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Dietrich Eckart (* 23. März 1868 in Neumarkt in der Oberpfalz; + 26. Dezember 1923 in Berchtesgaden) war ein Publizist, Verleger, früher Anhänger des Nationalsozialismus und Ideengeber Adolf Hitlers. Obwohl Eckart zu den frühesten Gestalten der Deutschen Arbeiterpartei bzw. Nationalsozialistischen Deutschen Arbeiterpartei gehörte, war er nie formales Partei-Mitglied. Er prägte 1919 als Mitbegründer der NSDAP den nationalsozialistischen Kampfbegriff "Drittes Reich", womit vor allem eine Verbindung von chiliastischer Esoterik und politischem Ziel gemeint war: "Im deutschen Wesen ist Christ zu Gast - drum ist es dem Antichristen verhaßt." Im August 1921 wurde Eckart Chefredakteur des Völkischen Beobachters, nachdem er das Geld für dessen Übernahme im Dezember 1920 beschafft und Hitler gegen innerparteiliche Kritiker in Schutz genommen hatte. Gegen Eckarts Haftbefehl wegen Beleidigung des Reichspräsidenten Friedrich Ebert schrieb Hitler sofort an den bayerischen Ministerpräsidenten Ritter von Knilling die Forderung, "den Haftbefehl zu inhibieren, da andernfalls die Kampforganisation Widerstand gegen die Verhaftung leisten würde." Eine Woche nach dem Hitlerputsch in München verhaftet, wurde er nach schweren Herzanfällen am 20. Dezember 1923 aus dem Gefängnis entlassen und erlag am 26. Dezember in Berchtesgaden im Alter von 55 Jahren einem weiteren Herzschlag.
Antisemitism --- Jewish communists --- National socialism and religion.
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National socialism and religion --- Protestant churches --- Racism --- History --- Chamberlain, Houston Stewart --- Influence.
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German-Christian movement --- Lutherans --- National socialism and religion --- Dietrich, Ernst Ludwig, --- Evangelische Kirche in Deutschland --- Hesse (Germany) --- Church history
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In one of the darker aspects of Nazi Germany, churches and universities - generally respected institutions - grew to accept and support Nazi ideology. Robert P. Ericksen explains how an advanced, highly educated, Christian nation could commit the crimes of the Holocaust. This book describes how Germany's intellectual and spiritual leaders enthusiastically partnered with Hitler's regime, thus becoming active participants in the persecution of Jews, and ultimately, in the Holocaust. Ericksen also examines Germany's deeply flawed yet successful postwar policy of denazification in these institutions. Complicity in the Holocaust argues that enthusiasm for Hitler within churches and universities effectively gave Germans permission to participate in the Nazi regime.
Anti-Nazi movement --- Church and state --- Higher education and state --- Holocaust, Jewish (1939-1945) --- National socialism and education --- National socialism and religion --- Universities and colleges --- 27 <43> "1933/1945" --- Church history --- German resistance movement --- World War, 1939-1945 --- Colleges --- Degree-granting institutions --- Higher education institutions --- Higher education providers --- Institutions of higher education --- Postsecondary institutions --- Public institutions --- Schools --- Education, Higher --- Religion and national socialism --- Religion --- Education and national socialism --- Nazi education --- Education --- State and higher education --- Education and state --- History --- Kerkgeschiedenis--Duitsland voor 1945 en na 1989--?"1933/1945" --- Underground movements --- Government policy --- National socialism and education. --- National socialism and religion. --- Arts and Humanities
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"The Modernist God State seeks to overturn the traditional secularization approach to intellectual and political history and to replace it with a fuller understanding of the religious basis of modernist political movements. Lackey demonstrates that Christianity, instead of fading after the Enlightenment, actually increased its power by becoming embedded within the concept of what was considered the legitimate nation state, thus determining the political agendas of prominent political leaders from King Leopold II to Hitler. Lackey first argues that novelists can represent intellectual and political history in a way that no other intellectual can. Specifically, they can picture a subconscious ideology, which often conflicts with consciously held systems of belief, short-circuiting straight into political action, an idea articulated by E.M. Forster. Second, in contrast to many literary scholars who discuss Hitler and the Nazis without studying and quoting their texts, Lackey draws his conclusions from close readings of their writings. In doing so, he shows that one cannot understand the Nazis without taking into account the specific version of Christianity underwriting their political agenda."--Bloomsbury Publishing.
