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Une prouesse. C'est entier et vivant que Jean-François Pradeau ressuscite le grand philosophe présocratique dont il ne nous reste que des fragments. Une leçon de philosophie immémoriale et pourtant si actuelle. D'Héraclite, il ne nous reste que des fragments. Des passages, des citations, des éclats d'une pensée que l'on peine à restituer dans sa globalité. Toutefois, aujourd'hui, lorsque l'on évoque ce grand présocratique dont la renommée a traversé près de vingt-six siècles, c'est immanquablement au nom de Jean-François Pradeau qu'on l'associe. C'est à lui que l'on doit la remarquable édition scientifique d'une oeuvre parcellaire qui est devenue un succès populaire. Conflit cosmique, mobilité perpétuelle, unité des contraires : grâce à ce livre qui offre une introduction claire, pédagogique à la vie et aux écrits de ce précurseur, Héraclite apparaît enfin sans hermétisme. Et sa pensée, d'une profonde actualité.

Héraclite d'Éphèse --- Critique et interprétation

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"The First Council of Ephesus (431) was the climax of the so-called Nestorian Controversy. Convoked by the emperor Theodosius II to restore peace to the church, it immediately divided into two rival councils, both meeting at Ephesus. The emperor's representatives attempted to get the bishops on both sides to meet together had no success, and after four months the council was dissolved without having ever properly met. But a number of decrees by the larger of the two rival councils, in particular the condemnation of Nestorius of Constantinople, were subsequently accepted as the valid decrees of the 'ecumenical council of Ephesus'. The documentation, consisting of conciliar proceedings, letters and other documents, provides information not only about events in Ephesus itself, but also about lobbying and public demonstrations in Constantinople. There is no episode in late Roman history where we are so well informed about how politics were conducted in the imperial capital. This makes the Acts a document of first importance for the history of the Later Roman Empire as well for that of the church." --

Council of Ephesus --- Council of Ephesus. --- Concilio di Efeso --- Ephesus, Council of, --- Sňem Effezský --- Councils and synods, Ecumenical --- Church history --- Ecumenical councils and synods --- Oecumenical councils and synods --- History --- Nestorius, --- Jesus Christ --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- ‏عيسىٰ‏ --- Nestoriĭ, --- History of doctrines --- Conferences - Meetings --- Councils and synods, Ecumenical. --- Theology, Doctrinal. --- Primitive and early church. --- Jesus Christ. --- Jesus --- 30-600. --- 262.5*14 --- 262.5*14 Ephese--(431) --- Ephese--(431) --- Natures --- 30-600