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From the fall of Constantinople in 1453 until the eighteenth century, many Western European writers viewed the Ottoman Empire with almost obsessive interest. Typically they reacted to it with fear and distrust; and such feelings were reinforced by the deep hostility of Western Christendom towards Islam. Yet there was also much curiosity about the social and political system on which the huge power of the sultans was based. In the sixteenth century, especially, when Ottoman territorial expansion was rapid and Ottoman institutions seemed particularly robust, there was even open admiration. In this path-breaking book Noel Malcolm ranges through these vital centuries of East-West interaction, studying all the ways in which thinkers in the West interpreted the Ottoman Empire as a political phenomenon - and Islam as a political religion. Useful Enemies shows how the concept of 'oriental despotism' began as an attempt to turn the tables on a very positive analysis of Ottoman state power, and how, as it developed, it interacted with Western debates about monarchy and government. Noel Malcolm also shows how a negative portrayal of Islam as a religion devised for political purposes was assimilated by radical writers, who extended the criticism to all religions, including Christianity itself. Examining the works of many famous thinkers (including Machiavelli, Bodin, and Montesquieu) and many less well-known ones, Useful Enemies illuminates the long-term development of Western ideas about the Ottomans, and about Islam. Noel Malcolm shows how these ideas became intertwined with internal Western debates about power, religion, society, and war. Discussions of Islam and the Ottoman Empire were thus bound up with mainstream thinking in the West on a wide range of important topics. These Eastern enemies were not just there to be denounced. They were there to be made use of, in arguments which contributed significantly to the development of Western political thought. -- Jacket
Turkey --- Turt︠s︡ii︠a︡ --- Turechchyna --- Tyrkia --- Osmanskai︠a︡ Imperii︠a︡ --- Tourkia --- TC --- Türkiye --- Türkiye Cumhuriyeti --- Vysokai︠a︡ Porta --- Osmanlı İmparatorluğu --- Devlet-i Aliye Osmaniye --- Turkiet --- T.C. (Türkiye Cumhuriyeti) --- Republic of Turkey --- תורכיה --- Turkiyah --- Turkyah --- Tunkī --- République turque --- Tʻŏkʻi --- Anatolia --- Asia Minor --- Anatolie --- Republic of Türkiye --- Asia Minore --- Ottoman Empire --- Republik Türkei --- Tureuki --- Turkye --- Republiek van Turkye --- Türkei --- Turcland --- تركيا --- Turkiyā --- جمهورية التركية --- Jumhūrīyah al-Turkīyah --- Turquía --- Republica de Turquía --- Turchia --- Tuykia --- Türkiyä Respublikası --- Turki --- Républik Turki --- Tȯrkiă --- Турцыя --- Turtsyi︠a︡ --- Турэцкая Рэспубліка --- Turėtskai︠a︡ Rėspublika --- Tiakei --- Torkėjė --- Turkia --- Republik Turkia --- Турция --- Република Турция --- Republika Turt︠s︡ii︠a︡ --- Turska --- Republika Turska --- Tū-ī-gì --- Turecko --- Turecká republika --- Tëreckô --- Repùblika Tërecczi --- Tẏrt︠s︡i --- Турци --- Turt︠s︡i --- Турци Республики --- Turt︠s︡i Respubliki --- Twrci --- Gweriniaeth Twrci --- Tyrkiet --- Republikken Tyrkiet --- Tʼóok Bikéyah --- Turkojska --- Republika Turkojska --- Türgi --- Türgi Vabariik --- Τουρκία --- Δημοκρατία της Τουρκίας --- Dēmokratia tēs Tourkias --- Τουρκική Δημοκρατία --- Tourkikē Dēmokratia --- Turchî --- Repóbblica d'l Turchî --- Turkio --- Turkujo --- Turkia Respubliko --- Turkaland --- Lýðveldið Turkaland --- Turquie (Repupblic) --- République de Turquie --- Turkije --- Tuirc --- Poblacht na Tuirce --- Turkee --- Pobblaght ny Turkee --- Thú-ngí-khì --- 터키 --- 터키 공화국 --- T'ŏk'i Konghwaguk --- Tureke --- Turkowska --- Turcia --- Турк --- Turk --- Турчы Республикæ --- Turchy Respublikæ --- Tyrkland --- Lýðveldið Tyrkland --- Repubblica di Turchia --- טורקיה --- רפובליקה הטורקית --- Republiḳah ha-Ṭurḳiyah --- Тюрк --- Ti︠u︡rk --- Тюрк Республика --- Ti︠u︡rk Respublika --- Tu̇rkii︠a︡ --- Tu̇rkii︠a︡ Respublikasy --- Turukiya --- Uturuki --- Jamhuri ya Uturuki --- Tiki --- Tirkiye --- Komara Tirkiyeyê --- Repuvlika de Turkiya --- Turcija --- Turcijas Republika --- Tierkei --- Republik Tierkei --- Turkija --- Turkieë --- Törkieë --- Buturuki --- Ripablik kya Buturuki --- Törökország --- Török Köztársaság --- Турција --- Република Турција --- Republika Turcija --- Whenua Korukoru --- Tū-ī-gì Gê̤ṳng-huò-guók --- Туркамастор --- Turkamastor --- Туркань республиксь --- Turkanʹ respubliksʹ --- Bu̇gd Naĭramdakh Turk Uls --- Tlacatlahtocayotl Turquia --- Republiek Turkije --- トルコ --- Toruko --- トルコ共和国 --- Toruko Kyōwakoku --- Turkii --- Republikken Tyrkia --- Turtchie --- Турций --- Turt︠s︡iĭ --- Тюркия --- Ti︠u︡rkii︠a︡ --- Тюркия Республика --- Ti︠u︡rkii︠a︡ Respublika --- Teki --- Törkie --- Turcja --- Republika Turcji --- República da Turquia --- Republica Turcia --- Republika Turkiya --- Turkya --- Turkiya Republika --- Турція --- Турецка Республіка --- Turet︠s︡ka Respublika --- Турецкая Республика --- Tu̇rkiĭė --- Tu̇rkiĭė Respublikata --- Durka --- Durkka dásseváldi --- Turkäi --- Republik Turkäi --- Turqia --- Republika e Turqisë --- Thekhi --- Turcyjo --- Republika Turecko --- Republika Turcyje --- Jamhuuriyada Turki --- Turkiyakondre --- Ripoliku Turkiyakondre --- Турска --- Република Турска --- Turkki --- Turkin tasavalta --- Republiken Turkiet --- Republika ng Turkiya --- Tturk --- Tagduda n Tturk --- Turchie --- Repubbleche de Turchie --- Tȯrkii︠a︡ --- Tȯrkii︠a︡ Jȯmḣu̇rii︠a︡te --- Türkiýe Respublikasy --- Туреччина --- Турецька Республіка --- Republica de Turchia --- Thổ Nhĩ Kỳ --- Cộng hoà Thổ Nhĩ Kỳ --- Türkän --- Türgü --- Türgü Vabariik --- 土耳其 --- Tu'erqi --- Turkeye --- Republiek Turkeye --- Turkeya --- Tirki --- Republik bu Tirki --- טערקיי --- Ṭerḳay --- טערקישע רעפובליק --- Ṭerḳishe Republiḳ --- Orílẹ̀-èdè Olómìnira ilẹ̀ Túrkì --- Tırkiya --- 土耳其共和國 --- Tu'erqi Gongheguo --- Tu'erqi gong he guo --- Tu er qi gong he guo --- Ānātūlī --- History --- Foreign public opinion, European. --- Islam --- History of Europe --- anno 1500-1799 --- anno 1400-1499 --- Empire ottoman --- Histoire. --- Public opinion, European. --- Islambild --- Rezeption --- 1288-1918 --- Turkey. --- Europa --- Osmanisches Reich --- Westliche Welt --- Political science --- History. --- Cộng hoà Thỏ̂ Nhĩ Kỳ --- Thỏ̂ Nhĩ Kỳ --- Турций --- Islambild. --- Rezeption. --- 1288-1918. --- Europa. --- Osmanisches Reich. --- Westliche Welt. --- Ottoman Empire, 1288-1918
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La 4ème de couv. indique : "Nourrie des textes de la tradition philosophique, la pensée de Hannah Arendt vise à tirer les leçons des phénomènes totalitaires pour restaurer une conception de la politique propre à assurer l'existence et la permanence d'un monde à partager et à aimer. Dans ce monde, chaque homme, simplement parce qu'il est homme, serait considéré comme étant porteur d'une valeur inconditionnelle, lui garantissant sa place parmi les siens et une égale dignité. Construire un tel monde implique de rompre avec les travers de la plupart des philosophes, qui depuis Platon se sont révélés résolument hostiles à la politique et à l'action, et se sont réfugiés dans le monde des idées pour se consacrer à la contemplation, laissant ainsi le champ libre aux idéologies mortifères. La plupart des grands philosophes ont ainsi manqué le sens du politique. Et en cela, ils sont en partie responsables et coupables du chaos qui a conduit à l'avènement du nazisme. C'est cette incapacité des philosophes à penser la politique qui poussa Hannah Arendt à refuser avec constance ce qualificatif au profit de celui de théoricienne politique. Le désir insatiable de comprendre les phénomènes, dont elle fut actrice ou spectatrice, amena Hannah Arendt à s'affranchir des catégories et des usages pour proposer une démarche audacieuse et inclassable. La volonté de construire un monde où aucun homme ne serait plus considéré comme superflu la conduisit à emprunter un long chemin semé d'embûches, que cet ouvrage tente de retracer, révélant ainsi une pensée puissante, humaniste et complexe, qui nous permet d'éclairer sous un jour différent notre présent."
