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Our Civilizing Mission is at once an exploration of colonial education and a response to current anxieties about the historical and conceptual foundations of the 'humanities'. On the one hand, it treats colonial education as a facet of colonialism. It draws on a rich body of work by 'colonized' writers - starting with Edward Said, then focusing on Algeria - that attests to the suffering inflicted by colonialism, to the shortcomings of colonial education, and to the often painful mismatch between the world of the colonial school and students' home cultures. On the other hand, it asks what can be learned by treating colonial education not just as an example of colonialism but as a provocative, uncomfortable example of education, and its powers of transformation.
Education, Colonial --- Education --- History. --- Edward Said --- Mouloud Feraoun --- Algerian literature --- Algeria --- Albert Memmi --- Jean Amrouche --- postcolonial --- literary education --- Assia Djeba --- colonial education
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Dismantling the myths that divide Islam and the West, this cutting-edge work of critical thinking proposes new ways to reread Islamic and world histories. Extending from the front-page news coverage of our daily lives back into the deepest and most revelatory histories of the last two hundred years and earlier, Hamid Dabashi's The End of Two Illusions is a daring, provocative, and groundbreaking work that dismantles the most dangerous delusions manufactured between two vastly fetishized abstractions: "Islam" and "the West." With this book, Dabashi shows how the civilizational divides imagined between these two cosmic binaries have defined their entanglement--in ways that have nothing to do with the lived experiences of either Muslims or the diverse and changing communities scarcely held together by the myth of "the West." Through detailed historical and contemporary analysis, The End of Two Illusions untangles the motivations that produced this global fiction. Dabashi demonstrates how "the West" was an ideological commodity and civilizational mantra invented during the European Enlightenment, serving as an epicenter for the rise of globalized capitalist modernity. In turn, Orientalist ideologues went around the world manufacturing equally illusory abstractions in the form of inferior civilizations in India, China, Africa, Latin America, and the Islamic world. The result was the projection of "Islam and the West" as the prototype of a civilizational hostility that has given false explanations and flawed prognoses of our contemporary history, with weaponized Islamophobia on one side and militant Islamism on the other as its most palpable manifestations. Dabashi argues it is long past time to dismantle this dangerous liaison, expose and overcome its perilous delusions, and reimagine the world beyond its shimmering mirage. The End of Two Illusions is the most iconoclastic work of critical thought and scholarship to emerge in recent memory, clearing the way toward a far more liberating imaginative geography of the world we share.
Islam --- Islam and world politics. --- East and West. --- History. --- Christianity. --- Edward Said. --- Islamism. --- Islamist movements. --- Islamophobia. --- Middle East. --- Muslim religion. --- Orientalist. --- Postcolonial theory. --- Western civilization. --- colonialism. --- east west divide. --- false consciousness. --- globalization. --- imperialism. --- orientalism. --- religious divide.
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The concept and study of orientalism in Western culture gained a changed understanding from Edward Said's now iconic 1978 book Orientalism. Especially in Germany, however, recent debate has moved beyond Said's definition ofthe phenomenon, highlighting the multiple forms of orientalism within the "West," the manifold presence of the "East" in the Western world, indeed the epistemological fragility of the ideas of "Occident" and "Orient" as such.This volume focuses on the deployment -- here the cultural, philosophical, political, and scholarly uses -- of "orientalism" in the German-speaking and Central and Eastern European worlds from the late eighteenth century to thepresent day. Its interdisciplinary approach combines distinguished contributions by Indian scholars, who approach the topic of orientalism through the prism of German studies as practiced in Asia, with representative chapters by senior German, Austrian, and English-speaking scholars working at the intersection of German and oriental studies. Contributors: Anil Bhatti, Michael Dusche, Johannes Feichtinger, Johann Heiss, James Hodkinson, Kerstin Jobst, Jon Keune, Todd Kontje, Margit Köves, Sarah Lemmen, Shaswati Mazumdar, Jyoti Sabarwal, Ulrike Stamm, John Walker. James Hodkinson is Associate Professor in German Studies at Warwick University. John Walker is Senior Lecturer in European Cultures and Languages at Birkbeck College, University of London. Shaswati Mazumdar is Professor in German at the University of Delhi. Johannes Feichtinger is a Researcher at the österreichische Akademie der Wissenschaften.
Orientalism in literature. --- Orientalism --- Travelers' writings, European --- European travelers' writings --- European literature --- East and West --- History. --- History and criticism. --- Europe --- Orient --- Civilization --- Oriental influences. --- In literature. --- "Occident" and "Orient". --- Central and Eastern European worlds. --- Edward Said. --- Forms of orientalism. --- German scholars. --- German studies. --- German-speaking world. --- Indian scholars. --- Oriental studies. --- Orientalism. --- Western culture.
