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Le Dictionnaire Jésus est une œuvre ambitieuse et cohérente. Mettant à la portée du public une somme inédite de science, sa publication est destinée àfaire date et s'inscrit pleinement dans la tradition des grands dictionnaires de "Bouquins".Ce Dictionnaire est une œuvre originale, qui puise dans le dernier état de la recherche internationale, souvent méconnu en France, sur l'énigme posée par Jésus de Nazareth. Il a été conçu dans un esprit scientifique, par une équipe restreinte, sous la direction de frère Renaud Silly, liée à l'École biblique et archéologique française de Jérusalem et qui rassemble une vingtaine d'auteurs français, belges, israéliens et américains. Cet ouvrage monumental répond parfaitement à l'objectif que ses maîtres d'œuvre se sont fixé : porter sur Jésus non un regard neuf, mais renouvelé, en partant du pays qui fut le sien, en le resituant sur sa terre originelle et au milieu de son peuple. Au plus près de ses sources, autrement dit. Tout en Jésus est juif, rappellent-ils. La judaïté du Christ court ainsi depuis ses origines jusqu'à la réception de son Évangile et à la fondation du christianisme. Elle offre un cadre de lecture novateur à de tous les événements soigneusement répertoriés de sa vie. Le Dictionnaire fait une place très large, outre à la personne du Christ, à son enseignement et aux rites qui se réclament de lui. Ces différentes rubriques insistent sur les méthodes par lesquelles la science appréhende " l'objet " Jésus, sur son enseignement, sur la séquence Passion-Résurrection et enfin sur les divers contextes, géographique, historique et littéraire, de son action. Il est nourri d'abondantes références aux textes anciens, bases essentielles pour atteindre à une connaissance complète sur Jésus.

Jesus Christ --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- ‏عيسىٰ‏ --- Person and offices --- Dictionaries --- French --- French.

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Jesus Christ --- Teachings. --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- ‏عيسىٰ‏

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The Chalcedonian Definition of 451 never completely resolved one of the critical issues at the heart of Christianity: the unity of the 'person' of Christ. In this eagerly-awaited volume - the result of deep and sustained reflection - distinguished theologian Bruce Lindley McCormack examines the reasons for this philosophical and theological failure. His book serves as a critical history that traces modern attempts at resolution of this problem, from the nineteenth-century Lutheran emphasis on Kenoticism (or the 'self-emptying' of the Son in order to be receptive to the will of the Father) to post-Barthian efforts that evade the issue by collapsing the second person of the Trinity into the human Jesus - thereby rejecting altogether the logic of the classical 'two-natures' Christology. McCormack shows how New Testament Christologies both limit and authorize ontological reflection, and in so doing offers a distinctively Reformed version of Kenoticism. Proposing a new and bold divine ontology, with a convincing basis in Christology, he persuasively argues that the unity of the 'person' is in fact guaranteed by the Son's act of taking into his 'being' the lived existence of Jesus.

Incarnation --- History of doctrines. --- Jesus Christ --- Humiliation --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- ‏عيسىٰ‏

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Miracle narratives are an essential part of nearly all religious traditions. The importance of miracles also applies to Christianity. The Gospels record thirty-five miracles that Jesus is said to have performed, including twenty-three miraculous healings and nine nature miracles (for example, stilling a storm and turning water into wine). At the heart of Christian faith lies the story of Jesus? resurrection from the dead. However, the factuality of these events has been increasingly problematised, especially since the period of the Enlightenment. In this study, it is argued that the current debate between science-oriented critics of miracles and their religious opponents focuses predominantly on the question of factuality and evidence at the loss of the religious meaning of miracles. The suggestion that science and religion would be opposite approaches is denied in a proposal of a balanced hermeneutical approach of miracles that does justice to scientific findings, religious texts and experience.0.

Miracles --- Faith and reason --- Jesus Christ --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- ‏عيسىٰ‏ --- Miracles. --- Faith and logic --- Logic and faith --- Reason --- Reason and faith --- Reason and religion --- Religion and reason --- God --- Marvelous, The --- Miracle workers --- Spiritual healing --- Supernatural --- Religious aspects --- 231.73 --- 231.73 Mirakel als geloofsargument. Thaumaturgie.--(fenomeen in het algemeen) --- Mirakel als geloofsargument. Thaumaturgie.--(fenomeen in het algemeen)

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In this ground-breaking study, Jc Beall shows that the fundamental "problem" of Christology is simple to see from the role that Christ occupies: the Christ figure is to have the divine and essentially limitless properties of the one and only God but Christ is equally to have the human, essentially limit-imposing properties involved in human nature, limits essentially involved in being human. The role that Christ occupies thereby appears to demand a contradiction: all of the limitlessness of God, and all of the limits of humans. This book lays out Beall's contradictory account of Jesus Christ — and thereby a contradictory Christian theology.

Jesus Christ --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- ‏عيسىٰ‏ --- Divinity. --- Humanity. --- 232 --- 232 Jesus Christ. Christologie dogmatique. De verbo incarnato --- 232 Jezus Christus. Christologie: dogmatisch. De Verbo incarnato --- Jesus Christ. Christologie dogmatique. De verbo incarnato --- Jezus Christus. Christologie: dogmatisch. De Verbo incarnato --- Divinity --- Humanity --- Christian theology --- Christology