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How do we prove the existence of God? The second volume in the Reason and Religion series tackles head-on this fundamental question. It examines a cross-section of theistic proofs (ways of proving the existence of God) which have been offered by theologians and thinkers from Anselm to Paley, explaining in clear terms what theistic proofs are and what they try to accomplish. The book goes on to explain the relationship between theistic proofs and religious realism, the cosmological and teleological arguments for the existence of God, the position known as foundationalism and the argument from religious experience.
215.3 --- Openbaring en rationalisme (rede) --- 215.3 Openbaring en rationalisme (rede) --- Faith and reason. --- God --- RELIGION / Faith. --- Proof. --- Faith and logic --- Logic and faith --- Reason --- Reason and faith --- Reason and religion --- Religion and reason --- Religious aspects
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A partir d'une réflexion sur la sagesse chrétienne, l'ouvrage envisage un ensemble de questions relatives aux rapports de la foi et de la raison, qui concernent avant tout la théologie. Puis il s'interroge sur le statut de la philosophie en climat chrétien, enfin il aborde quelques problèmes touchant les sciences humaines.
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"Speech in Speech explores the techniques by which classical Greek texts written primarily for public performance weave in direct quotations (oratio recta) of "other voices" - imagined or real. This "speech in speech" is usually perceived as endowed with a greater vividness and authenticity than indirect quotation, even when the words report what someone might say or words the speaker attributes to himself, imaginary or actually spoken. Distinguished classicist Victor Bers explains how these insertions enliven the verbal texture of plays and speeches and examines the intricate relation of direct quotations to their "originals." As the first synoptic and detailed study of oratio recta in classical Greek literature, Speech in Speech will be useful to anyone interested in ancient literary techniques."--BOOK JACKET.
18.42 Greek language. --- 18.43 ancient Greek literature. --- Art oratoire --- Communication orale --- Directe rede. --- Direkte Rede. --- Discours grecs. --- Discours --- Drama. --- Greek drama --- Greek drama. --- Greek language --- Griechisch. --- Grieks. --- Literatur. --- Oral communication --- Oral communication. --- Oratory, Ancient. --- Rede. --- Redes. --- Rhetoric, Ancient. --- Speech in literature. --- Speeches, addresses, etc., Greek --- Speeches, addresses, etc., Greek. --- Théâtre grec. --- Toneelstukken. --- Dans la littérature. --- History and criticism. --- Spoken Greek. --- Geschichte 410 v. Chr.-322 v. Chr. --- Athen. --- Greece.
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Religion and science --- Christianity and science --- Religion et sciences --- Christianisme et sciences --- Religion. --- 215.3 --- Openbaring en rationalisme (rede) --- Religion and science. --- #gsdb3 --- 215.3 Openbaring en rationalisme (rede) --- Religion --- Geology --- Geology and religion --- Science --- Science and religion --- Religion, Primitive --- Atheism --- God --- Irreligion --- Religions --- Theology --- Religious aspects
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Reason --- Social interaction --- Cognition --- Social choice --- Raison --- Interaction sociale --- Choix collectif --- Congresses --- Congrès --- Ethics --- Knowledge, Sociology of --- Social sciences --- Congresses. --- Choice (Psychology) --- Choix (Psychologie) --- Judgment (Ethics) --- Jugement (Ethique) --- Jugement moral --- Keuze (Psychologie) --- Mind --- Moral judgement --- Moreel oordeel --- Oordeel (Ethiek) --- Rationaliteit --- Rationality --- Rationalité --- Rede --- Sociale interactie --- Congrès --- Sociological aspects --- Reason - Congresses --- Ethics - Congresses --- Knowledge, Sociology of - Congresses --- Social sciences - Congresses
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This is a translation of Edmund HusserI's lecture course from the Summer semester 1907 at the University of Gottingen. The German original was pub lished posthumously in 1973 as Volume XVI of Husserliana, Husserl's opera omnia. The translation is complete, including both the main text and the supplementary texts (as Husserliana volumes are usually organized), except for the critical apparatus which provides variant readings. The announced title of the lecture course was "Main parts of the phenome nology and critique of reason." The course began with five, relatively inde pendent, introductory lectures. These were published on their own in 1947, bearing the title The idea ojphenomenology.l The "Five Lectures" comprise a general orientation by proposing the method to be employed in the subsequent working out of the actual problems (viz., the method of "phenomenological reduction") and by clarifying, at least provisionally, some technical terms that will be used in the labor the subsequent lectures will carry out. The present volume, then, presents that labor, i.e., the method in action and the results attained. As such, this text dispels the abstract impression which could not help but cling to the first five lectures taken in isolation. Accord ingly, we are here given genuine "introductory lectures," i.e., an introduction to phenomenology in the genuine phenomenological sense of engaging in the work of phenomenology, going to the "matters at issue themselves," rather than remaining aloof from them in abstract considerations of standpoint and approach.
