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Qui a scellé la rencontre de la philosophie avec l’Évangile ? Qui a lu les leçons de Platon à la lumière de la Croix ? Qui a fondé l’hellénisme chrétien ? Clément d’Alexandrie (†220) est celui qui a élevé l’héritage des Grecs au rang de testament naturel.Ce Père de l’Église est le premier à avoir établi la compatibilité entre la foi et la raison. Et c’est le portrait d’un véritable missionnaire de l’intelligence, qui n’eut de cesse d’initier les chrétiens à la sagesse antique, qu’il dessine. Ce livre est aussi la fresque culturelle d’un Empire qui, à peine un siècle avant la conversion de Constantin Ier, subit guerre et chaos : crise du culte païen, tyrannie de l’empereur Septime Sévère et persécutions auxquelles Clément échappa.Alors que les racines du Vieux continent sont invoquées par tous, voici un ouvrage salutaire où l’on comprend, enfin, ce que « Europe », « Antiquité » et « chrétienté » veulent dire.Dominicain, professeur à l’université catholique de Lille, Philippe Henne est l’auteur de plusieurs ouvrages, comme Les invasions barbares et Le vertige divin. Il s’est imposé comme l’un des meilleurs passeurs des Pères de l’Église dans la culture contemporaine.
Clément d'Alexandrie --- Clement, --- 276 =75 CLEMENS ALEXANDRINUS --- 276 =75 CLEMENS ALEXANDRINUS Griekse patrologie--CLEMENS ALEXANDRINUS --- 276 =75 CLEMENS ALEXANDRINUS Patrologie grecque--CLEMENS ALEXANDRINUS --- Griekse patrologie--CLEMENS ALEXANDRINUS --- Patrologie grecque--CLEMENS ALEXANDRINUS --- Christian literature, Early --- Clement, - of Alexandria, Saint, - approximately 150-approximately 215
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The contributors of this volume set out to explore some new approaches to the fourth-century Christian novel traditionally known as the Pseudo-Clementine Homilies or Klementia. They raise and answer questions about this narrative by approaching it as an original rhetorical, and philosophical novel. The volume seeks to improve understanding of this text as a late antique novel with its own textual unity. It pays attention both to its literary qualities as well as to the role of rhetorical education, the reception of Sophistic traditions, and ancient philosophy. It includes theological reflections and discusses the role of the Homilistic author, his skills in the field of paideia, and his reflections on truth. In this way, the contributors offer new insights into the Pseudo-Clementine Homilies as a unique novel from late antique Syria.
Christian literature, Early --- 276 =75 CLEMENS ALEXANDRINUS --- 276 =75 CLEMENS ALEXANDRINUS Griekse patrologie--CLEMENS ALEXANDRINUS --- 276 =75 CLEMENS ALEXANDRINUS Patrologie grecque--CLEMENS ALEXANDRINUS --- Griekse patrologie--CLEMENS ALEXANDRINUS --- Patrologie grecque--CLEMENS ALEXANDRINUS --- Greek authors --- History and criticism --- Homilies (Pseudo-Clementine) --- Hōmiliai (Pseudo-Clementine) --- Homiliae (Pseudo-Clementine) --- Pseudo-Clementine Homilies --- Clementine Homilies --- Pseudo-Clementines, Homiliae
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In Clement’s Biblical Exegesis scholars from six countries explore various facets of Clement of Alexandria’s hermeneutical theory and his exegetical practice. Although research on Clement has tended to emphasize his use of philosophical sources, Clement was important not only as a Christian philosopher, but also as a pioneer Christian exegete. His works constitute a crucial link in the tradition of Alexandrian exegesis, but his biblical exegesis has received much less attention than that of Philo or Origen. Topics discussed include how Clement’s methods of allegorical interpretation compare with those of Philo, Origen, and pagan exegetes of Homer, and his readings of particular texts such as Proverbs, the Sermon on the Mount, John 1, 1 John, and the Pauline letters.
