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God in literature.

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Back cover: Quelle est la fonction des représentations du divin et aussi des hommes dans le Proche-Orient ancien? Quelles sont les différentes manières de rendre visible des dieux et quelles en sont les fonctions particulières? Ces représentations matérielles et visuelles permettent-elles de mieux comprendre les cultes officiels et les cultes privés? Quel est le rôle des images dans le culte royal? Est-ce le roi ou tous les humains qui sont "l'image" des dieux? Pour quelles raisons décide-t-on d'interdire des images cultuelles? Y a-t-il des précurseurs à l'interdiction biblique dans le Proche-Orient ou ailleurs? Comment les représentations des dieux et des hommes changent-elles en l'absence d'image cultuelle? Le colloque "Représenter dieux et hommes dans le Proche-Orient ancien et dans la Bible", qui s'est tenu les 5 et 6 mai 2015 au Collège de France, avait pour but d'éclairer ces questions autour de l'image, un sujet central pour l'intelligence des religions anciennes et modernes. Back cover: What was the function of representing deities and also humans in the ancient Near-East? Which were the different ways of making gods visible, and the specific functions of these representations? Might these material and visual representations help us to better understand official cults, as well as private cults? What was the role of images in the royal cult? Was the king the only "image" of the gods, or could all humans fulfill this role? Why were cult images forbidden? Does the biblical prohibition have any precedent or parallel in the ancient Near-East, or elsewhere? And how do the ways of representing gods and humans change in the absence of cultic images?

Civilisation --- Religions --- Illustrations, images, etc. --- Dans l'art. --- Dans la Bible. --- Interprétation. --- Idols and images --- Gods in art --- Emperor worship --- Human beings in art --- Iconoclasm --- History --- Bible. --- History of contemporary events --- Middle East --- 221 <063> --- 221.08*01 --- 221.08*2 --- 221.08*8 --- Emperors --- Worship, Emperor --- Apotheosis --- Cults --- Kings and rulers --- Iconography --- Images and idols --- Religious images --- Statuettes --- Animism --- Art, Primitive --- Art and religion --- Fetishism --- Magic --- Religion --- Sculpture, Primitive --- Symbolism --- Humans in art --- 221.08*8 Theologie van het Oude Testament: relatie met de klassieke oudheid --- Theologie van het Oude Testament: relatie met de klassieke oudheid --- 221.08*2 Theologie van het Oude Testament: moraal; ethica; juridica Israelis; vroomheid --- Theologie van het Oude Testament: moraal; ethica; juridica Israelis; vroomheid --- 221.08*01 Theologie van het Oude Testament: God--(Godsleer) --- Theologie van het Oude Testament: God--(Godsleer) --- 221 <063> Bible: Ancien Testament--Congressen --- 221 <063> Bijbel: Oud Testament--Congressen --- Bible: Ancien Testament--Congressen --- Bijbel: Oud Testament--Congressen --- Cult --- Religious aspects --- Worship --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Asia, South West --- Asia, Southwest --- Asia, West --- Asia, Western --- East (Middle East) --- Eastern Mediterranean --- Fertile Crescent --- Levant --- Mediterranean Region, Eastern --- Mideast --- Near East --- Northern Tier (Middle East) --- South West Asia --- Southwest Asia --- West Asia --- Western Asia --- Orient --- Conferences - Meetings --- Illustrations --- Iconography, Religious --- Religious iconography --- Religious statuettes --- Statuettes, Religious --- Religious art --- Idols and images - Middle East - History - Congresses. --- Gods in art - History - Congresses. --- Emperor worship - Middle East - History - Congresses. --- Human beings in art - History - Congresses. --- Iconoclasm - Egypt - Congresses. --- Middle East - History - To 622 - Congresses.

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"Human leadership is a multifaceted topic in the Hebrew Bible from a synchronic as well as diachronic perspective. A large range of distributions emerges from the successive sharpening or modification of different aspects of leadership. While some of them are combined to a complex figuration of leadership, others remain reserved for certain individuals. Furthermore, it can be considered a consensus within scholarly debate, that concepts of leadership have a certain connection to the history of ancient Israel which is, though, hard to ascertain. Following a previous volume that focused on the Pentateuch and the Former Prophets (BZAW 507), this volume deals with different concepts of leadership in selected Prophetic (Hag/Zech; Jer) and Chronistic literature Ezr/Neh; Chr). They are examined in a literary, (religious-/tradition-) historical and theological perspective. Special emphasis is given to phenomena of transforming authority and leadership claims in exilic/post-exilic times. Hence, the volume contributes to biblical theology and sheds new light on the redaction/reception history of the texts. Not least, it provides valuable insights into the history of religious and/or political "authorities" in Israel and Early Judaism(s)."

Leadership in the Bible --- Leadership --- 224 --- 222.7 --- 224 Livres prophetiques de l'Ancien Testament --- 224 Profetische boeken van het Oude Testament --- Livres prophetiques de l'Ancien Testament --- Profetische boeken van het Oude Testament --- 222.7 Chroniques. Esdras. Nehemie --- 222.7 Kronieken. Ezra. Nehemia --- Chroniques. Esdras. Nehemie --- Kronieken. Ezra. Nehemia --- Biblical teaching --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Criticism, interpretation, etc.