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Esta cartilla, además de identificar los estándares de los derechos de consulta y consentimiento libre, previo e informado, explora hasta qué punto el incumplimiento de estos derechos se traduce en nuevas violaciones de derechos humanos de indígenas y afrodescendientes.El modelo de desarrollo extractivista viene generando un impacto en los territorios indígenas y afrodescendientes que, analizado de manera interrelacionada, va más allá de las violaciones a la integridad física de las comunidades y del despojo de sus tierras. Este modelo, que privilegia la extracción de recursos naturales para transformarlos en mercancías, se materializa, también, en violaciones a los derechos humanos de los pueblos y en restricciones a su autodeterminación política, jurídica y ontológica. En ese sentido, la importancia de consultar previamente a los pueblos interesados acerca de cualquier medida que pudiera afectarlos, siguiendo los procedimientos requeridos por sus instituciones representativas es, en efecto, un derecho fundamental reconocido por el derecho internacional y por el derecho de los derechos humanos.
Free, prior, and informed consent (Indigenous rights) --- Intercultural communication. --- Indigenous peoples --- Civil rights. --- Colombia. --- Ecuador.
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"Hanged by the Nigerian government on November 10, 1995, Ken Saro-Wiwa became a martyr for the Ogoni people and human rights activists, and a symbol of modern Africans' struggle against military dictatorship, corporate power, and environmental exploitation. Though he is rightly known for his human rights and environmental activism, he wore many hats: writer, television producer, businessman, and civil servant, among others. While the book sheds light on his many legacies, it is above all about Saro-Wiwa the man, not just Saro-Wiwa the symbol. Roy Doron and Toyin Falola portray a man who not only was formed by the complex forces of ethnicity, race, class, and politics in Nigeria, but who drove change in those same processes. Like others in the Ohio Short Histories of Africa series, Ken Saro-Wiwa is written to be accessible to the casual reader and student, yet indispensable to scholars"--
INDIGENOUS RIGHTS -- 930.3 --- ENVIRONMENTAL ACTIVISM -- 930.3 --- HUMAN RIGHTS ACTIVISTM -- 930.3 --- Authors, Nigerian --- Political activists --- Saro-Wiwa, Ken, --- Biography.
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Laws of the Constitution: Consolidated gathers all of the historical and contemporary constitutional documents pertaining to Canada, its provinces, and its territories, organized thematically and topically for ease of reference and supported by comprehensive lists and a thorough index. The volume excludes overridden and irrelevant documents, making it a comprehensive yet focused and precise reference that presents the words, ideas, and documents that have brought the constitution into being. A must for academic libraries, Bur's compilation is an indispensable resource for lawyers and scholars in Canadian constitutional law, as well as historians, political scientists, policy makers, and anyone interested in constitution-making.
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"The year 1968 in Canada was an extraordinary one, unlike any other in its frenetic pace of activities and their consequences for the development of a new national consciousness among Canadians. It was a year when decisions and actions, both in Canada and outside its borders, were thick and contentious, and whose effects were momentous and far-reaching. It saw the rise of Trudeaumania and the birth of the Parti Québécois; the articulation of the new nationalism in English Canada and an alternative vision for Indigenous rights and governance; a series of public hearings in the Royal Commission on the Status of Women; the establishment of the Canadian Radio and Television Commission, nation-wide Medicare and CanLit; and a striving for both a new relationship with the United States and a more independent foreign policy everywhere else. And more. Virtually no segment of Canadian life was untouched by both the turmoil and the promise of generational change."--
Canada. --- Canada --- Social conditions --- Politics and government --- History --- Social life and customs --- 1968. --- Cultural change. --- Indigenous rights and governance. --- Nationalism . --- Parti Québécois. --- Pierre E. Trudeau. --- Trudeaumania.
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The future of Honduras begins and ends on the white sand beaches of Tela Bay on the country's northeastern coast where Garifuna, a Black Indigenous people, have resided for over two hundred years. In The Ends of Paradise, Christopher Loperena examines the Garifuna struggle for life and collective autonomy, and demonstrates how this struggle challenges concerted efforts by the state and multilateral institutions, such as the World Bank, to render both their lands and their culture into fungible tourism products. Using a combination of participant observation, courtroom ethnography, and archival research, Loperena reveals how purportedly inclusive tourism projects form part of a larger neoliberal, extractivist development regime, which remakes Black and Indigenous territories into frontiers of progress for the mestizo majority. The book offers a trenchant analysis of the ways Black dispossession and displacement are carried forth through the conferral of individual rights and freedoms, a prerequisite for resource exploitation under contemporary capitalism. By demanding to be accounted for on their terms, Garifuna anchor blackness to Central America—a place where Black peoples are presumed to be nonnative inhabitants—and to collective land rights. Steeped in Loperena's long-term activist engagement with Garifuna land defenders, this book is a testament to their struggle and to the promise of "another world" in which Black and Indigenous peoples thrive.
