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This open access book unveils the hidden elite of Italy's third sector, offering a rare glimpse into the lives and minds of civil society's most influential leaders. Bridging elite and civil society studies, it presents pioneering research on these powerful yet understudied figures. Through in-depth analysis, the chapters reveal surprising insights about the elite's composition, attitudes, career trajectories, and views on power. Essential reading for scholars of democracy, civil society, and social policy, this volume challenges conventional wisdom about leadership in the nonprofit world. By illuminating the dynamics of Italy's third sector elite, it reshapes our understanding of civil society's role in modern democracies. Cecilia Santilli is a researcher in Socio-anthropology at the School of Social Work at Lund University, Sweden. Her primary research interests include civil society, politics, and policies from a comparative perspective. She is currently involved in a research project examining the impact of populism on civil society. Roberto Scaramuzzino is Associate Professor of Social Work at Lund University, Sweden. His main research interests are civil society and its functions in welfare societies and for migrant integration. He is currently leading a research project about civil society and populism, focusing on how the rise to power of populist parties affects state-civil society relations.
Social structure. --- Equality. --- Social policy. --- Welfare state. --- Social Structure. --- Comparative Social Policy. --- Welfare.
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Les meurtres de femmes parce qu’elles sont des femmes, autrement dit les féminicides, ont une histoire trop longue. Plusieurs générations de féministes, depuis la fin du XIXe siècle, ont dénoncé à leur façon le caractère genré de ces phénomènes. C’est d’abord à elles que cet ouvrage rend hommage en retraçant leurs combats et leur pensée. C’est ensuite à l’expérience des victimes qu’il s’intéresse. Loin de subir passivement ces formes extrêmes de la domination masculine, celles-ci se sont souvent efforcées de dénoncer, de résister, d’agir contre leurs agresseurs. L’examen des archives (policières, judiciaires, médiatiques) met en lumière, de la Révolution française à aujourd’hui, des centres-villes aux campagnes, des classes bourgeoises aux classes laborieuses, des relations intimes aux meurtres crapuleux, les grands traits d’un fait social tristement structurel.
Women --- Women --- Sex discrimination against women --- Male domination (Social structure)
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Peut-on faire usage des concepts de folie ou de déraison pour critiquer certaines formes d'organisation de la société ? Cet ouvrage propose de montrer que cette question a structuré les travaux des membres fondateurs de l'Institut de recherche sociale de Francfort.
Social structure. --- Capitalism. --- Social sciences --- Critical theory. --- Frankfurt school of sociology. --- École de Francfort. --- Capitalisme. --- Philosophie sociale. --- Structure sociale. --- Philosophy.
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Against Ageism: A Queer Manifesto starts with what it is not: a socio-economic argument against ageism, celebrating the ‘elderly’ as economically viable. Instead, Simon(e) van Saarloos presents a radical critique of conventional arguments against ageism, rejecting constructs of ‘age’ and ‘youth’ and assumptions of their inherent qualities. Drawing from personal experience, the manifesto offers a reckoning with how ageism overlaps with structures of white supremacy and patriarchy. Through the lens of crip and queer theory, as well as anti-carceral and anti-colonial perspectives on time, this piercing text provocatively calls for the abolition of age-related laws, reframing commonly held understandings about age from van Saarloos’s defiant perspective.
