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Suicide --- BPB0510 --- 394.8 --- Zelfmoorden. Zelfdoding. Harakiri --- 394.8 Zelfmoorden. Zelfdoding. Harakiri
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Suicide --- 394.8 --- 394.8 Zelfmoorden. Zelfdoding. Harakiri --- Zelfmoorden. Zelfdoding. Harakiri --- Religious aspects. --- History. --- Suicide. --- Religious aspects --- History
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Suicide --- Suicidal behavior --- Social history --- Comportement suicidaire --- Histoire sociale --- History. --- History --- Histoire --- -Suicide --- -Social history --- -394.8 --- Descriptive sociology --- Social conditions --- Sociology --- Killing oneself --- Self-killing --- Death --- Right to die --- Attempted suicide --- Suicide, Attempted --- Suicide attempts --- Unsuccessful attempted suicide --- Unsuccessful suicide attempts --- Self-destructive behavior --- Parasuicide --- Zelfmoorden. Zelfdoding. Harakiri --- Causes --- 394.8 Zelfmoorden. Zelfdoding. Harakiri --- 394.8
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614.25 --- 179.7 --- 394.8 --- 394.86 --- Rechten en plichten van artsen. Toegang tot het medisch beroep. Relaties met collega's en patienten--(vanuit het standpunt van de arts) --- Eerbied voor het menselijk leven. Moord. Zelfmoord. Euthanasie. Foltering --- Zelfmoorden. Zelfdoding. Harakiri --- 394.8 Zelfmoorden. Zelfdoding. Harakiri --- 179.7 Eerbied voor het menselijk leven. Moord. Zelfmoord. Euthanasie. Foltering
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Mensen die iemand aan de dood verliezen, zijn overwegend lange tijd overgevoelig. Dat geldt zeker als iemand te maken krijgt met de suïcide van een geliefde. De vader die dit boek schrijft over het leven en de suïcide van zijn jonge dochter, geeft een duidelijk inzicht in de zwaarte van zo'n verlies. Het belangrijkste in dit boek is overigens de brief, die hij tegen het einde aan zijn overleden dochter schrijft. Hij vertelt daarin over zijn dilemma (het dilemma van veel ouders ten opzichte van hun adolescente kinderen: grote bezorgdheid en toch vrij willen laten). Hij ervaart de depressie, waarin zijn dochter telkens opnieuw terecht komt, doet wat hij kan om haar zijn liefde te tonen en haar te helpen, maar wil zich toch niet bemoeien met haar handelen en beslissingen. Dat resulteert in piekeren over schuldgevoelens. En tenslotte, na veel onderzoekingen, ontdekt hij dat ook de professionele hulpverleners heel wat fouten hebben gemaakt bij de begeleiding van zijn dochter. Een confronterend verhaal. © NBD Biblion
Zelfmoord ; preventie. --- 364.27 --- 314.424.2 --- 394.8 --- 394.8 Zelfmoorden. Zelfdoding. Harakiri --- Zelfmoorden. Zelfdoding. Harakiri --- 364.27 Psychologische en sociopsychologische maatschappelijke problemen. Afwijkend gedrag. Verslaving. Zelfdoding --sociale zorg --- Psychologische en sociopsychologische maatschappelijke problemen. Afwijkend gedrag. Verslaving. Zelfdoding --sociale zorg --- Suïcide. Zelfdoding --- 314.424.2 Suïcide. Zelfdoding
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394.8 --- 316.2 DURKHEIM, EMILE --- Suicide --- -#SBIB:316.20H32 --- Killing oneself --- Self-killing --- Death --- Right to die --- 316.2 DURKHEIM, EMILE Sociologische richtingen. Sociologische scholen. Sociologen--DURKHEIM, EMILE --- Sociologische richtingen. Sociologische scholen. Sociologen--DURKHEIM, EMILE --- 394.8 Zelfmoorden. Zelfdoding. Harakiri --- Zelfmoorden. Zelfdoding. Harakiri --- Sociological aspects --- -Addresses, essays, lectures --- De sociologie van Emile Durkheim: secundaire bronnen --- Causes --- #SBIB:316.20H32 --- Sociology of suicide --- Sociology --- Social medicine --- Social problems --- Sociological aspects. --- Aspect sociologique
