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Didymus, --- Philo, --- Alexandria, --- Filon --- Filón, --- Filon, --- Filone, --- Philon, --- Philonis, --- Yedidyah, --- פילון --- פילון מאלכסנדריה --- פילון, --- פילון היהודי --- Филон Александрийский --- Filon Aleksandriĭskiĭ --- Pseudo-Philo --- Didymus Alexandrinus --- Didymus Caecus Alexandrinus --- Didyme l'aveugle --- Didymus de Blinde --- Didymus van Alexandrie --- Didymus the Blind --- Dídimo, --- Didimo, --- Didyme, --- Didymos,
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276 =75 DIDYMUS CAECUS ALEXANDRINUS --- Christian ethics --- -Ethical theology --- Moral theology --- Theology, Ethical --- Theology, Moral --- Christian life --- Christian philosophy --- Religious ethics --- Griekse patrologie--DIDYMUS CAECUS ALEXANDRINUS --- History --- -Didymus the Blind --- Didymus Caecus Alexandrinus --- Didyme l'aveugle --- Didymus de Blinde --- Didymus van Alexandrie --- Didymus the Blind --- Didymus, --- Tura-Papyrus. --- Dídimo, --- Didimo, --- Didyme, --- Didymos, --- Bible --- Papyrus de Toura --- Commentaries --- History and criticism. --- Biblia --- Didymus Alexandrinus --- Christian ethics - History - Early church, ca. 30-600. --- Didymus, - the Blind, - ca. 313-ca. 398.
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"The 4th-century teacher, Didymus the Blind, enjoyed a fruitful life as head of an episcopally-sanctioned school in Alexandria. Author of numerous dogmatic treatises and exegetical works, Didymus was considered a stalwart defender of the Nicene faith in his heyday. He duly attracted the likes of Jerome and Rufinus to his school. Contemporary scholarship has focused most of its attention on understanding him as an exegete, especially focusing on his exegetical vocabulary and the driving assumptions behind his particular method of reading Scripture. The theological literature has been somewhat neglected. In this study, Jonathan Hicks makes the claim that Didymus’s exegesis can only be understood in all its fullness in light of his theological commitments. His acute differences with Theodore of Mopsuestia on the proper reading of the prophet Zechariah cannot be understood as merely methodological. Animating Didymus’s reading of the prophet is a lively understanding of Trinitarian missions. Recognizing the comings of the Son and the Spirit to Israel is essential in locating the prophet’s message properly within the one divine economy of revelation and salvation that culminates in the Incarnation of Christ. Hicks argues that Didymus is instructive here for today’s Church both on the level of praxis (we should adopt some of his reading practices) and on the level of theoria (his Trinitarian account of Scripture’s origin and ends is fundamental to a fully Christian understanding of what Scripture is)."
Trinity --- Holy Spirit --- Didymus, --- Didymus Alexandrinus --- Didymus Caecus Alexandrinus --- Didyme l'aveugle --- Didymus de Blinde --- Didymus van Alexandrie --- Didymus the Blind --- Dídimo, --- Didimo, --- Didyme, --- Didymos, --- Bible. --- Bible --- Sacharja (Book of the Old Testament) --- Zacharias (Book of the Old Testament) --- Zechariah (Book of the Old Testament) --- Zekharyah (Book of the Old Testament) --- Criticism, interpretation, etc. --- History --- Trinity. --- Holy Spirit. --- Theology, Doctrinal --- Triads (Philosophy) --- Appropriation (Christian theology) --- God (Christianity) --- Godhead (Mormon theology) --- Trinities --- Tritheism --- Holy Ghost --- Paraclete --- Pneumatology (Theology) --- Spirit, Holy --- Spirit --- De Trinitate (Didymus, the Blind) --- Peri tou tēn Hagian Triada akatalēpton einai (Didymus, the Blind) --- Divinity of Christ
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Christian theology --- Sin, Original --- Péché originel --- History of doctrines --- Histoire des doctrines --- Sin, Original. --- History of doctrines. --- -Depravity --- Original sin --- Fall of man --- Didymus the Blind --- Philo of Alexandria --- Vatican Council, 2nd, 1962-1965 --- -History of doctrines --- Didymus Caecus Alexandrinus --- Didyme l'aveugle --- Didymus de Blinde --- Didymus van Alexandrie --- Péché originel --- Depravity --- Didymus, --- Philo, --- Alexandria, --- Filon --- Filón, --- Filon, --- Filone, --- Philon, --- Philonis, --- Yedidyah, --- פילון --- פילון מאלכסנדריה --- פילון, --- פילון היהודי --- Филон Александрийский --- Filon Aleksandriĭskiĭ --- Pseudo-Philo --- Dídimo, --- Didimo, --- Didyme, --- Didymos, --- Vatican Council --- Bachikan Kōkaigi --- Concile œcuménique Vatican --- Concile Vatican --- Concilio ecumenico vaticano --- Concilio Vaticano --- Concilium Vaticanum --- Majmaʻ al-Maskūnī al-Vātīkānī --- Sobór Watykański --- Vaticà II (Council) --- Vatican 2 (Council) --- Vatican Ecumenical Council --- Vatican II (Council) --- Vaticano II (Council) --- Vaticanum 2 (Council) --- Vaticanum II (Council) --- Vatikan 2 (Council) --- Vatikan II (Council) --- Vatikaneios Synodos --- Vatikanisches Konzil --- Vatikano susirinkimas --- Vatikanski cerkveni zbor --- Vatikánsky koncil --- Vatikanum (Council) --- Vatykansʹkyĭ Sobor --- Vselensʹkyĭ Sobor Vatykansʹkyĭ --- Concile du Vatican --- Didymus Alexandrinus --- Vatikánský sněm --- Sin, Original - History of doctrines.
