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Frankfurt school of sociology. --- Narcissism --- Philosophical anthropology --- History. --- History --- Socrates --- Freud, Sigmund

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"In his investigation of the contemporary notion of evil, C. Fred Alford asks what we can learn about this concept, and about ourselves, by examining a society where it is unknown - where language contains no word that equates to the English term "evil." Does such a society look upon human nature more benignly? Do its members view the world through rose-colored glasses? Korea offers a fascinating starting point, and Alford begins his search for answers there."--BOOK JACKET

Postmodernism --- Internationalism --- International economic relations --- Good and evil --- Social aspects --- Korea (South) --- Korea --- Civilization --- Foreign influences --- Social conditions --- -Internationalism --- K9310.90 --- K9300.80 --- K9310.12 --- Economic policy, Foreign --- Economic relations, Foreign --- Economics, International --- Foreign economic policy --- Foreign economic relations --- Interdependence of nations --- International economic policy --- International economics --- New international economic order --- Economic policy --- International relations --- Economic sanctions --- Intellectual cooperation --- International cooperation --- Cosmopolitanism --- International education --- Nationalism --- Post-modernism --- Postmodernism (Philosophy) --- Arts, Modern --- Avant-garde (Aesthetics) --- Modernism (Art) --- Philosophy, Modern --- Post-postmodernism --- -Korea: Society, social psychology and social-anthropological phenomena (South) Korea -- cross cultural contacts and contrasts --- Korea: Social sciences -- social and cultural history -- modern period, postwar period (1945- ) --- Korea: Society, social psychology and social-anthropological phenomena (South) Korea -- general social ethics, morals and values --- -Korea (South) --- -Civilization --- -Social conditions --- Korea: Society, social psychology and social-anthropological phenomena (South) Korea -- cross cultural contacts and contrasts --- Taehan Minʼguk --- Han guo --- Dae Han Min Kuk --- Tae Han Min Guk --- Daehan-Minʼguk --- South Korea --- Tai Han Min Kook --- South Korean Interim Government --- S.K.I.G. --- SKIG --- Nam Chosŏn Kwado Chŏngbu --- Namjosŏn --- Namjosŏn Kwado Chŏngbu --- Republic of Korea --- Da Han Minguo --- Daehan Min-kuk --- Daikan Minkoku --- ROK --- 대한민국 --- 大韓民國 --- 대한 민국 --- Daehanminguk --- Foreign influences. --- Social conditions. --- USAMGIK --- United States Army Military Government in Korea --- Postmodernism - Social aspects - Korea (South) --- Korea (South) - Civilization - Foreign influences --- Korea (South) - Social conditions --- Korea - Social conditions --- Korea - Civilization - Foreign influences --- Ȯmnȯd Solongos --- Emu̇nedu̇ Solungus --- Solongos (South) --- Solungus (South) --- Bu̇gd Naĭramdakh Solongos Uls --- Bu̇gu̇de Nayiramdaqu Solungus Ulus --- I︠U︡zhnai︠a︡ Korei︠a︡ --- Южная Корея --- Korei︠a︡ (South) --- Корея (South) --- BNSU --- БНСУ

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Psychoanalysis and philosophy --- Self (Philosophy) --- -Self psychology --- Social sciences --- -Social sciences and psychoanalysis --- Psychoanalysis and social sciences --- Psychoanalysis --- Behavioral sciences --- Human sciences --- Sciences, Social --- Social science --- Social studies --- Civilization --- Psychology --- Philosophy and psychoanalysis --- Philosophy --- History --- -History --- Self psychology --- Social sciences and psychoanalysis --- Philosophy&delete&

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In a dark departure from our standard picture of whistleblowers, C. Fred Alford offers a chilling account of the world of people who have come forward to protest organizational malfeasance in government agencies and in the private sector. The conventional story-high-minded individual fights soulless organization, is persecuted, yet triumphs in the end-is seductive and pervasive. In speaking with whistleblowers and their families, lawyers, and therapists, Alford discovers that the reality of whistleblowing is grim. Few whistleblowers succeed in effecting change; even fewer are regarded as heroes or martyrs. Alford mixes narrative analysis with political insight to offer a frank picture of whistleblowing and a controversial view of organizations. According to Alford, the organization as an institution is dedicated to the destruction of the moral individualist. Frequently, he claims, the organization succeeds, which means that the whistleblowers are broken, unable to reconcile their actions and beliefs with the responses they receive from others. In addition to being mistreated by organizations, whistleblowers often do not receive support from their families and communities. In order to make sense of their stories, Alford claims, some whistleblowers must set aside the things they have always believed: that loyalty is larger than the herd instinct, that someone in charge will do the right thing, that the family is a haven from a heartless world. Alford argues that few whistleblowers recover from their experience, and that, even then, they live in a world very different from the one they knew before their confrontation with the organization.

Whistle blowing. --- Business ethics. --- Administrative agencies --- Whistle blowing --- Employees --- Corrupt practices. --- Dismissal of --- Laborers --- Personnel --- Workers --- Blowing the whistle --- Whistleblowing --- Agencies, Administrative --- Executive agencies --- Government agencies --- Regulatory agencies --- Business --- Businesspeople --- Commercial ethics --- Corporate ethics --- Corporation ethics --- Law and legislation --- Moral and ethical aspects --- Professional ethics --- Persons --- Industrial relations --- Personnel management --- Public interest --- Leaks (Disclosure of information) --- Administrative law --- Public administration --- Wealth --- Business ethics --- -Whistle blowing --- -#SBIB:35H52 --- #SBIB:044.IO --- Corrupt practices --- Ethiek van bestuur en beleid --- -Corrupt practices

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Science --- Sciences - General --- Physical Sciences & Mathematics --- Natural science --- Natural sciences --- Science of science --- Sciences --- Philosophy --- History --- Marcuse, Herbert, --- Habermas, Jürgen --- Habermas, Jürgen --- Habŏmasŭ, Wirŭgen --- Habŏmasŭ --- Khabermas, I︠U︡. --- Khabermas, I︠U︡rgen --- Ha-pei-ma-ssu, Yu-erh-ken --- Habeimasi --- הברמאס, יורגן --- יורגן הברמס --- 哈贝马斯 --- Contributions in science. --- #SBIB:1H54 --- #SBIB:321H60 --- 141.82 --- 141.82 Wetenschappelijk socialisme. Marxisme. Marxisme-Leninisme. Dialectisch materialisme. Communisme --- Wetenschappelijk socialisme. Marxisme. Marxisme-Leninisme. Dialectisch materialisme. Communisme --- Filosofie van de Hedendaagse tijd (na 1830) --- Westerse politieke en sociale theorieën vanaf de 19e eeuw: socialisme, marxisme, communisme, anarchisme --- Habermas, Jürgen. --- Marcuse, Herbert