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"Born on an island off the cost of Hiroshima around 1908, Midori Shimoda died in North Carolina in 1996, after suffering from Alzheimer's disease for two decades. A photographer, he was incarcerated in a Department of Justice prison during WWII under suspicion of being a spy for Japan. From his birth to contract laborer/picture-bride parents to his immigration and prewar life in Seattle's Nihonmachi, to wartime incarceration and postwar resettlement in New York City, his is a story of a man and a family vying for the American dream earnestly, but not without some bitterness. Poet Brandon Shimoda has crafted a lyrical-collage portrait of a grandfather he barely knew, and a moving meditation on memory and forgetting. The book begins with Midori's first memory (washing the feet of his own grandfather's corpse) and ends with the author's last memory of him. In between are vignettes of camellia blossoms, picture brides, suicidal monks, ancestral fires, great-grandmothers, bathhouses, atomic bomb survivors, paintings, photographs, burial mounds, golden pavilions, and dementia. In a series of pilgrimages he makes, from his own home in the Arizona desert to the family's ancestral village in Japan, to a Montana museum of WWII detention where he discovers a previously unknown photographic portrait of his grandfather, Shimoda records the search to find his grandfather--and therefore himself"--
Japanese Americans --- Shimoda, Midori, --- Shimoda, Brandon --- Family.
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"The mass incarceration of Japanese Americans during World War II is not only a tale of injustice; it is a moving story of faith. In this pathbreaking account, Duncan Ryūken Williams reveals how, even as they were stripped of their homes and imprisoned in camps, Japanese-American Buddhists launched one of the most inspiring defenses of religious freedom in our nation's history, insisting that they could be both Buddhist and American. Nearly all Americans of Japanese descent were subject to bigotry and accusations of disloyalty, but Buddhists aroused particular suspicion. Government officials, from the White House to small-town mayors, believed that Buddhism was incompatible with American values. Intelligence agencies targeted the Buddhist community for surveillance, and Buddhist priests were deemed a threat to national security. On December 7, 1941, as the bombs fell on Pearl Harbor, Attorney General Francis Biddle issued a warrant to "take into custody all Japanese" classified as potential national security threats. The first person detained was Bishop Gikyo Kuchiba, leader of the Nishi Hongwanji Buddhist sect in Hawai`i. In the face of discrimination, dislocation, dispossession, and confinement, Japanese Americans turned to their faith to sustain them, whether they were behind barbed wire in camps or serving in one of the most decorated combat units in the European theater. Using newly translated sources and extensive interviews with survivors of the camps and veterans of the war, American Sutra reveals how the Japanese American community broadened our country's conception of religious freedom and forged a new American Buddhism."--Dust jacket.
Japanese Americans --- Buddhists --- Buddhism and state --- Buddhism and politics --- World War, 1939-1945 --- Evacuation and relocation, 1942-1945 --- History --- History --- History --- Japanese Americans --- United States --- Race relations --- History
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George Takei has captured hearts and minds worldwide with his captivating stage presence and outspoken commitment to equal rights. But long before he braved new frontiers in Star Trek, he woke up as a four-year-old boy to find his own birth country at war with his father's—and their entire family forced from their home into an uncertain future. In a stunning graphic memoir, Takei revisits his haunting childhood in American concentration camps, as one of over 100,000 Japanese Americans imprisoned by the U.S. government during World War II. Experience the forces that shaped an American icon—and America itself—in this gripping tale of courage, country, loyalty, and love.
Japanese Americans --- Forced removal and internment, 1942-1945 --- Takei, George, --- Childhood and youth --- California --- History
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Duncan Ryūken Williams reveals the little-known story of how, in the darkest hours of World War II when Japanese Americans were stripped of their homes and imprisoned in camps, a community of Buddhists launched one of the most inspiring defenses of religious freedom in our nation's history, insisting that they could be both Buddhist and American.
Japanese Americans --- Buddhists --- Buddhism and state --- Buddhism and politics --- World War, 1939-1945 --- Forced removal and internment, 1942-1945. --- History --- Japanese Americans. --- United States --- Race relations --- American values. --- Japanese internment. --- Minidoka. --- Nichiren Buddhism. --- Shingon Buddhism. --- Tule Lake. --- War Relocation Authority.