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Uncovered in 1941 near Cairo, the Tura papyri brought to light numerous works attributed to Didymus the Blind, including commentaries and grammatical lessons on the Psalms and Ecclesiastes. Previously thought to reflect exercises in exegesis or instruction in virtue, the lessons include 300 authentic student questions, demonstrating that grammar in late antiquity was based not on Homer or Menander, but on the Old Testament. Blossom Stefaniew argues that these lessons constitute an unusual instance of non-confessional reading and study of the Bible, directed at conveying general knowledge of the linguistic, moral, physical and social orders to young people. Grammar was about knowledge of the general order of things, not only how to read and speak well, but how to behave properly and know what is appropriate. Didymus's work epitomizes this transformation of education and civic culture, raising a claim that language, comportment, and common sense were governed by a Christian order. By reanalyzing the paradigms of religion and pedagogy, Christian Reading intervenes in existing scholarship by focusing on the history of Christianity as part of the history of reading, study, and scholarship.
Greek language --- Manuscripts, Greek (Papyri) --- 276 =75 DIDYMUS CAECUS ALEXANDRINUS --- Classical languages --- Indo-European languages --- Classical philology --- Greek philology --- 276 =75 DIDYMUS CAECUS ALEXANDRINUS Griekse patrologie--DIDYMUS CAECUS ALEXANDRINUS --- 276 =75 DIDYMUS CAECUS ALEXANDRINUS Patrologie grecque--DIDYMUS CAECUS ALEXANDRINUS --- Griekse patrologie--DIDYMUS CAECUS ALEXANDRINUS --- Patrologie grecque--DIDYMUS CAECUS ALEXANDRINUS --- Grammar --- History --- Didymus, --- Didymus Alexandrinus --- Didymus Caecus Alexandrinus --- Didyme l'aveugle --- Didymus de Blinde --- Didymus van Alexandrie --- Didymus the Blind --- Dídimo, --- Didimo, --- Didyme, --- Didymos, --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Criticism, interpretation, etc. --- History. --- Greek language - Grammar - History - To 1500. --- Manuscripts, Greek (Papyri) - Egypt. --- Didymus, - the Blind, - approximately 313-approximately 398. --- biblical texts. --- christ. --- christianity. --- church. --- confessional projects. --- connection to heritage. --- cultural patrimony. --- didymus the blind. --- ecclesiastes. --- exhibition space. --- general knowledge about the world. --- god. --- grammarians. --- homer. --- late antiquity. --- menander. --- oral classroom discourse. --- place and time. --- position in the world. --- psalms. --- religion. --- religious instruction. --- study of the bible. --- traditional canon. --- tura papyri.
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Bible
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Patrology
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22.014
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276:22
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Christian literature, Early
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-#GOSA:II.P.AU.1
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276
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276:22 Patrologie en exegese
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Patrologie en exegese
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22.014 Bijbel: tekstgeschiedenis; tekstkritiek:--inleidingen; werkinstrumenten
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Bijbel: tekstgeschiedenis; tekstkritiek:--inleidingen; werkinstrumenten
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Early Christian literature
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Patristic literature
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Indexes
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Patrologie. Patristiek
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Clemens Alexandrinus
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Tertullianus, Quintus Septimus Florens
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Tertullien
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Tertullian
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Clemens van Alexandrië
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Clemens, Titus Flavius
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Clement d'Alexandrie
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Clement of Alexandria
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Titus Flavius Klemens von Alexandria
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Indexes.
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Bijbel.
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Christian literature, Early.
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Citaten.
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Littérature chrétienne primitive
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Pères de l'Église.
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Vroegchristelijke literatuur.
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Ambrose,
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Ambrosiaster
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Ambrosiaster.
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Amphilochius,
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Basil,
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Clement,
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Cyril,
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Didymus,
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Epiphanius,
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Eusebius,
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Gregory,
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Hilary,
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Origen
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Origen.
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Philo,
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Tertullian,
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Bible.
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Citations anciennes
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#GOSA:II.P.AU.1
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#GROL:SEMI-22.014
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Origenes.
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Origène
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Alexandria,
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Filon
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Filón,
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Filon,
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Filone,
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Philon,
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Philonis,
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Yedidyah,
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פילון
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פילון מאלכסנדריה
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פילון,
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פילון היהודי
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Филон Александрийский
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Filon Aleksandriĭskiĭ
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Pseudo-Philo
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Dictionaries
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indexes.
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Biblia
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Eusebius Caesariensis
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Cyrillus Hierosolymitanus.
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Epiphanius Salaminius.
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Epiphanius Salaminius
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Epiphanius of Salamis
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Epiphanios von Zypern
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Epiphanius Constantiniensis I,
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Epiphanius Constantiensis
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Epifanie al Salaminei
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Epifanio di Salamina
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Cyrillus Hierosolymitanus
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Cyrille de Jérusalem
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Cyrillus van Jeruzalem
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Cyrillus van Jerusalem
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Eusebius Pamphilus
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Eusebius of Caesarea
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Eusebius van Caesarea
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Eusèbe de Césarée
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Christian literature, Early - Indexes
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Philo, - of Alexandria - Dictionaries - indexes
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Index.
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Littérature chrétienne primitive
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Index
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Dictionaries, indexes, etc.
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