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Trees were of fundamental importance in Anglo-Saxon material culture, but they were also a powerful presence in Anglo-Saxon religion before and after the introduction of Christianity. This book shows that they remained prominent in early English Christianity, and indeed that they may have played a crucial role in mediating the transition between ancient beliefs and the new faith. It argues that certain characteristics of sacred trees in England can be determined from insular contexts alone, independent of comparative evidence from culturally related peoples. This nevertheless suggests the existence of traditions comparable to those found in Scandinavia and Germany. Tree symbolism helped early English Christians to understand how the beliefs of their ancestors about trees, posts, and pillars paralleled the appearance of similar objects in the Old Testament. In this way, the religious symbols of their forebears were aligned with precursors to the cross in Scripture. Literary evidence from England and Scandinavia similarly indicates a shared tradition of associations between the bodies of humans, trees, and other plant-life. Though potentially ancient, these ideas flourished amongst the abundance of vegetative symbolism found in the Christian tradition.
Trees --- Arbres --- History --- Religious aspects --- Histoire --- Aspect religieux --- Great Britain --- Grande-Bretagne --- Trees. --- Religious aspects. --- To 1500 --- England. --- Trees - England - History - To 1500 --- Trees - England - Religious aspects --- Anglo-Saxons --- Angleterre --- Great Britain - History - Anglo-Saxon period, 449-1066 --- Dendrology --- Nursery stock --- Woody plants --- Arboriculture --- Forests and forestry --- Timber --- England --- Anglo-Saxon Material Culture. --- Anglo-Saxon Religion. --- Canterbury Christ Church University. --- Christian. --- Michael Bintley. --- Pagan. --- Scripture.
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Trees --- Anglo-Saxons --- Church history --- Symbolism --- Religious aspects --- Religion
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History of the United Kingdom and Ireland --- anno 400-499 --- anno 500-1199 --- England --- Great Britain
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The first interdisciplinary study of settlements and strongholds in early medieval England through their representation in literary and material culture. In recent years numerous advances in archaeological and historical studies have enhanced our understanding of the form and function of settlements and strongholds in the landscapes of early medieval England. Until now, this groundbreaking work has not been matched in studies of early English literature, where no concerted effort has been made to investigate how these findings can inform our understanding of their representation in texts -- and vice versa. This study shows that literary works offer considerable insight into the ways their authors, readers, and other audiences thought and felt about the constructed places and spaces in which they lived their lives. Covering a broad range of evidence from the end of Roman rule to the Norman Conquest, it is the first study of its kind to offer an interdisciplinary account of the relationship between the built environment as it appears in the material record, and in a range of textual productions. Settlements and Strongholds interrogates correlations and disjunctions between the stories found in the soil and in written works of various kinds, focusing on vernacular texts and Latin works that informed their development. It argues for a deeper appreciation of the relationship between imaginative works and the material contexts in which they were created, revealing the parallel development of ideas and concepts that were fundamental in shaping early medieval England.
Nederzettingen --- Civilization [Medieval ] --- Engeland --- Geschiedenis --- Landscape archaeology --- Church history --- Civilization, Medieval --- Archaeology --- Cultural landscapes --- Medieval civilization --- Middle Ages --- Civilization --- Chivalry --- Renaissance --- Christianity --- History --- Middle Ages, 600-1500 --- Great Britain --- England --- Angleterre --- Anglii︠a︡ --- Inghilterra --- Inglaterra --- Anglija --- England and Wales
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The very first collection of essays written about the role of trees in early medieval England, bringing together established specialists and new voices to present an interdisciplinary insight into the complex relationship between the early English and their woodlands.
Trees --- Arbres --- History --- Histoire --- Great Britain --- Grande-Bretagne --- Timber --- Dendrology --- Nursery stock --- Woody plants --- Arboriculture --- Forests and forestry --- Forest production --- Building materials --- Forest products --- Lumber trade --- Lumber --- Tree farms --- Wood --- History.