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"The mass incarceration of Japanese Americans during World War II is not only a tale of injustice; it is a moving story of faith. In this pathbreaking account, Duncan Ryūken Williams reveals how, even as they were stripped of their homes and imprisoned in camps, Japanese-American Buddhists launched one of the most inspiring defenses of religious freedom in our nation's history, insisting that they could be both Buddhist and American. Nearly all Americans of Japanese descent were subject to bigotry and accusations of disloyalty, but Buddhists aroused particular suspicion. Government officials, from the White House to small-town mayors, believed that Buddhism was incompatible with American values. Intelligence agencies targeted the Buddhist community for surveillance, and Buddhist priests were deemed a threat to national security. On December 7, 1941, as the bombs fell on Pearl Harbor, Attorney General Francis Biddle issued a warrant to "take into custody all Japanese" classified as potential national security threats. The first person detained was Bishop Gikyo Kuchiba, leader of the Nishi Hongwanji Buddhist sect in Hawai`i. In the face of discrimination, dislocation, dispossession, and confinement, Japanese Americans turned to their faith to sustain them, whether they were behind barbed wire in camps or serving in one of the most decorated combat units in the European theater. Using newly translated sources and extensive interviews with survivors of the camps and veterans of the war, American Sutra reveals how the Japanese American community broadened our country's conception of religious freedom and forged a new American Buddhism."--Dust jacket.
Japanese Americans --- Buddhists --- Buddhism and state --- Buddhism and politics --- World War, 1939-1945 --- Forced removal and internment, 1942-1945. --- History --- Japanese Americans. --- United States --- Race relations --- American values. --- Japanese internment. --- Minidoka. --- Nichiren Buddhism. --- Shingon Buddhism. --- Tule Lake. --- War Relocation Authority. --- Evacuation and relocation, 1942-1945
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The Fukunaga case demonstrates how race operated in Hawai`i to enforce the hierarchical relations between Whites and non-Whites. In arguing that Fukunaga was raced to death, two different meanings of race are employed. First, he was hanged because he was of the "Japanese race" and committed his crime during the 1920s, when Japanese Americans were perceived as the most politically and economically threatening group to continued White supremacy in Hawai`i. Second, Fukunaga was raced or rushed to his death sentence less than three weeks after his crime because Whites wanted immediate revenge. The book argues that the Fukunaga case was a major component in a trajectory of racial injustice against non-Whites, including Japanese and Filipino labor leaders who, after organizing multiplantation strikes in 1920 and 1924, were imprisoned based on likely perjured testimony.
Trials (Murder) --- Discrimination in criminal justice administration --- Japanese Americans --- Kibei Nisei --- Nisei --- Ethnology --- Japanese --- Race discrimination in criminal justice administration --- Criminal justice, Administration of --- Murder trials --- Murder --- History --- Legal status, laws, etc. --- Fukunaga, Myles Yutaka, --- Fukunaga, Yutaka Myles, --- Trials, litigation, etc. --- Hawaii --- Chavaē --- Gavaĭi --- Gavaĭskie Ostrova --- Gavaĭtæ --- H.I. --- HA --- Hahuai --- Hauaiʻi --- Haṿai Inzlen --- Havaiji --- Havajai --- Havajas --- Hawai-shū --- Hawaii Eyaleti --- Hawaii-Inseln --- Hawaii (Kingdom) --- Hawaii (Republic) --- Hawaii (State) --- Hawaii (Ter.) --- Hawaii (Territory) --- Hawaiian Islands --- Hawaiju --- Hawaje --- HI --- Khavai --- Kingdom of Hawaiʻi --- Mokuʻāina o Hawaiʻi --- Republic of Hawaii --- Shtat Havaï --- State of Hawaii --- Territory of Hawaii --- Tlahtohcāyōtl Hahuai --- Xiaweiyi --- Xiaweiyi Zhou --- Χαβάη --- Хаваји --- Хаваи --- Штат Гаваї --- Гавайтæ --- Гавайи --- Гаваї --- האוואי --- הוואי --- ハワイ --- ハワイ州 --- 夏威夷 --- 夏威夷州 --- 하와이 --- 하와이주 --- Race relations
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