Theory of knowledge --- Espace et temps --- Fenomenologie --- Mind --- Object (Filosofie) --- Object (Philosophy) --- Objet (Philosophie) --- Perceptie (Filosofie) --- Perception (Philosophie) --- Perception (Philosophy) --- Phenomenology --- Phénoménologie --- Raison --- Rationaliteit --- Rationality --- Rationalité --- Reason --- Rede --- Ruimte en tijd --- Space and time --- Space of more than three dimensions --- Space-time --- Space-time continuum --- Space-times --- Spacetime --- Temps et espace --- Tijd en ruimte --- Time and space --- Waarneming (Filosofie) --- Phenomenology. --- Reason. --- Space and time. --- Fourth dimension --- Infinite --- Metaphysics --- Philosophy --- Space sciences --- Time --- Beginning --- Hyperspace --- Relativity (Physics) --- Intellect --- Rationalism --- Philosophy, Modern --- Object (Philosophy). --- Perception (Philosophy). --- Phénoménologie
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Dialektik und Rhetorik waren im mittelalterlichen Alltag allgegenwärtig. Die klassischen Schuldisziplinen, Grundlage scholastischer Wissenschaft, stehen im Zentrum dieses Sammelbandes. Die Autoren beschäftigen sich jeweils exemplarisch damit, welche sozialen, politischen aber auch moralischen Auswirkungen auf die gesellschaftliche Entwicklung die Omnipräsenz der rhetorischen und dialektischen Methoden hatte.
Rhetoric, Medieval --- Dialectic --- Logic, Medieval --- Philosophy, Medieval --- Rhétorique médiévale --- Dialectique --- Logique médiévale --- Philosophie médiévale --- Congresses --- History --- Congrès --- Histoire --- 930.85.42 --- Cultuurgeschiedenis: Middeleeuwen --- 930.85.42 Cultuurgeschiedenis: Middeleeuwen --- Rhétorique médiévale --- Logique médiévale --- Philosophie médiévale --- Congrès --- Civilization, Medieval --- Education, Medieval --- Rhetoric, Ancient --- Ancient rhetoric --- Classical languages --- Greek language --- Greek rhetoric --- Latin language --- Latin rhetoric --- Education --- Medieval education --- Seven liberal arts --- Learning and scholarship --- Polarity --- Polarity (Philosophy) --- Medieval civilization --- Middle Ages --- Civilization --- Chivalry --- Renaissance --- Rhetoric --- Congresses. --- Wissenschaft --- Rhetorik --- Rezeption --- Dialektik --- HISTORY / General. --- Eristische Dialektik --- Analektik --- Dialektiker --- Dialektischer Syllogismus --- Formale Dialektik --- Fortwirken --- Nachwirkung --- Nachleben --- Wirkungsgeschichte --- Aneignung --- Auswirkung --- Fortleben --- Beredsamkeit --- Redekunst --- Redetechnik --- Rede --- Redner --- Vortragstechnik --- Bürgerliche Wissenschaft --- Wissenschaften --- Forschung --- Pseudowissenschaft --- Wissenschaftlichkeit
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