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Christopher Isherwood
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Year: 1971 Publisher: New York: Twayne,

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Christopher Isherwood : his era, his gang, and the legacy of the truly strong man
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ISBN: 1570034036 9781570034039 Year: 2001 Publisher: Columbia: University of South Carolina press,

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In a comprehensive critical study of the literary artist, mystic, and gay-activist icon Christopher Isherwood, David Garrett Izzo draws on previously unavailable material to offer a fresh appraisal of the writer's literary milieu and his influence on twentieth-century literature and culture. The first thorough examination of Isherwood's work and life in twenty years, Izzo's analysis brings into play the Mortmere stories, by Isherwood and Edward Upward (dating from the 1920s but published only in 1994), and the Diaries, 1939–1960, published in 1996, to reposition Isherwood within a circle of British writers that included—besides Upward—W. H. Auden, Stephen Spender, and Cecil Day Lewis. Describing Isherwood as a "catalyzing influence" on the Auden generation, Izzo explores the dissemination of Isherwood's ideas through his own work and the writings of his contemporaries. Tracing Isherwood's personal and literary evolution, Izzo details the writer's rebellion against England's class-conscious traditions, his immigration to the United States in 1939, and his study of Vedantic philosophy. Izzo chronicles Isherwood's rejection of the traditional hero and his search for a more sensitive, less vainglorious alternative, whom Isherwood dubbed the Truly Strong Man. Izzo describes Isherwood's mentorship of Auden, their shared philosophy, and the continuity of that philosophy as they both left Britain for the United States. Whereas most accounts emphasize a break between their English and American periods, Izzo focuses the many similarities shared by their early and later work. Izzo suggests that all of Isherwood's writings—British and American—reflect his quest to represent artistically the Truly Strong Man, a quest Isherwood fulfilled after meeting his Vedantic guru Swami Prabhavananda. Proposing that the writer's American art serves as a metaphor for his spiritual philosophy, Izzo reads Isherwood's American novels in light of his Vedantism and places his autobiographical work from the final years of his life in the context of his adopted religious beliefs


Book
Christopher Isherwood
Authors: ---
ISBN: 0582012503 9780582012509 Year: 1976 Volume: 240 Publisher: Harlow: Longman,


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Divine decadence
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ISBN: 1400863007 0691023468 9781400863006 9780691023465 9780691078960 0691078963 0691608784 9780691608785 0691078963 9780691608785 0691637172 Year: 1992 Publisher: Princeton, New Jersey

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As femme fatale, cabaret siren, and icon of Camp, the Christopher Isherwood character Sally Bowles has become this century's darling of "divine decadence"--a measure of how much we are attracted by the fiction of the "shocking" British/American vamp in Weimar Berlin. Originally a character in a short story by Isherwood, published in 1939, "Sally" has appeared over the years in John Van Druten's stage play I Am a Camera, Henry Cornelius's film of the same name, and Joe Masteroff's stage musical and Bob Fosse's Academy Award-winning musical film, both entitled Cabaret. Linda Mizejewski shows how each successive repetition of the tale of the showgirl and the male writer/scholar has linked the young man's fascination with Sally more closely to the fascination of fascism. In every version, political difference is read as sexual difference, fascism is disavowed as secretly female or homosexual, and the hero eventually renounces both Sally and the corruption of the coming regime. Mizejewski argues, however, that the historical and political aspects of this story are too specific--and too frightening--to explain in purely psychoanalytic terms. Instead, Divine Decadence examines how each text engages particular cultural issues and anxieties of its era, from postwar "Momism" to the Vietnam War. Sally Bowles as the symbol of "wild Weimar" or Nazi eroticism represents "history" from within the grid of many other controversial discourses, including changing theories of fascism, the story of Camp, vicissitudes of male homosexual representations and discourses, and the relationships of these issues to images of female sexuality. To Mizejewski, the Sally Bowles adaptations end up duplicating the fascist politics they strain to condemn, reproducing the homophobia, misogyny, fascination for spectacle, and emphasis of sexual difference that characterized German fascism.Originally published in 1992.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

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