Secularization (Theology) --- Modernism (Christian theology) --- Secular theology --- Death of God theology --- Secularism --- Theology, Doctrinal --- Modernism --- Modernist-fundamentalist controversy --- History --- Christianity and literature --- Church and state --- Fiction --- Literature --- National socialism and religion. --- Nation-state --- Politics and literature --- History and criticism. --- Aesthetics. --- Literature and politics --- National state --- State, The --- National interest --- Self-determination, National --- Religion and national socialism --- Religion --- Aesthetics --- Church history --- Literature and Christianity --- Christian literature --- Political aspects
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Judaism --- Holocaust, Jewish (1939-1945) --- World War, 1939-1945 --- National socialism and religion --- Relations --- Catholic Church --- Religious aspects --- Pius --- Relations with Jews --- Christianity and antisemitism --- 262.13 PIUS XII --- 296*82 --- Religion and national socialism --- Religion --- European War, 1939-1945 --- Second World War, 1939-1945 --- World War 2, 1939-1945 --- World War II, 1939-1945 --- World War Two, 1939-1945 --- WW II (World War, 1939-1945) --- WWII (World War, 1939-1945) --- History, Modern --- Jews --- Religions --- Semites --- Catastrophe, Jewish (1939-1945) --- Destruction of the Jews (1939-1945) --- Extermination, Jewish (1939-1945) --- Holocaust, Nazi --- Ḥurban (1939-1945) --- Ḥurbn (1939-1945) --- Jewish Catastrophe (1939-1945) --- Jewish Holocaust (1939-1945) --- Nazi Holocaust --- Nazi persecution of Jews --- Shoʾah (1939-1945) --- Genocide --- Kindertransports (Rescue operations) --- 296*82 Dialoog joden - christenen --- Dialoog joden - christenen --- 262.13 PIUS XII Pausschap. Heilige Stoel. Vaticaan. Paus als soeverein--PIUS XII --- Pausschap. Heilige Stoel. Vaticaan. Paus als soeverein--PIUS XII --- History --- Relations&delete& --- Religious aspects&delete& --- Nazi persecution --- Persecutions --- Atrocities --- Jewish resistance --- Maritain, Jacques --- Pie --- Pacelli, Eugenio, --- Pachelli, Eudz︠h︡enio, --- Piĭ --- Pio --- Pacelli, Eugenio --- Relations with Jews. --- Catholic Church. --- Judaism. --- Church of Rome --- Roman Catholic Church --- Katholische Kirche --- Katolyt︠s︡ʹka t︠s︡erkva --- Römisch-Katholische Kirche --- Römische Kirche --- Ecclesia Catholica --- Eglise catholique --- Eglise catholique-romaine --- Katolicheskai︠a︡ t︠s︡erkovʹ --- Chiesa cattolica --- Iglesia Católica --- Kościół Katolicki --- Katolicki Kościół --- Kościół Rzymskokatolicki --- Nihon Katorikku Kyōkai --- Katholikē Ekklēsia --- Gereja Katolik --- Kenesiyah ha-Ḳatolit --- Kanisa Katoliki --- כנסיה הקתולית --- כנסייה הקתולית --- 가톨릭교 --- 천주교 --- Holocaust, Nazi (Jewish Holocaust) --- Nazi Holocaust (Jewish Holocaust) --- Nazi persecution (1939-1945) --- Judaism - Relations - Catholic Church --- World War, 1939-1945 - Religious aspects - Catholic Church --- Pius - XII, - Pope, - 1876-1958 - Relations with Jews --- Pius - XII, - Pope, - 1876-1958
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