Black people --- Economic development. --- Land use, Rural. --- Social conditions. --- Autonomy. --- Blackness. --- Extractivism. --- Garifuna. --- Honduras. --- Indigeneity. --- Indigenous Rights. --- Land. --- Race in Honduras. --- Tourism.
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This examination of the role played by the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) in advancing indigenous peoples' self-determination comes at a time when the quintessential Eurocentric nature of international law has been significantly challenged by the increasing participation of indigenous peoples on the international legal scene. Even though the language of human rights discourse has historically contributed to delegitimise indigenous peoples' rights to their lands and cultures, this same language is now upheld by indigenous peoples in their ongoing struggles against the assimilation and eradication of their cultures. By demanding that the human rights and freedoms contained in various UN human rights instruments be now extended to indigenous peoples and communities, indigenous peoples are playing a key role in making international law more 'humanising' and less subject to State priorities.
Indigenous peoples --- Indigenous peoples (International law) --- Indigenous rights --- Native rights --- Civil rights --- International law --- Civil rights. --- Legal status, laws, etc. --- United Nations. --- Law --- General and Others --- Ethnology --- Indigenous peoples - Civil rights --- Indigenous peoples - Legal status, laws, etc.
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Indigenous rights to heritage have only recently become the subject of academic scholarship. This collection aims to fill that gap by offering the fruits of a unique conference on this topic organised by the University of Lapland with the help of the Office of the High Commissioner for Human Rights. The conference made clear that important information on Indigenous cultural heritage has remained unexplored or has not been adequately linked with specific actors (such as WIPO) or specific issues (such as free, prior and informed consent). Indigenous leaders explained the impact that disrespect of their cultural heritage has had on their identity, well-being and development. Experts in social sciences explained the intricacies of indigenous cultural heritage. Human rights scholars talked about the inability of current international law to fully address the injustices towards indigenous communities. Representatives of International organisations discussed new positive developments. This wealth of experiences, materials, ideas and knowledge is contained in this important volume.
Indigenous peoples --- Human rights --- Cultural property --- Aboriginal peoples --- Aborigines --- Adivasis --- Indigenous populations --- Native peoples --- Native races --- Ethnology --- Social conditions --- Politics and government --- Protection --- Civil rights --- Legal status, laws, etc. --- Civil rights. --- Indigenous rights --- Native rights
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"War at the Margins offers a broad comparative view of the impact of World War II on Indigenous societies. Using historical and ethnographic sources, Lin Poyer examines how Indigenous communities emerged from the trauma of the wartime era with social forms and cultural ideas that laid the foundations for their twenty-first century emergence as players on the world's political stage. With a focus on Indigenous voices and agency, a global overview reveals the enormous range of wartime activities and impacts on these groups, connecting this work with comparative history, Indigenous studies, and anthropology. The distinctiveness of Indigenous peoples offers a valuable perspective on World War II, as those on the margins of Allied and Axis empires and nation-states were drawn in as soldiers, scouts, guides, laborers, and victims. Questions of loyalty and citizenship shaped Indigenous combat roles-from integration in national armies to service in separate ethnic units to unofficial use of their special skills, where local knowledge tilted the balance in military outcomes. Front lines crossed Indigenous territory most consequentially in northern Europe, Southeast Asia, and the Pacific Islands, but the impacts of war go well beyond combat. Like others around the world, Indigenous civilian men and women suffered bombing and invasion, displacement, forced labor, military occupation, and economic and social disruption. Infrastructure construction and demand for key resources affected even areas far from front lines. World War II dissolved empires and laid the foundation for the postcolonial world. Indigenous people in newly independent nations struggled for autonomy, while other veterans returned to home fronts still steeped in racism. National governments saw military service as evidence that Indigenous peoples wished to assimilate, but wartime experiences confirmed many communities' commitment to their home cultures and opened new avenues for activism. By century's end, Indigenous Rights became an international political force, offering alternative visions of how the global order might make room for greater local self-determination and cultural diversity. In examining this transformative era, War at the Margins adds an important contribution to both World War II history and to the development of global Indigenous identity"--