Aging. --- Sex. --- White people. --- Ageism --- Age (Law) --- Older sexual minorities --- Age --- Time --- Older gay people. --- White privilege (Social structure) --- Âge --- Temps (philosophie) --- Vieillissement --- Homosexuels --- Philosophy. --- Philosophy --- Philosophie
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"From the Black Death to Covid, infectious diseases have killed far more people than hunger or violence, and they still cause 40 per cent of deaths in developing countries today. Epidemic disease is one of our best laboratories for exploring how societies deal with negative externalities-a cost not paid wholly by oneself, but instead discharged partly onto other people. Once an epidemic is raging, it raises three challenges for society which this book seeks to address. First, what institutions help care for the victims? Second, what institutions help societies recover from the huge economic devastation caused by mass disease, disability, and death? And finally, how are institutions themselves affected by epidemics? Analysing eight centuries of historical epidemics in Europe, the Middle East, China, India, Africa, and the Americas, economic historian Sheilagh Ogilvie investigates how six key social institutions (the market, the state, the community, religion, the guild, and the family) have shaped how people have dealt with the costs of contagion. She demonstrates that fighting epidemics requires resources, coercion, monitoring, exhortation, expertise, and nurturing. Each institution is good at mobilising some of these, but no institution is good at all. A social framework in which multiple institutions coexist has a better chance of tackling the multiplicity of challenges posed by contagion"--
Medicine --- Epidemics --- Communicable Disease Control --- Social Structure --- Sociological Factors --- History of Medicine --- Médecine --- history of medicine. --- HISTORY / World. --- BUSINESS & ECONOMICS / Development / Economic Development. --- History. --- history --- Histoire.
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« Dans notre monde, l'homme est la mesure de toute chose. Littéralement. Malheureusement, cela entraîne des désagréments pour au moins 50% de l'humanité. Qui, d'un homme ou d'une femme, aura le plus de chance de survivre à un accident de voiture? Qui aura accès à des médicaments adaptés? Pour qui une ville est-elle construite? Pourquoi les vêtements féminins sont-ils avant tout beaux et ceux des hommes pratiques? En quoi les uniformes des policiers, des pompiers, le matériel agricole, les sièges des pilotes d'avion rendent-ils ces professions plus difficiles d'accès aux femmes? Rebekka Endler nous invite à ouvrir les yeux sur l'histoire de toutes ces choses qui rendent au quotidien le monde inadapté aux femmes. Parce que pour avancer vers l'égalité, il faut aussi savoir prendre en compte nos différences, loin des stéréotypes. »--Page 4 de la couverture.
Sex discrimination against women --- Power (Social sciences) --- Patriarchy --- Male domination (Social structure) --- Gender mainstreaming --- Women --- Sex differences --- Social aspects --- Social conditions
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"An anthology of original essays that examine white supremacy around the globe through the lens of anthropology. White supremacy, an entrenched global system that emerged alongside European colonialism, is based on presumed biological and cultural differences, racist practices, the hypervaluation of whiteness, and the devaluation of nonwhites. Anthropology has been shaped by-and has helped to shape-white supremacy, yet the discipline also offers powerful tools for understanding this system at a global scale. The Anthropology of White Supremacy gathers original essays from a diverse, international group of anthropologists to explore how this phenomenon works both within anthropology and in cultural and political structures around the world.The book features historical and ethnographic analysis about Brazil, Iceland, Japan, Mexico, Nigeria, Palestine, Senegal, South Africa, and the United States, and addresses the ways white supremacy impacts a broad range of issues, including finance, advertising and media representations, militarism, police training, migration, and development.The Anthropology of White Supremacy demonstrates not only how anthropology can help us to better comprehend white supremacy, but also how the discipline can help us begin to dismantle it.The contributors include Omolade Adunbi, Samar Al-Bulushi, Aisha M. Beliso-De Jesús, Michael L. Blakey, Mitzi Uehara Carter, Subhadra Mitra Channa, Celina de Sá, Vanessa Díaz, Britt Halvorson, Faye V. Harrison, Sarah Ihmoud, Anthony R. Jerry, Darryl Li, Kristín Loftsdóttir, Christopher A. Loperena, Keisha-Khan Y. Perry, Jemima Pierre, Jean Muteba Rahier, Laurence Ralph, Renya K. Ramirez, Junaid Rana, Joshua Reno, Rhea Rahman, Jonathan Rosa, Shalini Shankar, Shannon Speed, and Maria Dyveke Styve."--
Racism in anthropology --- White supremacy (Social structure) --- Ethnology --- HISTORY / Social History. --- SOCIAL SCIENCE / Anthropology / Cultural & Social. --- Ethnologie --- Racisme en anthropologie --- History. --- Moral and ethical aspects. --- Aspect moral. --- Histoire.
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