusalem Talmud --- Palestinian Talmud --- Talmud, Jerusalem --- Talmud, Palestinian --- Jerusalemische Talmud --- Talmud de Jérusalem --- Yerushalmi (Talmud) --- Talmud ha-Maʻarav --- Criticism, Textual --- Comparative Studies.

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296*23 --- 296*23 Talmudcommentaren --- Talmudcommentaren --- 11.21 Jewish religious literature. --- Jeruzalemse Talmoed. --- Late antiquity. --- Rabbis. --- Social relations. --- Palestine. --- Judaism --- Rabbis --- Jewish rabbis --- Clergy --- Jewish scholars --- History --- Functionaries --- Talmud Yerushalmi. --- Jerusalem Talmud --- Palestinian Talmud --- Talmud, Jerusalem --- Talmud, Palestinian --- Jerusalemische Talmud --- Talmud de Jérusalem --- Yerushalmi (Talmud) --- Talmud ha-Maʻarav --- Sepphoris (Extinct city) --- Seffurieh (Extinct city) --- Sepphoris (Ancient city) --- Sepporis (Extinct city) --- Suffuriya (Extinct city) --- Tsipori (Extinct city) --- Tsiporim (Extinct city) --- Tsiporin (Extinct city) --- Tsippōrī (Extinct city) --- Ẓippori (Extinct city) --- Israel --- Antiquities

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Jewish religion --- Talmud --- Rabbinical literature --- History and criticism --- Talmud Yerushalmi --- Midrash rabbah. --- Comparative studies --- 296*134 --- 296*221 --- History and criticism. --- Midrasj Rabba op Pentateuch en Megillot: Beresjit Rabba--(o. m.) --- Talmud van Jeruzalem --- Be-reshit rabah --- Bereshit rabah --- Bereshit rabba --- Genesis rabbah --- Ber. r. --- Genesis rabba --- Jerusalem Talmud --- Palestinian Talmud --- Talmud, Jerusalem --- Talmud, Palestinian --- Jerusalemische Talmud --- Talmud de Jérusalem --- Yerushalmi (Talmud) --- Talmud ha-Maʻarav --- Comparative studies. --- 296*221 Talmud van Jeruzalem --- 296*134 Midrasj Rabba op Pentateuch en Megillot: Beresjit Rabba--(o. m.) --- Be-reshit raba --- Bereshit de-Rabbi Oshaya Rabbah --- Be-reshit de-Rabi Oshayah Rabah --- Be-reshit de-Rabi Hoshayah Rabah --- Genesis of R. Oshaya Rabbah --- Genesis of Rabbi Oshaya Rabbah --- Midrash Be-reshit rabah --- Midrash Be-reshit raba --- Agadat Erets Yiśraʼel --- מדרש בראשית רבה --- בראשית רבה --- מדרש בראשית רבא --- בראשית רבא --- בראשית דרבי אושעיה רבה --- בראשית דרבי הושעיה רבה --- אגדת ארץ ישראל --- Rabbinical literature - History and criticism

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Der Traktat Ketubot ("Eheverträge") bespricht u.a. die schon bei Eheschließung für den Fall der Scheidung oder des Todes des Mannes ausgesetzte Summe, dazu allgemein die Pflichten des Manns und der Frau gegeneinander, den Besitz der Frau, das Erbrecht nach der Frau und die Rechte der Witwe. Der Traktat Nidda ("Unreinheit der Frau") regelt das Verhalten während der Menstruation (vgl. Lev 15,19ff) und nach einer Geburt (Lev 12); weitere Themen sind die Lebensalter der Frau, Pubertät und verschiedene medizinische Fragen. Der Text ist vokalisiert zur besseren Verständlichkeit und um dem Leser die Möglichkeit zu geben, die Übersetzung zu kontrollieren. Wo Paralleltexte existieren, sind abweichende Lesarten angegeben. Der Schwerpunkt des Werks ist der Kommentar, in welchem der rabbinische Hintergrund, ohne den der Text im Allgemeinen unverständlich ist, im Detail angegeben und belegt wird. Daneben wird überall das Verhältnis des späteren Babylonischen Talmuds zum Jerusalem-Text aufzeigt; dies kann als Grundlage einer Geschichte des rabbinischen Ritualgesetzes angesehen werden.

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