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Examines the ways in which space and spatial structures have been constituted, contested and re-imagined in Francophone and Anglophone West African literature since the early 1950s.
African literature (French) --- African literature (English) --- Postcolonialism in literature. --- Space in literature. --- Territory, National --- National territory --- Boundaries --- History and criticism. --- In literature. --- African Literature. --- Anglophone/Francophone Novel. --- Canonical West African Texts. --- Colonial Legacies. --- Development Projects. --- Edward Said. --- Global Capitalism. --- Legislative Papers. --- Liberation Movements. --- Literary Expression. --- Madhu Krishnan. --- Postcolonial. --- Space. --- Spatial Structures. --- Territorial Borders. --- Territorial Planning. --- West Africa. --- Writing Spatiality in West Africa: Colonial Legacies in the Anglophone/Francophone Novel. --- Writing Spatiality.
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'Representing Bushmen' draws on the work of Jacques Derrida, Edward Said, and Martin Bernal to show how the study of language was integral to the formation of racial discrimination in South Africa. Author Shane Moran demonstrates the central role of literary history to the cultural racism and ideology that fed into apartheid by tracing the ethno-aesthetic figuration of the Bushmen in W. H. I. Bleek's theory of the origin of language. Moran examines the gestation of colonial ideology, and provocatively traces aspects of the post-apartheid rhetoric of commemoration and national unity to their colonialist roots. This detailed and compelling volume contributes significantly to current trends in post-apartheid scholarship. Moran emphasizes the need for a cautious interrogation of the colonial archive and scrutiny of critical discourses used by the would-be postcolonial intellectual, and poses a timely challenge to those committed to exorcising that legacy. Shane Moran teaches at the University of KwaZulu-Natal.
San (African people) --- Apartheid. --- Language and languages --- Racism in language. --- Language and racism --- Racism and language --- Racist language --- Origin of languages --- Speech --- Separate development (Race relations) --- Segregation --- Anti-apartheid movements --- Post-apartheid era --- Basarwa (African people) --- Bushmen --- Bushmen (African people) --- /Xam (African people) --- Ethnology --- Khoisan (African people) --- Origin. --- Origin --- Bushmen. --- Colonialism. --- Colonialist roots. --- Cultural racism. --- Edward Said. --- Ethno-aesthetic figuration. --- Ideology. --- Jacques Derrida. --- Language. --- Martin Bernal. --- Post-apartheid rhetoric. --- Racial discrimination. --- South Africa.
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Orientalism and the Figure of the Jew proposes a new way of understanding modern Orientalism. Tracing a path of modern Orientalist thought in German across crucial writings from the late eighteenth to the mid–twentieth centuries, Librett argues that Orientalism and anti-Judaism are inextricably entangled.Librett suggests, further, that the Western assertion of “material” power, in terms of which Orientalism is often read, is overdetermined by a “spiritual” weakness: an anxiety about the absence of absolute foundations and values that coincides with Western modernity itself. The modern West, he shows, posits an Oriental origin as a fetish to fill the absent place of lacking foundations. This fetish is appropriated as Western through a quasi-secularized application of Christian typology. Further, the Western appropriation of the “good” Orient always leaves behind the remainder of the “bad,” inassimilable Orient.The book traces variations on this theme through historicist and idealist texts of the nineteenth century and then shows how high modernists like Buber, Kafka, Mann, and Freud place this historicist narrative in question. The book concludes with the outlines of a cultural historiography that would distance itself from the metaphysics of historicism, confronting instead its underlying anxieties.
Orientalism --- Orientalism. --- Philosophy, German. --- Jews --- Public opinion --- Jews in literature. --- Orientalism in literature. --- East and West. --- History. --- Public opinion. --- Germany --- Intellectual life. --- Buber. --- Edward Said. --- Freud. --- German Idealism. --- German Romanticism. --- Goethe. --- Hegel. --- Herder. --- Jewish Studies. --- Kafka. --- Schlegel. --- Schopenhauer. --- anti-Semitism. --- deconstruction. --- disavowal. --- fetishism. --- figural interpretation. --- modernity. --- psychoanalysis. --- supercessionism. --- typology. --- Orientalisme --- Juifs --- Opinion publique --- Orientalisme (littérature) --- Vie intellectuelle --- Histoire. --- Opinion publique. --- Dans la littérature.