Clement, --- Bible --- Hermeneutics --- 276 =75 CLEMENS ALEXANDRINUS --- 276 =75 CLEMENS ALEXANDRINUS Griekse patrologie--CLEMENS ALEXANDRINUS --- 276 =75 CLEMENS ALEXANDRINUS Patrologie grecque--CLEMENS ALEXANDRINUS --- Griekse patrologie--CLEMENS ALEXANDRINUS --- Patrologie grecque--CLEMENS ALEXANDRINUS --- Clemens, --- Clemens, Titus Flavius, --- Clément, --- Clemente, --- Klemens, --- Klēmens, --- Kliment, --- Titus Flavius Clemens, --- إكليمنضس السكندري --- Clement approximately 150-approximately 215 --- Conference papers and proceedings --- Congresses --- Conferences - Meetings --- Biblia --- Klēmēs, --- Clement, - of Alexandria, Saint, - approximately 150-approximately 215 - Congresses --- Clement, - of Alexandria, Saint, - approximately 150-approximately 215
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Le Stromate III, en 18 chapitres et 110 sections, porte sur le mariage, en trois parties principales : exposé des diverses positions adverses (chap. 1-4), synthétisées et réfutées en deux groupes, les licencieux et les encratites (chap. 5-11), réfutées à nouveau par les Ecritures et les arguments de Clément (chap. 12-18). Ce livre est, par son ampleur et sa diversité, une source capitale pour la connaissance des doctrines multiples sur le mariage qui se sont affrontées au IIe siècle chez les chrétiens et de l'émergence d'une orthopraxie.Aux interprétations contrastées de l'enseignement de Paul et des évangiles, viennent s'associer des pratiques et des théories portées par des paroles et des textes, auxquels Clément donne accès, qui relèvent de traditions qu'on appelle aujourd'hui apocryphes. Un tel document n'a pas manqué, dans les décennies récentes, de susciter l'intérêt non seulement des historiens du christianisme et des théologiens, mais aussi des anthropologues et des philosophes, en particulier Michel Foucault dans le récent volume posthume, Les Aveux de la chair.Tout en étant en accord avec les philosophes grecs, platoniciens, aristotéliciens et surtout stoïciens, Clément s'efforce de tout faire remonter aux prescriptions du Logos, qu'elles s'énoncent dans la nature, la raison humaine ou la parole de Dieu, et donne à l'enseignement sur le mariage une portée théologique : la procréation humaine, pour autant qu'elle aura été accomplie selon la loi, est " à la ressemblance " de la Création divine.Rejetant les deux excès (licence ou rejet pur et simple) et soucieux de définir une voie moyenne en promouvant une continence vraiment chrétienne, l'Alexandrin apporte ici la première réflexion approfondie sur les développements du Nouveau Testament et une nouveauté par rapport aux précédents philosophiques : les considérations sur les plaisirs de l'amour et les réflexions sur le mariage, séparées jusque-là, sont réunies dans l'examen des relations entre époux, lequel devient un objet " relativement autonome ".
Apologetics --- Apologetics - Early church, ca. 30-600. --- History --- Griekse patrologie (studie) --- Griekse patrologie (tekst) --- 276 =75 CLEMENS ALEXANDRINUS --- #GROL:SEMI-276<08> Sour 278 --- #GROL:SEMI-276<08> Sour 279 --- Griekse patrologie--CLEMENS ALEXANDRINUS --- #GBIB: jesuitica --- Griekse patrologie --- 276 =75 CLEMENS ALEXANDRINUS Griekse patrologie--CLEMENS ALEXANDRINUS --- 276 =75 CLEMENS ALEXANDRINUS Patrologie grecque--CLEMENS ALEXANDRINUS --- Patrologie grecque--CLEMENS ALEXANDRINUS --- Apologétique --- Clément d'alexandrie (0150?-021.?). stromates --- 30-600 (église primitive)
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276 <063> --- 276 =75 CLEMENS ALEXANDRINUS --- 276 =75 CLEMENS ALEXANDRINUS Griekse patrologie--CLEMENS ALEXANDRINUS --- 276 =75 CLEMENS ALEXANDRINUS Patrologie grecque--CLEMENS ALEXANDRINUS --- Griekse patrologie--CLEMENS ALEXANDRINUS --- Patrologie grecque--CLEMENS ALEXANDRINUS --- 276 <063> Patrologie. Patristiek--Congressen --- 276 <063> Patrologie. Patristique--Congressen --- Patrologie. Patristiek--Congressen --- Patrologie. Patristique--Congressen --- Conferences - Meetings --- Christian literature, Early --- Christian literature, Early. --- Fathers of the church --- Fathers of the church. --- Teachings. --- Theology --- History and criticism --- Early church. --- History --- Clement, --- Teachings --- Criticism and interpretation --- 30-600.
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Clement of Alexandria's Stromateis were celebrated in antiquity but modern readers have often skirted them as a messy jumble of notes. When scholarship on Greco-Roman miscellanies took off in the 1990s, Clement was left out as 'different' because he was Christian. This book interrogates the notion of Clement's 'Christian difference' by comparing his work with classic Roman miscellanies, especially those by Plutarch, Pliny, Gellius, and Athenaeus. The comparison opens up fuller insight into the literary and theological character of Clement's own oeuvre. Clement's Stromateis are contextualised within his larger literary project in Christian formation, which began with the Protrepticus and the Paedagogus and was completed by the Hypotyposeis. Together, this stepped sequence of works structured readers' reorientation, purification, and deepening prayerful 'converse' with God. Clement shaped his miscellanies as an instrument for encountering the hidden God in a hidden way, while marvelling at the variegated beauty of divine work refracted through the variegated beauty of his own textuality.