Indigenous peoples --- Indigenous peoples. --- Autochtones --- World War, 1939-1945 --- Civil rights. --- Droits. --- Participation, Indigenous. --- Indigenous rights --- Native rights --- Civil rights --- Aboriginal peoples --- Aborigines --- Adivasis --- Indigenous populations --- Native peoples --- Native races --- Ethnology
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The relationship between law and diversity was difficult and dialectical throughout the centuries of the legal modernity. Yet to mark its routes it was not a concern for diversity since at the core of its developments there was the issue of individual before the social issue. As a matter of fact, diversity was considered extensively in modern law, but always in an instrumental way. At present this juridical approach shows some limitations, especially in the taking into account the link with the problem of protection of fundamental and human rights. Therefore, it seems appropriate to open a discussion on the issue, assuming diversity, despite its plurality of meanings, as a single topic area from which to start questioning the law. This volume is an attempt in this direction. Taking its cue from these statements and adopting a multidisciplinary perspective, it aims to explore aspects of the complex relationship between law and diversity, assuming as a framework of reference the problem of rights and justice.--------È in un continuo e sofferto rapporto dialettico che diritto e diversità si sono reciprocamente inseguiti lungo i secoli della modernità giuridica. Eppure non è stata una preoccupazione per la diversità a segnarne gli itinerari. Di essa il diritto moderno si è molto occupato ma in chiave sempre strumentale, avendo posto al centro dei suoi svolgimenti la questione dell’individuo prima che della società. Al contempo la fase attuale evidenzia una certa usura degli strumenti giuridici tradizionali e un limite complessivo di tale approccio al problema, soprattutto se si considerano i nessi della questione con la tutela dei diritti fondamentali e umani. Appare, dunque, opportuno avviare una riflessione complessiva sulla questione, assumendo la diversità, pur nella sua pluralità di valenze, come ambito tematico unitario e come categoria a partire dalla quale interrogare il diritto. Il presente volume, costituisce un tentativo in tale direzione. Esso - prendendo le mosse da tali constatazioni e avvalendosi di molteplici punti di vista disciplinari - si propone di esplorare aspetti del complesso rapporto tra diritto e diversità, assumendo come cornice di riferimento la questione dei diritti e della giustizia.
Minorities --- Multiculturalism. --- Civil rights. --- Legal status, laws, etc. --- Fundamental rights --- Minorities rights --- Law --- Judicial decisions --- Anthropology --- Gender --- Social rights --- Constitutional courts --- Human rights --- Transitional justice --- Legal history --- Legal spaces --- Indigenous rights --- Legal protection --- Equality principle --- Cultural translations
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The relationship between law and diversity was difficult and dialectical throughout the centuries of the legal modernity. Yet to mark its routes it was not a concern for diversity since at the core of its developments there was the issue of individual before the social issue. As a matter of fact, diversity was considered extensively in modern law, but always in an instrumental way. At present this juridical approach shows some limitations, especially in the taking into account the link with the problem of protection of fundamental and human rights. Therefore, it seems appropriate to open a discussion on the issue, assuming diversity, despite its plurality of meanings, as a single topic area from which to start questioning the law. This volume is an attempt in this direction. Taking its cue from these statements and adopting a multidisciplinary perspective, it aims to explore aspects of the complex relationship between law and diversity, assuming as a framework of reference the problem of rights and justice.--------È in un continuo e sofferto rapporto dialettico che diritto e diversità si sono reciprocamente inseguiti lungo i secoli della modernità giuridica. Eppure non è stata una preoccupazione per la diversità a segnarne gli itinerari. Di essa il diritto moderno si è molto occupato ma in chiave sempre strumentale, avendo posto al centro dei suoi svolgimenti la questione dell’individuo prima che della società. Al contempo la fase attuale evidenzia una certa usura degli strumenti giuridici tradizionali e un limite complessivo di tale approccio al problema, soprattutto se si considerano i nessi della questione con la tutela dei diritti fondamentali e umani. Appare, dunque, opportuno avviare una riflessione complessiva sulla questione, assumendo la diversità, pur nella sua pluralità di valenze, come ambito tematico unitario e come categoria a partire dalla quale interrogare il diritto. Il presente volume, costituisce un tentativo in tale direzione. Esso - prendendo le mosse da tali constatazioni e avvalendosi di molteplici punti di vista disciplinari - si propone di esplorare aspetti del complesso rapporto tra diritto e diversità, assumendo come cornice di riferimento la questione dei diritti e della giustizia.
Minorities --- Multiculturalism. --- Civil rights. --- Legal status, laws, etc. --- Fundamental rights --- Minorities rights --- Law --- Judicial decisions --- Anthropology --- Gender --- Social rights --- Constitutional courts --- Human rights --- Transitional justice --- Legal history --- Legal spaces --- Indigenous rights --- Legal protection --- Equality principle --- Cultural translations
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