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Excavations (Archaeology) --- Fouilles (Archéologie) --- Congresses --- Congrès --- Dead Sea scrolls --- Congresses. --- Qumran Site (West Bank) --- Qumran (Cisjordanie : Site archéologique) --- 229*310 --- Qumran --- Conferences - Meetings --- 229*310 Qumran --- Fouilles (Archéologie) --- Congrès --- Qumrān (Cisjordanie : Site archéologique) --- Excavations (Archaeology). --- Dead Sea scrolls. --- Eretz Israel --- West Bank --- West Bank. --- Antiquities --- Archaeological digs --- Archaeological excavations --- Digs (Archaeology) --- Excavation sites (Archaeology) --- Ruins --- Sites, Excavation (Archaeology) --- Archaeology --- Jerusalem scrolls --- ʻAin Fashka scrolls --- Jericho scrolls --- Scrolls, Dead Sea --- Qumrân scrolls --- Rękopisy z Qumran --- Shikai bunsho --- Megilot Midbar Yehudah --- Dodezee-rollen --- Kumránské rukopisy --- Documentos de Qumrán --- Textos de Qumrán --- Rollos del Mar Muerto --- Manuscritos del Mar Muerto --- Manuscrits de la mer Morte --- Dödahavsrullarna --- Kumranin kirjoitukset --- Kuolleenmeren kirjoitukset --- Qumranhandskrifterna --- Qumranin kirjoitukset --- Qumran Caves scrolls --- Khirbat Qumrān (West Bank) --- Khirbet Qumrān (West Bank) --- Qumrān --- Qumran Site --- Excavations (Archaeology) - West Bank - Congresses --- Qumran Site (West Bank) - Congresses

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226.5 --- 225.08*6 --- 236 --- Evangelie volgens Johannes --- Theologie van het Nieuwe Testament: heilsgeschiedenis --- Eschatologie. De novissimis --- 225.08*6 Theologie van het Nieuwe Testament: heilsgeschiedenis --- Eschatologie. --- Forschung. --- Johanneische Schriften. --- Johannesevangelium. --- Geschichte 1700-1990. --- Geschichte 1774-1995. --- Bible NT. Gospels. John --- Bible NT. Catholic epistles. John 1-3 --- Bultmann, Rudolf Karl, --- Contributions in eschatology --- Biblical teaching. --- -Eschatology --- -236 --- Bultmann, Rudolf Karl --- -Contributions in eschatology --- Bultmann, Rudolf, --- Contributions in eschatology. --- Eschatology --- History of doctrines. --- Bible. --- Criticism, interpretation, etc. --- History. --- Theses --- Last things (Theology) --- Religious thought --- Theology, Doctrinal --- Biblical teaching --- History of doctrines --- Christian dogmatics --- Eschatologie --- Enseignement biblique --- Histoire des doctrines --- Eschatology - Biblical teaching. --- Eschatology - History of doctrines. --- -Biblical teaching

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In the 2016 Radboud Prestige Lectures, published in this volume, Jörg Frey develops a new perspective on 2 Peter by arguing that the letter is dependent on the Apocalypse of Peter. Frey argues that reading 2 Peter against the backdrop of the Apocalypse of Peter sheds new light on many longstanding interpretative questions and offers fresh insights into the history of second-century Christianity. Frey’s lectures are followed by responses from leading scholars in the field, who discuss Frey’s proposal in ways both critical and constructive.

apocriefen. --- 229*44 --- 229*44 Apocriefe apocalypsen van Johannes, Maria, Paulus, Petrus, Thomas en Stephanus, Zozimus --- Apocriefe apocalypsen van Johannes, Maria, Paulus, Petrus, Thomas en Stephanus, Zozimus --- Bible. --- Apocalypse of Peter (Greek-Ethiopic version) --- Greek-Ethiopic Apocalypse of Peter --- Early Christian Apocalypse of Peter --- Epistle of Peter, 2nd --- Risālat Buṭrus, 2nd --- Criticism, interpretation, etc.

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Eschatology --- -Eschatology --- -Biblical teaching --- History of doctrines --- Bultmann, Rudolf Karl --- -Contributions in eschatology

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The Fourth Gospel is deeply shaped by its remarkably high Christology. It depicts the earthly Jesus, the incarnate one, as fully divine. This unrelenting Christology has led interpreters, both ancient and modern, to question the historical value of John's Gospel. For many, the Gospel is just theology. It is to the vexed relationship between history and theology that Jörg Frey turns in Theology and History in the Fourth Gospel. John's theological obsession with Christology might suggest that history counts for little in the Gospel. But, as Frey argues, the Gospel's clear and central claim is that John narrates the story of Jesus of Nazareth, his ministry, and his death, as "factual," and that this narrated "history" is foundational for the Christian message. Frey traces the Gospel's use of the available historical tradition by chiefly drawing from Mark and the Johannine community. Even if the Gospel of John used this received witness in a remarkably free manner, replotting and renarrating traditional episodes and even creatively staging new episodes, Frey contends that the historical life and person of Jesus remain central to John's enterprise. In the end, Frey warns that Johannine interpretation will miss the intention of the Gospel and the interpretive perspective of the evangelist if it remains preoccupied merely with questions of historical accuracy. The interpretive goal is to "let John be John," and, as Frey shows, readers will always yield to the priority of theology over history in the Fourth Gospel. In John's telling of the Christ story, the significance of history lies precisely in its disclosure of theological meaning, just as the significance of the historical Jesus is only understood in the theological language of Christology.

Jesus Christ --- Person and offices. --- Bible. --- Criticism, interpretation, etc. --- Bible