276 =75 CLEMENS ALEXANDRINUS --- 276 =75 CLEMENS ALEXANDRINUS Griekse patrologie--CLEMENS ALEXANDRINUS --- 276 =75 CLEMENS ALEXANDRINUS Patrologie grecque--CLEMENS ALEXANDRINUS --- Griekse patrologie--CLEMENS ALEXANDRINUS --- Patrologie grecque--CLEMENS ALEXANDRINUS --- Christian literature, Early --- Classical literature --- Theology --- History and criticism. --- Early works to 1800. --- Clement, --- History and criticism --- Early works to 1800 --- Christian literature, Early - History and criticism. --- Classical literature - History and criticism. --- Theology - Early works to 1800. --- Clement, - of Alexandria, Saint, - approximately 150-approximately 215. - Stromata.
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The so-called eighth Stromateus (‘liber logicus’) by Clement of Alexandria (d. before 221 C.E.) is an understudied source for ancient philosophy, particularly the tradition of the Aristotelian methodology of science, scepticism, and the theories of causation. A series of capitula dealing with inquiry and demonstration, it bears but few traces of Christian interests. In this volume, Matyáš Havrda provides a new edition, translation, and lemmatic commentary of the text. The vexing question of the origin of this material and its place within Clement’s oeuvre is also addressed. Defending the view of ‘liber logicus’ as a collection of excerpts made or adopted by Clement for his own (apologetic and exegetical) use, Havrda argues that its source could be Galen’s lost treatise On Demonstration .
Philosophy, Ancient. --- Science --- Philosophy --- Methodology --- Methodology. --- Philosophy. --- Clement, --- Stromata (Clement, of Alexandria, Saint). --- Clemens Alexandrinus --- 276 =75 CLEMENS ALEXANDRINUS --- 276 =75 CLEMENS ALEXANDRINUS Griekse patrologie--CLEMENS ALEXANDRINUS --- 276 =75 CLEMENS ALEXANDRINUS Patrologie grecque--CLEMENS ALEXANDRINUS --- Griekse patrologie--CLEMENS ALEXANDRINUS --- Patrologie grecque--CLEMENS ALEXANDRINUS --- Philosophy, Ancient --- Philosophie ancienne --- Sciences --- Early works to 1800. --- Philosophie --- Ouvrages avant 1800 --- Méthodologie --- Natural science --- Science of science --- Ancient philosophy --- Greek philosophy --- Philosophy, Greek --- Philosophy, Roman --- Roman philosophy --- Clemens, --- Clemens, Titus Flavius, --- Clément, --- Clemente, --- Klemens, --- Klēmens, --- Kliment, --- Titus Flavius Clemens, --- إكليمنضس السكندري --- Klēmēs, --- Natural sciences --- Science - Philosophy - Early works to 1800 --- Science - Methodology - Early works to 1800
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À une génération de distance, Clément d’Alexandrie (vers 150-vers 215) et Origène (185/187-251/253) sont des représentants éminents de la tradition intellectuelle et savante d’Alexandrie. Ils l’ont profondément renouvelée en faisant appel à la Bible qu’ils lisent en s’inspirant de l’exégèse juive et chrétienne et en utilisant les ressources mises à leur disposition par la littérature et la philosophie grecques. Il y a peu de monographies récentes en français sur ces auteurs, et aucune qui les associe. Le chapitre consacré à Clément est rédigé par Alain Le Boulluec. Il retrace sa biographie, analyse chacune de ses œuvres conservées, examine sa méthode exégétique et sa manière de composer, présente ce que l’on sait de ses écrits perdus. Le chapitre sur Origène est dû à Gilles Dorival. Il décrit les instruments de travail et les éditions, s’interroge sur la possibilité d’établir sa biographie, présente ses écrits (travaux sur l’Ancien et le Nouveau Testaments, traités, lettres, fragments papyrologiques, œuvres inauthentiques), analyse les controverses qu’il a suscitées depuis l’Antiquité jusqu’à l’époque contemporaine. Un chapitre de conclusion rédigé de concert récapitule ce qui rapproche Clément et Origène et insiste sur ce qui les différencie.
