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When, in 1735, Alexander Gottlieb Baumgarten added a new discipline to the philosophical system, he not only founded modern aesthetics but also contributed to shaping the modern concept of art or 'fine art'. In The Founding of Aesthetics in the German Enlightenment, Stefanie Buchenau offers a rich analysis and reconstruction of the origins of this new discipline in its wider context of German Enlightenment philosophy. Present-day scholars commonly regard Baumgarten's views as an imperfect prefiguration of Kantian and post-Kantian aesthetics, but Buchenau argues that Baumgarten defended a consistent and original project which must be viewed in the context of the modern debate on the art of invention. Her book offers new perspectives on Kantian aesthetics and beauty in art and science.
Aesthetics, German --- Enlightenment --- Esthétique --- Art --- Mouvement des Lumières --- Philosophie --- Histoire --- Wolff, Christian, --- Volʹf, Khristian, --- Volʹff, Khristian, --- Von Wolff, Christian, --- Wolf, Christian, --- Wolff, --- Wolffens, Christian, --- Wolfins, Christian, --- Wolfius, Christianus, --- Esthétique. --- Mouvement des Lumières. --- Philosophie. --- Histoire. --- Wolff, Christian --- Von Wolff, Christian Friedrich --- Wolffius, Christianus --- von Wolfius, Christian --- Volfio, Cristiano --- Wolf, Chrétien --- Arts and Humanities --- Philosophy --- Esthétique. --- Esthétique --- Mouvement des Lumières.
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Aesthetics --- anno 1700-1799 --- Germany
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Kant schreibt an einer Stelle der "Kritik der reinen Vernunft", praktische Freiheit sei "durch Erfahrung, als eine von den Natursachen" erkennbar (B 831). Das scheint im Widerspruch zu allen ,kritischen' Thesen Kants zu stehen. Um die darin steckende Spannung genauer zu erkennen, werden alle Schriften Kants (Werke, Vorlesungsmitschriften etc.) auf das Verhältnis von transzendentaler und praktischer Freiheit hin untersucht. Es zeigt sich, dass Kant den Begriff "praktische Freiheit" auf dreifache Weise verwendet und Teile der ersten Kritik auf vorkritischen Thesen beruhen. Obwohl die besagte Stelle in ihrer Widersprüchlichkeit seit langem bekannt ist, gab es bisher keine gründliche Untersuchung ihrer Bedeutung. Kant writes at one point in the Critique of Pure Reason that practical freedom can be recognized "through experience, as one of the natural causes" (B 831). This claim appears to conflict with a central epistemological theme of his critical philosophy. This work responds by carefully tracing the details of the relationship between transcendental and practical freedom through all of Kant's writings (published works, lecture notes, etc.). Kant uses the term "practical freedom" in several quite different senses and draws on pre-critical theses to varying degrees. While the problematic text has long been noted, there has been no detailed study of its importance.
Free will and determinism --- Kant, Immanuel, --- Compatibilism --- Determinism and free will --- Determinism and indeterminism --- Free agency --- Freedom and determinism --- Freedom of the will --- Indeterminism --- Liberty of the will --- Determinism (Philosophy) --- Kant, Emmanuel --- Kant, Emanuel --- Kant, Emanuele --- Kant, Immanuel --- Free will and determinism. --- Kant, I. --- Kānt, ʻAmmānūʼīl, --- Kant, Immanouel, --- Kant, Immanuil, --- Kʻantʻŭ, --- Kant, --- Kant, Emmanuel, --- Ḳanṭ, ʻImanuʼel, --- Kant, E., --- Kant, Emanuel, --- Cantơ, I., --- Kant, Emanuele, --- Kant, Im. --- קאנט --- קאנט, א. --- קאנט, עמנואל --- קאנט, עמנואל, --- קאנט, ע. --- קנט --- קנט, עמנואל --- קנט, עמנואל, --- كانت ، ايمانوئل --- كنت، إمانويل، --- カントイマニユエル, --- Kangde, --- 康德, --- Kanṭ, Īmānwīl, --- كانط، إيمانويل --- Kant, Manuel, --- Kant, Immanuel, - 1724-1804
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Philosophie de la Renaissance. --- Philosophy, Renaissance. --- Mouvement des Lumières. --- Enlightenment. --- Philosophie de l'homme. --- Philosophical anthropology. --- Human beings --- Humanity. --- Êtres humains --- Siècle des Lumières. --- Humanité (Morale) --- Enlightenment (18th-century western movement) --- Philosophy. --- Philosophie.
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From the sixteenth to the eighteenth century, new anatomical investigations of the brain and the nervous system, together with a renewed interest in comparative anatomy, allowed doctors and philosophers to ground their theories on sense perception, the emergence of human intelligence, and the soul/body relationship in modern science. They investigated the anatomical structures and the physiological processes underlying the rise, differentiation, and articulation of human cognitive activities, and looked for the "anatomical roots" of the specificity of human intelligence when compared to other forms of animal sensibility. This edited volume focuses on medical and philosophical debates on human intelligence and animal perception in the early modern age, providing fresh insights into the influence of medical discourse on the rise of modern philosophical anthropology. Contributions from distinguished historians of philosophy and medicine focus on sixteenth-century zoological, psychological, and embryological discourses on man; the impact of mechanism and comparative anatomy on philosophical conceptions of body and soul; and the key status of sensibility in the medical and philosophical enlightenment.
Cognition --- Cognition in animals --- Philosophy, Renaissance. --- Philosophy, Modern --- Medicine --- Health Workforce --- Modern philosophy --- Renaissance philosophy --- Animal cognition --- Animal intelligence --- Psychology --- History
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