Arendt, Hannah --- Critique et interprétation. --- Arendt, Hannah, --- Politics and government --- Philosophy --- Politics and government - Philosophy --- Arendt, Hannah, - 1906-1975
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Branding (Marketing) --- Business planning. --- Customer relations. --- Market segmentation. --- Marketing --- Sales management. --- Strategic planning. --- Management.
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Le coeur de ce manifeste est le suivant : « Être Noir.e et vouloir appartenir à une communauté et à un projet politique révolutionnaire de libération qui s'inscrivent dans une pensée panafricaniste, anticapitaliste et radicalement afroféministe. » Dans une langue vive, ce manifeste veut éclairer les objectifs et les modalités d'une telle entreprise dans un pays où le mot « race » provoque passions et fantasmes. Partir de l'expérience spécifique des Noir.es en France, mais aussi des rapports entretenus par la France avec les Noir.es permet de comprendre le défi que représente un tel projet. Dans un pays obsédé par le spectre du « communautarisme », l'autrice propose de faire de la notion de « communauté » une arme contre le projet néolibéral et individualiste de dépolitisation des luttes de libération noire. Afroféministe, ce manifeste s'inscrit dans une lecture politique du monde qui voit la nécessité pour tout projet de libération d'en finir avec les structures d'exploitation économique, sociale et politique que sont le racisme, le patriarcat et le capitalisme.
Noirs --- Panafricanisme --- Identité collective
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This book traces the history of noh and kyōgen, the first major Japanese theatrical arts. Going beyond P. G. O'Neill's Early Nō Drama of 1958, it covers the full period of noh's medieval development and includes a chapter dedicated to the comic art of kyōgen, which has often been left in noh's shadow. It is based on contemporary research in Japan, Asia, Europe and America, and embraces current ideas of theatre history, providing a richly contextualized account which looks closely at theatrical forms and genres as they arose. The masked drama of noh, with its ghosts, chanting and music, and its use in Japanese films, has been the object of modern international interest. However, audiences are often confused as to what noh actually is. This book attempts to answer where noh came from, what it was like in its day, and what it was for. To that end, it contains sections which discuss a number of prominent noh plays in their period and challenges established approaches. It also contains the first detailed study in English of the kyōgen repertoire of the sixteenth-century.
Theater --- History. --- Theater-History. --- Theater. --- Theatre History. --- National/Regional Theatre and Performance. --- Dramatics --- Histrionics --- Professional theater --- Stage --- Theatre --- Performing arts --- Acting --- Actors --- Theater—History.
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"Faisons un rêve. Il était une fois un pays de lecteurs. C'est-à-dire un pays où chacun, chacune, dispose d'un lieu, près de chez lui, de chez elle, un troisième lieu entre domicile et travail, un lieu chaleureux où il, où elle se rend pour découvrir et se découvrir, apprendre, imaginer, échanger, voyager. Un lieu qui lui donne une confiance en soi et le goût du possible. Ce pays, c'est le nôtre, c'est la France. Il dépend de nous qu'il existe."
Public libraries --- Public librairies --- Books and reading --- History --- Government policy --- Administration --- Forecasting --- Library statistics --- Libraries and state --- Public libraries - France - History - 21st century --- Public libraries - Government policy - France - History - 21st century --- Public librairies - France - Administration - History - 21st century --- Public libraries - France - Forecasting --- Books and reading - France - History - 21st century --- Books and reading - France - Forecasting
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