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Zelfdoding. --- sociology --- suicides --- Sociology --- Psychology --- Durkheim, Emile --- Sociology of law --- sociologie --- Social problems --- klimatologie --- Sociological theories --- zelfdoding --- Zelfmoord --- Suicide --- Sociological aspects --- 316.2 DURKHEIM, EMILE --- 394.8 --- Academic collection --- #SBIB:316.20H30 --- #SBIB:011.GIFT --- #SBIB:021.GIFT --- 179.7 --- 364.277 --- #A9401A --- 061 Ethische problemen --- zelfmoord --- Durkheim, E. --- Zelfdoding (suïcide, zelfmoord) --- Zelfdoding --- 394.8 Zelfmoorden. Zelfdoding. Harakiri --- Zelfmoorden. Zelfdoding. Harakiri --- 316.2 DURKHEIM, EMILE Sociologische richtingen. Sociologische scholen. Sociologen--DURKHEIM, EMILE --- Sociologische richtingen. Sociologische scholen. Sociologen--DURKHEIM, EMILE --- De sociologie van Emile Durkheim: algemeen --- Sociologie --- Psychologie --- Emile Durkheim --- Theorieën --- Sociologische theorieën --- Psychologische theorieën --- Durkheim, E --- E-books --- Theorie --- Sociologische theorie --- Psychologische theorie --- Man --- Erfelijkheidsleer --- Stadssamenleving --- Verpleegkunde --- Verplegingswetenschap --- Volwassene --- Dood
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Killing oneself --- Self-killing --- Suicide --- Zelfdoding --- Zelfmoord --- 179.7 --- 394.8 --- Right to die --- -Suicide --- -179.7 --- 342.4 <73> --- Death --- Death, Right to --- Death with dignity --- Natural death (Right to die) --- Life and death, Power over --- Advance directives (Medical care) --- Do-not-resuscitate orders --- Euthanasia --- Eerbied voor het menselijk leven. Moord. Zelfmoord. Euthanasie. Foltering --- Zelfmoorden. Zelfdoding. Harakiri --- Law and legislation --- -Causes --- 394.8 Zelfmoorden. Zelfdoding. Harakiri --- 179.7 Eerbied voor het menselijk leven. Moord. Zelfmoord. Euthanasie. Foltering --- -Right to die --- Causes --- United States --- Right to die - Law and legislation.
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A group of men dig a tunnel under the threshold of a house. Then they go and fetch a heavy, sagging object from inside the house, pull it out through the tunnel, and put it on a cow-hide to be dragged off and thrown into the offal-pit. Why should the corpse of a suicide - for that is what it is - have earned this unusual treatment? In The Curse on Self-Murder, Alexander Murray explores the origin of the condemnation of suicide, in a quest which leads along the most unexpected byways of medieval theology, law, mythology, and folklore -and, indeed, in some instances beyond them. At an epoch when there might be plenty of ostensible reasons for not wanting to live, the ways used to block the suicidal escape route give a unique perspective on medieval religion.
Suicide --- Social history --- Church and social problems --- Histoire sociale --- Eglise et problèmes sociaux --- History. --- Histoire --- Medieval, 500-1500 --- Medieval, 500-1500. --- 394.8 --- -Social history --- -Christianity and social problems --- Social problems and Christianity --- Social problems and the church --- 394.8 Zelfmoorden. Zelfdoding. Harakiri --- Zelfmoorden. Zelfdoding. Harakiri --- Descriptive sociology --- Killing oneself --- Self-killing --- Social problems --- Social conditions --- History --- Sociology --- Death --- Right to die --- Causes --- History of civilization --- Psychiatry --- anno 500-1499 --- Sociale problemen --- Psychiatrie --- Cultuurgeschiedenis --- -Descriptive sociology --- Christianity and social problems --- Suicide - History --- Social history - Medieval, 500-1500 --- Suicide - History. --- Social history - Medieval, 500-1500. --- Moyen Age --- SUICIDE --- VIOLENCE --- HISTOIRE --- MOYEN AGE --- -History --- Church and social problems.
