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Mead, George H. --- Intersubjectivity --- Interaction (Philosophy) --- Sociologists --- Philosophy, American --- Philosophy, Modern --- Mead, George Herbert, --- 130.2:316 --- 316.2 MEAD, GEORGE HERBERT --- #SBIB:316.20H16 --- #SBIB:316.21H71 --- Philosophy --- Ontology --- Phenomenology --- Social psychology --- Subjectivity --- Filosofie van de cultuur. Cultuurfilosofie. Cultuursystemen. Kultuurfilosofie-:-Sociologie --(algemeen) --- Sociologische richtingen. Sociologische scholen. Sociologen--MEAD, GEORGE HERBERT --- Grondleggers van de sociologie: U.S.A. --- Theoretische sociologie: symbolisch interactionisme --- Mead, George Herbert --- 316.2 MEAD, GEORGE HERBERT Sociologische richtingen. Sociologische scholen. Sociologen--MEAD, GEORGE HERBERT --- 130.2:316 Filosofie van de cultuur. Cultuurfilosofie. Cultuursystemen. Kultuurfilosofie-:-Sociologie --(algemeen) --- Grondleggers van de sociologie: U.S.A --- Mead, G. H. --- Sociologists - United States --- Philosophy, American - 20th century --- Philosophy, Modern - United States --- Mead, George Herbert, - 1863-1931
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Sociology --- Pragmatism
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Interaction (Philosophy) --- Intersubjectivity --- Philosophy --- Ontology --- Phenomenology --- Social psychology --- Subjectivity --- Mead, George Herbert, --- Mead, G. H. --- Mead, George H.
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Many people these days regard religion as outdated and are unable to understand how believers can intellectually justify their faith. Nonbelievers have long assumed that progress in technology and the sciences renders religion irrelevant. Believers, in contrast, see religion as vital to society's spiritual and moral well-being. But does modernization lead to secularization? Does secularization lead to moral decay? Sociologist Hans Joas argues that these two supposed certainties have kept scholars from serious contemporary debate and that people must put these old arguments aside in order for debate to move forward. The emergence of a "secular option" does not mean that religion must decline, but that even believers must now define their faith as one option among many. In this book, Joas spells out some of the consequences of the abandonment of conventional assumptions for contemporary religion and develops an alternative to the cliché of an inevitable conflict between Christianity and modernity. Arguing that secularization comes in waves and stressing the increasing contingency of our worlds, he calls upon faith to articulate contemporary experiences. Churches and religious communities must take into account religious diversity, but the modern world is not a threat to Christianity or to faith in general. On the contrary, Joas says, modernity and faith can be mutually enriching.
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(Produktform)Hardback --- (Produktform (spezifisch))With dust jacket --- Glaube --- Katholische Kirche --- Kirchenreform --- Soziologie --- Kirchenkrise --- Kirchenkritik --- Synodaler Weg --- Säkularisierung --- Communities --- Mission of the church --- Christian sociology --- 21*01 --- 21*01 Godsdienstfilosofie: christelijke religie: filosofisch en rationeel --- Godsdienstfilosofie: christelijke religie: filosofisch en rationeel --- Christian social theory --- Social theory, Christian --- Sociology, Christian --- Sociology --- Church --- Religious aspects --- Christianity --- Mission --- Purpose
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Liberty --- Philosophy. --- Religious aspects. --- Hegel, Georg Wilhelm Friedrich, --- Nietzsche, Wilhelm Friedrich, --- Criticism and interpretation.
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