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Satanism --- 235.2 --- 248.222 --- Black Mass --- Devil-worship --- Satanic cults --- Worship of Satan --- Cults --- Occultism --- 235.2 Kwade engelen. Demonen. Demonologie. Duivel. Satan. Lucifer. Asmodeus. Beëlzebub. Mephistoteles --- Kwade engelen. Demonen. Demonologie. Duivel. Satan. Lucifer. Asmodeus. Beëlzebub. Mephistoteles --- 248.222 Vrijwillige relaties met de duivel. Satanisme. Hekserij. Toverij --- Vrijwillige relaties met de duivel. Satanisme. Hekserij. Toverij --- Esoteric sciences --- Satanisme --- ontstaan --- geschiedenis --- magisch satanisme --- pseudosatanisme --- autonoom satanisme --- ritueel satanisme --- protestsatanisme --- Satanisch ritueel misbruik --- Nederland --- the Church of Satan --- De Kerk van Satan --- neopaganisme

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Christians traditionally think of Satan as Lucifer, God's enemy, who rebelled against Him out of pride and then caused Adam and Eve to sin. But, as Kelly shows, this portrayal is not biblical but a scenario invented by the early Fathers of the Church which became the 'New Biography of Satan'. The 'Original Biography' must be reconstructed from the New Testament where Satan is the same sort of celestial functionary we see in the Book of Job - appointed to govern the world, specifically to monitor and test human beings. But he is brutal and deceitful in his methods, and Jesus predicts that his rule will soon come to an end. Kelly traces the further developments of the 'New Biography': humankind's inherited guilt, captivity by Satan, and punishment in Hell at his hands. This profile of Satan remains dominant, but Kelly urges a return to the 'Original Biography of Satan'.

Devil --- -235.2 --- 235.2 Kwade engelen. Demonen. Demonologie. Duivel. Satan. Lucifer. Asmodeus. Beëlzebub. Mephistoteles --- Kwade engelen. Demonen. Demonologie. Duivel. Satan. Lucifer. Asmodeus. Beëlzebub. Mephistoteles --- Beelzebub --- Beelzebul --- Lucifer --- Satan --- Satanael --- Satanail --- Demonology --- Biblical teaching --- 235.2 --- Biblical teaching. --- Devil - Biblical teaching --- Christianity --- God --- Adam and Eve --- the New Testament --- the Book of Job --- Jesus --- humankind --- Hell --- the old Testament --- the hebrew Bible --- the Angel of Yahweh --- Son of Elohim --- the trial of Joshua the High Priest --- the Book of Zechariah --- devil --- apocryphes --- the Deas Sea Scrolls --- sins --- Genesis 1-11 --- the Book of Enoch --- Mastema --- the Giant-Ghosts --- the Book of Jubilees --- Belial:the Principle of darkness --- Lady Folly --- St. Paul --- Thessalonians, 1 Corinthians --- Romans:Beliar --- the Wisdom of Solomon --- the four Gospels --- Luke --- John --- Mark --- Matthew --- John the Divine --- apocalypse --- John the Presbyter --- the pauline epistles --- Christ --- Iblis --- the koran --- literature --- art --- Dante --- Milton --- diabolical possession --- Friedrich Schleiermacher --- the Bible

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In this finely written study of demonology and Christian spirituality in fourth- and fifth-century Egypt, David Brakke examines how the conception of the monk as a holy and virtuous being was shaped by the combative encounter with demons. Drawing on biographies of exceptional monks, collections of monastic sayings and stories, letters from ascetic teachers to their disciples, sermons, and community rules, Brakke crafts a compelling picture of the embattled religious celibate.

Monastic and religious life --- Demonology --- Spiritual warfare --- History --- History of doctrines --- 271 "00/04" --- 235.2 --- Spiritual battle --- Warfare, Spiritual --- Spiritual life --- Demonology, Christian --- Demons --- Evil spirits --- Spirits --- Monastic life --- Spirituality (in religious orders, congregations, etc.) --- Monasticism and religious orders --- Vows --- Kloosterwezen. Religieuze orden en congregaties. Monachisme--?"00/04" --- Kwade engelen. Demonen. Demonologie. Duivel. Satan. Lucifer. Asmodeus. Beëlzebub. Mephistoteles --- Christianity --- 235.2 Kwade engelen. Demonen. Demonologie. Duivel. Satan. Lucifer. Asmodeus. Beëlzebub. Mephistoteles --- Monastic and religious life - Egypt - History - Early church, ca. 30-600. --- Demonology - Egypt - History of doctrines - Early church, ca. 30-600. --- Spiritual warfare - Egypt - History - To 1500.