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"On September 13, 1912, the day of Emperor Meiji's funeral, General Nogi Maresuke committed ritual suicide by seppuku (disembowelment). It was an act of delayed atonement that paid a debt of honor incurred thirty-five years earlier. The revered military hero's wife joined in his act of junshi ("following one's lord into death"). The violence of their double suicide shocked the nation. What had impelled the general and his wife, on the threshold of a new era, to resort so drastically, so dramatically, to this forbidden, anachronistic practice? The nation was divided. There were those who saw the suicides as a heroic affirmation of the samurai code; others found them a cause for embarrassment, a sign that Japan had not yet crossed the cultural line separating tradition from modernity.While acknowledging the nation's sharply divided reaction to the Nogis' junshi as a useful indicator of the event's seismic impact on Japanese culture, Doris G. Bargen in the first half of her book demonstrates that the deeper significance of Nogi's action must be sought in his personal history, enmeshed as it was in the tumultuous politics of the Meiji period. Suicidal Honor traces Nogi's military career (and personal travail) through the armed struggles of the collapsing shôgunate and through the two wars of imperial conquest during which Nogi played a significant role: the Sino-Japanese War (1894-1895) and the Russo-Japanese War (1904-1905). It also probes beneath the political to explore the religious origins of ritual self-sacrifice in cultures as different as ancient Rome and today's Nigeria. Seen in this context, Nogi's death was homage to the divine emperor. But what was the significance of Nogi's waiting thirty-five years before he offered himself as a human sacrifice to a dead rather than living deity? To answer this question, Bargen delves deeply and with great insight into the story of Nogi's conflicted career as a military hero who longed to be a peaceful man of letters. In the second half of Suicidal Honor Bargen turns to the extraordinary influence of the Nogis' deaths on two of Japan's greatest writers, Mori Ôgai and Natsume Sôseki. Ôgai's historical fiction, written in the immediate aftermath of his friend's junshi, is a profound meditation on the significance of ritual suicide in a time of historical transition. Stories such as "The Sakai Incident" ("Sakai jiken") appear in a new light and with greatly enhanced resonance in Bargen's interpretation. In Sôseki's masterpiece, Kokoro, Sensei, the protagonist, refers to the emperor's death and his general's junshi before taking his own life. Scholars routinely mention these references, but Bargen demonstrates convincingly the uncanny ways in which Sôseki's agonized response to Nogi's suicide structures the entire novel. By exploring the historical and literary legacies of Nogi, Ôgai, and Sôseki from an interdisciplinary perspective, Suicidal Honor illuminates Japan's prolonged and painful transition from the idealized heroic world of samurai culture to the mundane anxieties of modernity. It is a study that will fascinate specialists in the fields of Japanese literature, history, and religion, and anyone seeking a deeper understanding of Japan's warrior culture." -- Publisher's description.
J2284.70 --- J5931 --- J5009 --- J4121 --- J4234 --- Japan: Genealogy and biography -- biographies -- kindai (1850s- ), bakumatsu, meiji, taishō --- Japan: Literature -- modern fiction and prose (1868- ) -- criticism --- Japan: Language -- theory, methodology and philosophy --- Japan: Sociology and anthropology -- leadership and loyalty --- Japan: Sociology and anthropology -- social pathology -- suicide --- Japanese literature --- Suicide in literature. --- Seppuku. --- Hara-kiri --- Harakiri --- Suicide --- History and criticism. --- Natsume, Sōseki, --- Mori, Ōgai, --- Nogi, Maresuke, --- Nogi, Kiten, --- 乃木希典, --- Mori, Rintarō, --- Ōgai, Mori, --- Ōgai Gyoshi, --- 森鷗外, --- 森〓外, --- 森鸥外, --- 森林太郎, --- 鷗外漁史, --- Natsume, Kinnosuke --- Sōseki, Natsume --- Sōseki --- Hsia-mu, Shu-shih --- Xiamu, Shushi --- 夏目, 漱石 --- 夏目, 金之助 --- Criticism and interpretation. --- In literature.
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