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This volume explores Gregory Of Nyssa's concept of human nature. It argues that the frequent use Gregory makes of phusis -terminology is not only a terminological predilection, but rather the key to the philosophical and theological foundations of his thought. Starting from an overview of the theological landscape in the early 360's the study first demonstrates the meaning and relevance of universal human nature as an analogy for the Trinity in Cappadocian theology. The second part explores Gregory's use of this same notion in his teaching on the divine economy. It is argued that Gregory takes this philosophical theory into the service of his own theology. Ultimately the book provides an example for the mutual interaction of philosophy and Christian theology in the fourth century.
Theological anthropology --- Christianity --- History of doctrines --- 276 =75 GREGORIUS NYSSENUS --- Man (Christian theology) --- -Man (Christian theology) --- Griekse patrologie--GREGORIUS NYSSENUS --- -Gregory of Nyssa, Saint --- -Contributions in Christian doctrine of man --- Gregory, --- -Griekse patrologie--GREGORIUS NYSSENUS --- Ghirīghūriyūs, --- Grégoire, --- Gregor, --- Gregori, --- Gregorio, --- Grēgorios, --- Gregorius, --- Grigoli, --- Grigoriĭ, --- Grzegorz, --- Qiddīs Ghirīghūriyūs Usquf Nīṣṣ, --- Grigorije, --- Gregorius Nyssenus --- Gregor von Nyssa --- Gregorio di Nissa --- Gregorius van Nyssa --- Gregory of Nyssa --- Grégoire de Nysse --- Contributions in Christian doctrine of man. --- Humanities --- The Early Church --- Theological anthropology - Christianity - History of doctrines - Early church, ca 30-600.
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"It has rarely been recognized that the Christian writers of the first millennium pursued an ambitious and exciting philosophical project alongside their engagement in the doctrinal controversies of their age. The Rise of Christian Theology and the End of Ancient Metaphysics offers, for the first time, a full analysis of this Patristic philosophy. It shows how it took its distinctive shape in the late fourth century and gives an account of its subsequent development until the time of John of Damascus. The book falls into three main parts. The first starts with an analysis of the philosophical project underlying the teaching of the Cappadocian fathers, Basil of Caesarea, Gregory of Nyssa and Gregory of Nazianzus. This philosophy, arguably the first distinctively Christian theory of being, soon became near-universally shared in Eastern Christianity. Just a few decades after the Cappadocians, all sides in the early Christological controversy took its fundamental tenets for granted. Its application to the Christological problem thus appeared inevitable. Yet it created substantial conceptual problems. Parts two and three describe in detail how these problems led to a series of increasingly radical modifications of the Cappadocian philosophy. In part two, Zachhuber explores the miaphysite opponents of the Council of Chalcedon, while in part three he discusses the defenders of the Council from the early sixth to the eighth century. Through this overview, the book reveals this period as one of remarkable philosophical creativity, fecundity, and innovation" --Provided by publisher.
Christianity --- 276.016.0 x --- 276.016.0 x Patrologie. Patristiek--?.016--?.0 --- 276.016.0 x Patrologie. Patristique--?.016--?.0 --- Patrologie. Patristiek--?.016--?.0 --- Patrologie. Patristique--?.016--?.0 --- Religions --- Church history --- Philosophy&delete& --- History --- Philosophy --- History. --- Philosophy. --- Theology, Doctrinal --- Fathers of the church.
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Tübingen School (Protestant theology) --- Theology --- Theology, Doctrinal --- Religion and science --- Study and teaching --- History --- Baur, Ferdinand Christian, --- Troeltsch, Ernst, --- Ritschl, Albrecht, --- 230.22 <43> "18" --- 230.22 <43> "18" Katholieke dogmatische en systematische theologie--Duitsland voor 1945 en na 1989--19e eeuw. Periode 1800-1899 --- Katholieke dogmatische en systematische theologie--Duitsland voor 1945 en na 1989--19e eeuw. Periode 1800-1899 --- Theology - Study and teaching - Germany - History - 19th century. --- Theology, Doctrinal - Study and teaching - Germany - History - 19th century. --- Religion and science - Germany - History - 19th century. --- Baur, Ferdinand Christian, - 1792-1860. --- Troeltsch, Ernst, - 1865-1923. --- Ritschl, Albrecht, - 1822-1889.
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Chronoi: Time, Time Awareness, Time Management is a book series that presents the work of the Einstein Center Chronoi. The center is dedicated to the investigation of time and time-related subjects such as time awareness, time management, time perception, and temporality from interdisciplinary and transdisciplinary perspectives.
Neoplatonism. --- Time perception. --- Philosophy, Ancient. --- Ancient philosophy --- Greek philosophy --- Philosophy, Greek --- Philosophy, Roman --- Roman philosophy --- Chronometry, Mental --- Duration, Intuition of --- Intuition of duration --- Mental chronometry --- Time --- Time, Cognition of --- Time estimation --- Orientation (Psychology) --- Perception --- Alexandrian school --- Church history --- Hellenism --- Philosophy --- Philosophy, Ancient --- Platonists --- Theosophy
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Can time exist independently of consciousness? In antiquity this question was often framed as an enquiry into the relationship of time and soul. Aristotle cautiously suggested that time could not exist without a soul that is counting it. This proposal was controversially debated among his commentators. The present book offers an account of this debate beginning from Aristotle's own statement of the problem in Book IV of the Physics. Subsequent chapters discuss Aristotle's Peripatetic followers, Boethus of Sidon and Alexander of Aphrodisias; his Neoplatonic readers, Plotinus and Simplicius; and early Christian authors, Gregory of Nyssa and Augustine. At the centre of the debate stood the relation between the subjective time in the soul and the objective time of the cosmos. Both could be seen as united in the world soul as the seat of subjective time on a cosmic scale. But no solution to the problem was final. No theory gained general acceptance. The book shows the fascinating variety and plurality of ideas about time and soul throughout antiquity. Throughout antiquity, the problem of time and soul remained as intriguing as it proved intractable.
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Can time exist independently of consciousness? In antiquity this question was often framed as an enquiry into the relationship of time and soul. Aristotle cautiously suggested that time could not exist without a soul that is counting it. This proposal was controversially debated among his commentators. The present book offers an account of this debate beginning from Aristotle's own statement of the problem in Book IV of the Physics. Subsequent chapters discuss Aristotle's Peripatetic followers, Boethus of Sidon and Alexander of Aphrodisias; his Neoplatonic readers, Plotinus and Simplicius; and early Christian authors, Gregory of Nyssa and Augustine. At the centre of the debate stood the relation between the subjective time in the soul and the objective time of the cosmos. Both could be seen as united in the world soul as the seat of subjective time on a cosmic scale. But no solution to the problem was final. No theory gained general acceptance. The book shows the fascinating variety and plurality of ideas about time and soul throughout antiquity. Throughout antiquity, the problem of time and soul remained as intriguing as it proved intractable.
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Luther, Martin --- Jesus Christ --- Person and offices. --- History of doctrines.
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