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Combining literary, cultural, and political history, and based on extensive archival research, including previously unseen FBI and CIA documents, Archives of Authority argues that cultural politics--specifically America's often covert patronage of the arts--played a highly important role in the transfer of imperial authority from Britain to the United States during a critical period after World War II. Andrew Rubin argues that this transfer reshaped the postwar literary space and he shows how, during this time, new and efficient modes of cultural transmission, replication, and travel--such as radio and rapidly and globally circulated journals--completely transformed the position occupied by the postwar writer and the role of world literature. Rubin demonstrates that the nearly instantaneous translation of texts by George Orwell, Thomas Mann, W. H. Auden, Richard Wright, Mary McCarthy, and Albert Camus, among others, into interrelated journals that were sponsored by organizations such as the CIA's Congress for Cultural Freedom and circulated around the world effectively reshaped writers, critics, and intellectuals into easily recognizable, transnational figures. Their work formed a new canon of world literature that was celebrated in the United States and supposedly represented the best of contemporary thought, while less politically attractive authors were ignored or even demonized. This championing and demonizing of writers occurred in the name of anti-Communism--the new, transatlantic "civilizing mission" through which postwar cultural and literary authority emerged.
Cold War in literature. --- Criticism --- History --- American postwar ascendancy. --- CCF. --- CIA. --- Central Intelligence Agency. --- Cold War. --- Communism. --- Congress for Cultural Freedom. --- Edward Said. --- Erich Auerbach. --- Frankfurt School. --- Freedom of Information Act. --- George Orwell. --- Institute for Social Research. --- Nineteen Eighty-Four. --- Orientalism. --- Stephen Spender. --- Theodor Adorno. --- World War II. --- anticommunism. --- colonialism. --- cultural diplomacy. --- cultural domination. --- cultural politics. --- cultural space. --- cultural translation. --- cultural transmission. --- decolonization. --- empiricism. --- exile. --- exiled intellectual. --- global literary landscape. --- globalization. --- humanism. --- humanistic practice. --- imperial authority. --- institutional challenges. --- journals. --- knowledge suppression. --- literary diplomacy. --- literature. --- magazines. --- national identity. --- philology. --- positivism. --- postcolonial space. --- postwar culture. --- postwar literature. --- totalitarianism. --- translation zone. --- transnational postwar writers. --- transnationalization. --- world literature.
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Remarquable tant par sa rigueur que par l'étendue des informations collectées, ce recueil fait le bilan de l'extraordinaire et décisive rencontre entre nombre d'Occidentaux sincèrement en quête de sens et les représentants des traditions religieuses et métaphysiques de l'Orient considérées dans toute leur diversité spirituelle et intellectuelle. Après être revenu sur le débat autour de l'Orientalisme initié par Edward Said et l'ébauche de dialogue qui s'est esquissée lors de la réunion du premier Parlement des religions en 1893, Harry Oldmeadow s'intéresse à tous les voyageurs, théosophes, universitaires ou maîtres spirituels qui ont depuis engagé une approche renouvelée de la spiritualité. On croisera ainsi des personnalités aussi différentes que Lama Anagarika Govinda, Alexandra David-Néel, Annie Besant, Walter Y. Evans-Wentz, Soeur Nivedita, Mircea Eliade, Rudolf Otto, René Guénon, Ananda K. Coomaraswamy, Frithjof Schuon, Marco Pallis, Daisetz T. Suzuki, Thomas Merton, Carl G. Jung, Heinrich Zimmer, Henri Le Saux, Bede Griffiths, Jack Kerouac ou Gary Snyder. Ce brassage inédit des cultures et des spiritualités a définitivement changé les relations entre les religions et renouvelé les conceptions métaphysiques des uns et des autres. Une étude incontournable.
