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Church discipline --- Religion --- Philosophy & Religion --- Christianity --- Discipline, Church --- Discipline, Ecclesiastical --- Ecclesiastical discipline --- Church polity --- Discipline

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Church discipline --- -Discipline --- -Church history --- -History --- Christianity --- Ecclesiastical history --- History, Church --- History, Ecclesiastical --- Ethics --- Church polity --- Discipline --- Discipline, Church --- Discipline, Ecclesiastical --- Ecclesiastical discipline --- History --- -Congresses --- Congresses --- Christian church history --- History of Europe --- anno 1500-1599 --- anno 1600-1699 --- Church discipline - History - Congresses. --- Church history - Modern period, 1500- - Congresses. --- Discipline - History - Congresses. --- Church history --- Reformation --- Eglise --- Réforme (Christianisme) --- Congresses. --- Histoire --- Congrès

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316:2 <485> --- Godsdienstsociologie--Zweden --- Church discipline. --- Free churches --- Discipline. --- 316:2 <485> Godsdienstsociologie--Zweden --- Church discipline --- Believers' church --- Churches, Free --- Nonconformity (Religion) --- Christian sects --- Church and state --- Protestant churches --- Dissenters, Religious --- Established churches --- Discipline, Church --- Discipline, Ecclesiastical --- Ecclesiastical discipline --- Church polity --- Discipline --- Sweden --- Church history.

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"Participer de près ou de loin à un sacrifice aux dieux païens est une faute qui exclut de l'Église. Mais que faire lorsque des dizaines, des centaines de chrétiens ont commis cette faute? Sous l'empereur Dèce, en 250, on risquait la prison, l'exil, la confiscation des biens, la torture, la mort même, si l'on ne participait pas aux sacrifices publics exigés par l'empereur pour ressouder l'unité du monde romain. Beaucoup ont faibli, sont tombés, ce sont les lapsi. Des rigoristes n'envisageaient aucune réconciliation pour ces lapsi ; des laxistes accueillaient les fautifs sans vraie repentance, surtout s'ils étaient porteurs de billets d'indulgence signés par des martyrs avant leur mort ou par des confesseurs de la foi. Entre les deux, Cyprien refuse d'interdire l'espoir, mais exige qu'on prenne conscience de la gravité de la faute commise et qu'on pratique une authentique pénitence, dans les larmes, la prière, le jeûne, l'aumône. Exhorter les fautifs pour qu'ils se plient à ces exigences, c'est les aimer vraiment et leur ouvrir l'espérance"--Publisher description.

Patrology --- Church discipline --- Persecution --- Eglise --- Persécutions --- Early works to 1800. --- Early works to 1800 --- Discipline --- Ouvrages avant 1800 --- Cyprian, --- History --- Critical edition --- 233.2 --- 276 =71 CYPRIANUS, THASCIUS CAECILIUS --- #GGSB: Latijnse patrologie (tekst) --- Actuele zonde:--dogmatische aspecten --- Latijnse patrologie--CYPRIANUS, THASCIUS CAECILIUS --- 233.2 Actuele zonde:--dogmatische aspecten --- Critical edition. --- Persécutions --- Christians --- Religious persecution --- Atrocities --- Discipline, Church --- Discipline, Ecclesiastical --- Ecclesiastical discipline --- Church polity --- Persecutions --- Latijnse patrologie (tekst) --- Church discipline - Early works to 1800 --- Persecution - Rome --- Church discipline - History - Early church, ca 30-600 --- Cyprian, - Saint, Bishop of Carthage - De lapsis

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"Thascius Caecilius Cyprianus believed fervently that his conversion experience had been a passage from the darkness of the world of Graeco-Roman paganism to his new vision of Christianity. But Cyprian's response as bishop to the Decian persecution was to be informed by the pagan culture that he had rejected so completely. His view of church order also owed much to Roman jurisprudential principles of legitimate authority exercised within a sacred boundary spatially and geographically defined. Given the highly fragmented state of the non-Christian sources for this period, Cyprian is often the only really contemporary primary source for the events through which he lived. In this book, Allen Brent contributes to our understanding both of Roman history in the mid-third century and of the enduring model of church order that developed in that period"--Provided by publisher.

Church history --- Church discipline. --- Church polity. --- Eglise --- Histoire --- Discipline --- Gouvernement --- Cyprian, --- Carthage (Extinct city) --- Carthage (Ville ancienne) --- Church history. --- Histoire religieuse --- Religious thought --- Persecution --- History --- -Church discipline. --- 276 =71 CYPRIANUS, THASCIUS CAECILIUS --- Christian sects --- Christianity --- Church government --- Ecclesiastical polity --- Polity, Ecclesiastical --- Church --- Polity (Religion) --- Discipline, Church --- Discipline, Ecclesiastical --- Ecclesiastical discipline --- Church polity --- Ecclesiastical history --- History, Church --- History, Ecclesiastical --- Latijnse patrologie--CYPRIANUS, THASCIUS CAECILIUS --- Government --- Polity --- Caecilius Cyprianus, --- Cebrià, --- Cipriano, --- Cyprian, von Karthago, --- Cyprianus, --- Cyprianus, Thascius Caecilius, --- Cyprien, --- Tascio Cecilio Cipriano, --- Thascius Caecilius Cyprianus, --- Pseudo-Cyprian, --- -Carthage (Ancient city) --- Carthago (Extinct city) --- Kart Hadasht (Extinct city) --- Qarțājannah (Extinct city) --- Tunisia --- Antiquities --- -Church history. --- Church discipline --- Apostolic Church --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Carthage (Ancient city) --- Religious thought - To 600. --- Persecution - History - Early church, ca. 30-600. --- Cyprian, - Saint, Bishop of Carthage