Christian literature, Early --- Greek authors. --- Clement, |c of Alexandria, Saint, |d approximately 150-approximately 215. --- Origen. --- Clement, --- Adamantius, --- Oregenes Adamantius, --- Origene --- Origenes Adamantius, --- Origenes, --- Origenis --- Orygenes --- Ūrījānūs --- Clemens, --- Clemens, Titus Flavius, --- Clément, --- Clemente, --- Klemens, --- Klēmens, --- Kliment, --- Titus Flavius Clemens, --- إكليمنضس السكندري --- Klēmēs, --- 276 =75 CLEMENS ALEXANDRINUS --- 276 =75 ORIGENES --- 276 =75 ORIGENES Griekse patrologie--ORIGENES --- 276 =75 ORIGENES Patrologie grecque--ORIGENES --- Griekse patrologie--ORIGENES --- Patrologie grecque--ORIGENES --- 276 =75 CLEMENS ALEXANDRINUS Griekse patrologie--CLEMENS ALEXANDRINUS --- 276 =75 CLEMENS ALEXANDRINUS Patrologie grecque--CLEMENS ALEXANDRINUS --- Griekse patrologie--CLEMENS ALEXANDRINUS --- Patrologie grecque--CLEMENS ALEXANDRINUS
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The successive sets of 'Studia Patristica' contain papers delivered at the International Conferences on Patristic Studies, which meet for a week once every four years in Oxford. These papers range over the whole field, both East and West, from the second century to a section on the 'Nachleben' of the Fathers. The majority are short papers dealing with some small and manageable point; they raise and sometimes resolve questions about the authenticity of documents, dates of events, and such like, and some unveil new texts. The longer papers put such matters into context and indicate wider trends. The whole reflects the state of Patristic scholarship and demonstrates the vigour and popularity of the subject.
Fathers of the church --- Church history --- Christian literature, Early --- Theology --- 276 <063> --- 276 =75 CLEMENS ALEXANDRINUS --- 276 =75 CLEMENS ALEXANDRINUS Griekse patrologie--CLEMENS ALEXANDRINUS --- 276 =75 CLEMENS ALEXANDRINUS Patrologie grecque--CLEMENS ALEXANDRINUS --- Griekse patrologie--CLEMENS ALEXANDRINUS --- Patrologie grecque--CLEMENS ALEXANDRINUS --- 276 <063> Patrologie. Patristiek--Congressen --- 276 <063> Patrologie. Patristique--Congressen --- Patrologie. Patristiek--Congressen --- Patrologie. Patristique--Congressen --- Christian theology --- Theology, Christian --- Christianity --- Religion --- Early Christian literature --- Patristic literature --- Church fathers --- Patristics --- Philosophy, Patristic --- Christians --- History and criticism --- History --- Clement, --- Clemens, --- Clemens, Titus Flavius, --- Clément, --- Clemente, --- Klemens, --- Klēmēs, --- Kliment, --- Titus Flavius Clemens, --- إكليمنضس السكندري --- Criticism and interpretation. --- Conferences - Meetings
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Clément d'Alexandrie (150-215 Ap. J.-C.) est l'un des penseurs les plus brillants des premiers siècles chrétiens. Son enseignement, tout autant pétri de la Bible que de la pensée grecque, nous révèle la nature des débats aux premières heures de l'expansion du christianisme. Ce livre aborde un sujet peu étudié à ce jour, à savoir sa pensée sur l'Église. C'est pourtant un sujet récurent de ses ouvrages, où il réfléchit longuement sur l'Église à partir de l'être et la mission du Logos divin. L'analyse du discours de Clément sur l'Église permet donc de revisiter les intuitions principales de sa christologie tout en apportant un éclairage sur sa perception de l'identité chrétienne à une époque où celle-ci est encore en construction. Clement of Alexandria (AD 150-215) is one of the most brilliant thinkers of the early Christian centuries. His teaching, steeped as much in the Bible as in Greek thought, reveals to us the nature of the debates in the early days of the expansion of Christianity. This book deals with a subject little studied to this day, namely his thoughts on the Church. Yet it is a recurring subject in his works, where he reflects at length on the Church from the point of view of the being and the mission of the divine Logos. Analysis of Clement's discourse on the Church therefore makes it possible to revisit the main intuitions of his Christology while shedding light on his perception of Christian identity at a time when it is still under construction.
Jesus Christ --- Church history --- Natures of Jesus Christ --- Christianity --- Ecclesiastical history --- History, Church --- History, Ecclesiastical --- History --- Church --- 276 =75 CLEMENS ALEXANDRINUS --- 276 =75 CLEMENS ALEXANDRINUS Griekse patrologie--CLEMENS ALEXANDRINUS --- 276 =75 CLEMENS ALEXANDRINUS Patrologie grecque--CLEMENS ALEXANDRINUS --- Griekse patrologie--CLEMENS ALEXANDRINUS --- Patrologie grecque--CLEMENS ALEXANDRINUS --- History of doctrines --- Clemens Alexandrinus --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- Clemens van Alexandrië --- Clemens, Titus Flavius --- Clement d'Alexandrie --- Clement of Alexandria --- Titus Flavius Klemens von Alexandria
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