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This is the first edition of Andreas for 55 years, also the first to present the Anglo-Saxon, or rather Old English, text with a parallel Modern English poetic translation. The book aims not only to provide both students and scholars with an up-to-date text and introduction and notes, but also to reconfirm the canonical merit of Andreas as one of the longest and most important works in Old English literature. The introduction to our text is substantial, re-positioning this poem in respect of nearly six decades' progress in the palaeography, sources and analogues, language, metrics, literary criticism and archaeology of Andreas. The book argues that the poet was Mercian, that he was making ironic reference to Beowulf and that his story of St Andrew converting pagan Mermedonian cannibals was coloured by King Alfred's wars against the Danes (871-9, 885-6, 892-6). Andreas is here dated to Alfred's later reign with such analysis of contexts in history and ideology that the author's name is also hypothesized [Aethelstan, priest of Mercia, died 927]. The Old English text and Modern English translation of Andreas are presented in a split-page format, allowing students at whatever level of familiarity with the Anglo-Saxon vernacular to gain a direct access to the poem in close to its original form. The translation follows the poem's word order and style, allowing modern readers to feel the imagination, ideology and humour of Andreas as closely as possible. The text of the Old English poem is accompanied by a full set of supporting notes, and a glossary representing the translation.
Andreas ap. --- Christian poetry, English (Old) --- Andrew, - Apostle, Saint
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History of civilization --- History of Europe --- anno 500-1499
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Senses and sensation --- Perception --- Civilization, Medieval --- English philology --- Sens et sensation --- Civilisation médiévale --- Philologie anglaise --- History --- Congresses --- Histoire --- Congrès --- Civilisation médiévale --- Congrès --- Europe --- To 1500 --- Senses and sensation in literature --- Senses and sensation in art --- Sense (Philosophy) --- Civilization [Medieval ]
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This volume questions the extent to which Medieval studies has emphasized the period as one of change and development through reexamining aspects of the medieval world that remained static. The Medieval period is popularly thought of as a dark age, before the flowerings of the Renaissance ushered a return to the wisdom of the Classical era. However, the reality familiar to scholars and students of the Middle Ages – that this was a time of immense transition and transformation – is well known. This book approaches the theme of ‘stasis’ in broad terms, with chapters covering the full temporal range from Late Antiquity to the later Middle Ages. Contributors to this collection seek to establish what remained static, continuous or ongoing in the Medieval era, and how the period’s political and cultural upheavals generated stasis in the form of deadlock, nostalgia, and the preservation of ancient traditions.
Literature. --- Europe --- Literature, Medieval. --- Medieval philosophy. --- Medieval Literature. --- Medieval Philosophy. --- History of Medieval Europe. --- History—476-1492. --- Middle Ages. --- Progress. --- Social progress --- Civilization --- Regression (Civilization) --- Social stability --- Dark Ages --- History, Medieval --- Medieval history --- Medieval period --- Middle Ages --- World history, Medieval --- World history --- Civilization, Medieval --- Medievalism --- Renaissance --- History --- Philosophy, medieval. --- Europe-History-476-1492. --- Medieval philosophy --- Scholasticism --- European literature --- Medieval literature --- Europe—History—476-1492.
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Essays on the depiction of animals, birds and insects in early medieval material culture, from texts to carvings to the landscape itself. For people in the early Middle Ages, the earth, air, water and ether teemed with other beings. Some of these were sentient creatures that swam, flew, slithered or stalked through the same environments inhabited by their human contemporaries. Others were objects that a modern beholder would be unlikely to think of as living things, but could yet be considered to possess a vitality that rendered them potent. Still others were things half glimpsed on a dark night or seen only in the mind's eye ; strange beasts that haunted dreams and visions or inhabited exotic lands beyond the compass of everyday knowledge.This book discusses the various ways in which the early English and Scandinavians thought about and represented these other inhabitants of their world, and considers the multi-faceted nature of the relationship between people and beasts. Drawing on the evidence of material culture, art, language, literature, place-names and landscapes, the studies presented here reveal a world where the boundaries between humans, animals, monsters and objects were blurred and often permeable, and where to represent the bestial could be to hold a mirror to the self
Animals --- Mythology. --- Great Britain --- England --- Scandinavia --- History --- Civilization --- Civilization.
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