diversité spirituelle --- islam --- hindouisme --- bouddhisme --- l’Orientalisme --- Edward Saïd --- idéalisme romantique --- dialogue --- le premier Parlement des Religions en 1893 --- voyageurs --- théosophes --- universitaires --- maîtres spirituels --- approche renouvelée de la spiritualité --- Lama Anagarika Govinda --- Alexandra David-Néel --- Annie Besant --- Walter Y. EvansWentz --- Soeur Nivedita --- Mircea Eliade --- Rudolf Otto --- René Guénon --- Ananda K. Coomaraswamy --- Frithjof Schuon --- Marco Pallis --- Daisetz T. Suzuki --- Thomas Merton --- Heinrich Zimmer --- Henri Le Saux --- Bede Griffiths --- Jack Kerouac --- Gary Snyder --- cultures et spiritualités --- les relations entre les religions --- la spiritualité et les conceptions métaphysiques --- approche renouvelée de la spiritualité --- cultures et spiritualités --- les relations entre les religions --- la spiritualité et les conceptions métaphysiques --- l’Orient --- traditions religieuses et métaphysiques de l’Orient
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In a book that radically challenges conventional understandings of the dynamics of cultural imperialism, Shaden M. Tageldin unravels the complex relationship between translation and seduction in the colonial context. She examines the afterlives of two occupations of Egypt-by the French in 1798 and by the British in 1882-in a rich comparative analysis of acts, fictions, and theories that translated the European into the Egyptian, the Arab, or the Muslim. Tageldin finds that the encounter with European Orientalism often invited colonized Egyptians to imagine themselves "equal" to or even "masters" of their colonizers, and thus, paradoxically, to translate themselves toward-virtually into-the European. Moving beyond the domination/resistance binary that continues to govern understandings of colonial history, Tageldin redefines cultural imperialism as a politics of translational seduction, a politics that lures the colonized to seek power through empire rather than against it, thereby repressing its inherent inequalities. She considers, among others, the interplays of Napoleon and Hasan al-'Attar; Rifa'a al-Tahtawi, Silvestre de Sacy, and Joseph Agoub; Cromer, 'Ali Mubarak, Muhammad al-Siba'i, and Thomas Carlyle; Ibrahim 'Abd al-Qadir al-Mazini, Muhammad Husayn Haykal, and Ahmad Hasan al-Zayyat; and Salama Musa, G. Elliot Smith, Naguib Mahfouz, and Lawrence Durrell. In conversation with new work on translation, comparative literature, imperialism, and nationalism, Tageldin engages postcolonial and poststructuralist theorists from Frantz Fanon, Edward Said, and Gayatri Spivak to Jean Baudrillard, Walter Benjamin, Emile Benveniste, and Jacques Derrida.
Language and languages in literature. --- Comparative literature --- Postcolonialism --- Translating and interpreting --- Literature, Comparative --- Philology --- Post-colonialism --- Postcolonial theory --- Political science --- Decolonization --- Interpretation and translation --- Interpreting and translating --- Language and languages --- Literature --- Translation and interpretation --- Translators --- English --- Arabic and French. --- Arabic and English. --- History --- History and criticism --- Translating --- English. --- History of civilization --- History of Africa --- anno 1800-1899 --- anno 1900-1909 --- anno 1910-1919 --- Egypt --- Translating and interpreting -- Egypt -- History -- 19th century.. --- Translating and interpreting -- Egypt -- History -- 20th century.. --- Postcolonialism -- Egypt.. --- Comparative literature -- Arabic and English.. --- Comparative literature -- English.. --- 19th century egypt. --- 19th century europe. --- arab and muslim. --- british occupation of egypt. --- colonial history. --- colonized egyptians. --- cultural imperialism. --- edward said. --- egyptian empire. --- egyptian history. --- europe and egypt. --- european colonialism. --- european colonization. --- european empire. --- european orientalism. --- frantz fanon. --- french occupation of egypt. --- hasan al-attar. --- imperialism and nationalism. --- imperialism. --- jacques derrida. --- napoleon. --- postcolonial egypt. --- postructuralist theorists. --- translational seduction. --- walter benjamin.
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No detailed description available for ""Reading Herzl in Beirut"".
Zionism --- Judaism --- SOCIAL SCIENCE / Jewish Studies --- HISTORY / Middle East / Israel & Palestine --- Study and teaching --- Munaẓẓamat al-Taḥrīr al-Filasṭīnīyah. --- Israel --- American Council for Judaism. --- Anis Sayegh. --- Arab League. --- Arab-Israel conflict. --- Ass’ad Razzouk. --- Beirut. --- Christianity. --- Cynthia Ozick. --- Edward Said. --- European imperialism. --- Fayes Sayegh. --- Hebrew University. --- IDF. --- Institute for Palestine Studies. --- Islam. --- Israel. --- Jewish studies. --- Jiryis. --- Jonathan Marc Gribetz. --- Judaism. --- Lebanon. --- PLO Research Center. --- Palestine Israel conflict. --- Palestine Liberation Organization. --- Palestine studies. --- Palestine. --- Reading Herzl in Beirut: The PLO's Research on Judaism and Israel. --- Robyn Creswell. --- Seth Anziska. --- State of Israel. --- Talmud. --- Tel Aviv. --- Yasser Arafat. --- Zionism and Palestinian Nationalism. --- Zionism. --- Zionist Colonialism in Palestine. --- antisemitism. --- archives. --- city of beginnings. --- creation of Israel. --- enemy studies. --- gender equality. --- israel studies. --- knowing the enemy. --- middle east. --- nationalism. --- preventing Palestine. --- prisoner exchange. --- racism. --- religion. --- the Palestine question. --- think tank. --- Munaẓẓamat al-Taḥrīr al-Filasṭīnīyah. Markaz al-Abḥāth.
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