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In the 1980s, America was gripped by widespread panics about Satanic cults. Conspiracy theories abounded about groups who were allegedly abusing children in day-care centers, impregnating girls for infant sacrifice, brainwashing adults, and even controlling the highest levels of government. As historian of religions David Frankfurter listened to these sinister theories, it occurred to him how strikingly similar they were to those that swept parts of the early Christian world, early modern Europe, and postcolonial Africa. He began to investigate the social and psychological patterns that give rise to these myths. Thus was born 'Evil Incarnate', a riveting analysis of the mythology of evilconspiracy. The first work to provide an in-depth analysis of the topic, the book uses anthropology, the history of religion, sociology, and psychoanalytic theory, to answer the questions "What causes people collectively to envision evil and seek to exterminate it?" and "Why does the representation of evil recur in such typical patterns?" Frankfurter guides the reader through such diverse subjects as witch-hunting, the origins of demonology, cannibalism, and the rumors of Jewish ritual murder, demonstrating how societies have long expanded upon their fears of such atrocities to address a collective anxiety. Thus, he maintains, panics over modern-day infant sacrifice are really not so different from rumors about early Christians engaging in infant feasts during the second and third centuries in Rome. 'In Evil Incarnate', Frankfurter deepens historical awareness that stories of Satanic atrocities are both inventions of the mind and perennial phenomena, not authentic criminal events. True evil, as he so artfully demonstrates, is not something organized and corrupting, but rather a social construction that inspires people to brutal acts in the name of moral order.

Demonology --- Conspiracies --- Ritual abuse --- Good and evil --- Public opinion --- History --- -Conspiracies --- -Ritual abuse --- -Good and evil --- -248.222 --- 133.4 --- 235.2 --- Evil --- Wickedness --- Ethics --- Philosophy --- Polarity --- Religious thought --- Evil in motion pictures --- Abuse, Ritual --- Ritual crime --- Satanic ritual abuse --- Offenses against the person --- Occult crime --- Satanism --- Political crimes and offenses --- Demonology, Christian --- Demons --- Evil spirits --- Spirits --- Spiritual warfare --- -History. --- Vrijwillige relaties met de duivel. Satanisme. Hekserij. Toverij --- Occulte werking. Magie. Toverij --- Kwade engelen. Demonen. Demonologie. Duivel. Satan. Lucifer. Asmodeus. Beëlzebub. Mephistoteles --- Rituals --- History. --- 235.2 Kwade engelen. Demonen. Demonologie. Duivel. Satan. Lucifer. Asmodeus. Beëlzebub. Mephistoteles --- 133.4 Occulte werking. Magie. Toverij --- 248.222 Vrijwillige relaties met de duivel. Satanisme. Hekserij. Toverij --- 248.222 --- Public opinion&delete& --- Demonology - Public opinion - History --- Conspiracies - Public opinion - History --- Ritual abuse - Public opinion - History --- Good and evil - Public opinion - History

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Anton Szandor LaVey --- l'Eglise de Satan --- la Bible satanique --- le pape noir --- l'Eglise chrétienne --- 1966 --- Walpurgisnacht --- sorcellerie --- les Neufs Commandements sataniques --- Feu --- le Livre de Satan --- Air --- le Livre de Lucifer --- illumination --- Terre --- le Livre de Bélial --- Eau --- le Livre de Léviathan --- rituels Sataniques --- la magie Satanique --- La Messe noire --- Fêtes religieuses --- sacrifice humain --- Sexe satanique --- l'Enfer --- le Diable --- Nouvel Age satanique --- Dieu --- les Clés Enochiennes --- Invocation à Satan --- la célébration de cérémonies magiques sataniques --- décompression intellectuelle