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This volume is a collection of previously unpublished papers dealing with the neglected "phenomenological" dimension of the philosophy of Johann Gottlieb Fichte, which it compares and contrasts to the phenomenology of his contemporary Georg Wilhelm Friedrich Hegel and to those of Edmund Husserl and his 20th century followers. Issues discussed include a comparison of the early phenomenological method in Fichte and Hegel with the classical phenomenological method in Husserl, Heidegger and Sartre, as well as special topics, namely the problem of self-consciousness and intersubjectivity, very important in Fichte's trancendental philosophy of the Wissenschaftslehre but discussed as well in 20th century phenomenology. Fichte can be said to have invented the theory of intersubjectivity that was first developed by Hegel and then by Husserl, Sartre or Ricœur. Fichte can also be said to have in fact promoted a theory of intentionality based on tendencies, drives, purposes and will, that got a modern shape and language by Husserl and his followers. And even the deduction of the human body in Fichte's practical parts of the Wissenschaftslehre prepares the path for modern twentieth century theories of body, feeling and mind.
Phenomenology --- Fichte, Johann Gottlieb, --- Fichte, Johann Gottlieb
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Das Denken Johann Gottlieb Fichtes (1762-1814) gehört zu den großen Entwürfen der europäischen Philosophie. Fichtes Wissenschaftslehre entwickelte erstmals eine Theorie des absoluten Ich als Grundlage aller Wissenschaften. Damit schuf er das Fundament für die Entstehung des sog. Deutschen Idealismus. Der politische Denker Fichte nahm Stellung sowohl zur Französischen Revolution als auch zu den Napoleonischen Kriegen. Seine Sprachphilosophie hatte wesentlichen Einfluß auf W. von Humboldt. Seine Religionsphilosophie, namentlich die Anweisung zum seligen Leben (1806), gab wichtige Impulse
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This volume examines Fichte's notion of the image in the systematic domains of ethics, philosophy of history, political philosophy, philosophy of language, aesthetics, and the philosophy of religion. Several contributions investigate from various viewpoints the central feature of Fichte’s late philosophy that, in terms of image theory, human freedom is understood as the ability to understand oneself as the image of an absolute that transcends all appearances. These investigations reveal that Fichte's image theory underlies his late ethics, state theory, and educational conception and thus characterizes the peculiar meaning in which Fichte's late philosophy is still to be understood as an expression of an Enlightenment project that goes beyond mere theory. This volume also contains the three papers awarded with the "Fichte Prize for Young Researchers" in 2018. Der vorliegende Band untersucht Fichtes bildtheoretisches Denken von der Theorie der Einbildungskraft bis in die systematischen Bereiche der Ethik, der Geschichtsphilosophie, der politischen Philosophie, der Sprachphilosophie, der Kunsttheorie und der Religionsphilosophie. Dass die Freiheit des Menschen bildtheoretisch aus der in seinem Selbstbewusstsein angelegten Fähigkeit zu verstehen ist, sich als Bild eines alle Erscheinungen transzendierenden Absoluten zu verstehen, ist ein zentraler Gedanke der Spätphilosophie Fichtes, der in mehreren Beiträgen unter verschiedenen Fragestellungen in den Blick genommen und diskutiert wird. Dabei zeigt sich, dass diese These Fichtes seiner späten Ethik, Staatstheorie und Erziehungskonzeption zugrunde liegt und damit den eigentümlichen Sinn prägt, in dem auch Fichtes Spätphilosophie noch als Ausdruck eines über die bloße Theorie hinauszielenden Aufklärungsprojekts zu verstehen ist. Der Band wird von drei Beiträgen beschlossen, die 2018 mit dem “Fichte-Preis für junge Forscher” ausgezeichnet wurden.
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Fichte, Johann Gottlieb --- -Congresses --- Fichte, Johann Gottlieb, --- Congresses.
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This volume presents the first complete translation of Fichte Studies, a powerful, creative and sustained critique of Fichtean philosophy by the young philosopher-poet Friedrich von Hardenberg, who under the pen-name Novalis went on to become the most well-known and beloved of the early German Romantic writers. Anyone interested in the fate of German philosophy and literature immediately after Kant will find this collection of notes and aphorisms a treasure-trove of original contributions on the nature of self-consciousness, the relation of art to philosophy, and the nature of philosophical inquiry. There are also the beginnings of a strikingly contemporary-sounding semiotic theory. The text is translated by Jane Kneller, who also provides an introduction situating the Fichte Studies in the context of Novalis' life and work.
Fichte, Johann Gottlieb, --- Fichte, Johann Gottlieb --- Arts and Humanities --- Philosophy --- Fichte, Johann Gottlieb, - 1762-1814.
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Fichte, Johann Gottlieb, --- Fichte, Johann Gottlieb --- Receptie. --- Critique et interprétation. --- Appréciation --- Histoire. --- Fichte, Johann Gottlieb, - 1762-1814
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This volume of 23 previously unpublished essays explores the relationship between the philosophy of J.G. Fichte and that of other leading thinkers associated with German Idealism and the early Romantic movement. Several papers explore the broader question of Fichte’s relationship and contribution to “German idealism” and “German romanticism” in general, while others offer comparative studies of the relationship between Fichte’s writings and those of Leibniz, Kant, Schelling, Hegel, Friedrich Schlegel, Novalis, Schleiermacher, and Wilhelm von Humboldt. Taken collectively, this set of essays provides anglophone readers with a new and historically accurate understanding of the origin, development, and reception of Fichte’s philosophy in the context of its own era and in relationship to the most important intellectual movements of the time. The authors include both well established and internationally recognized experts in their fields as well as younger scholars with fresh and challenging perspectives to offer. This volume proposes a new interpretation of the history of German idealism in general and of the place therein of Fichte's Wissenschaftslehre . It emphasizes the intimate connection between “transcendental idealism” and “German romanticism” and shows how developments within each of these intellectual movements reflected and in turn influenced developments within the other. Finally, it sheds new light on Fichte’s own philosophical development and does so by relating the various stages of his writings to other contemporary movements and authors.
Idealism, German. --- Philosophy, German --- Fichte, Johann Gottlieb,
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Philosophy of science --- Fichte, Johann Gottlieb --- Philosophy --- Mental philosophy --- Humanities --- Fichte, Johann Gottlieb,
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Johann Gottlieb Fichte (1762–1814) was the founding figure of the philosophical movement known as German idealism, a branch of thought which grew out of Kant's critical philosophy. Fichte's work formed the crucial link between eighteenth-century Enlightenment thought and philosophical, as well as literary, Romanticism. Some of his ideas also foreshadow later nineteenth- and twentieth-century developments in philosophy and in political thought, including existentialism, nationalism and socialism. This volume offers essays on all the major aspects of Fichte's philosophy, ranging from the successive versions of his foundational philosophical science or Wissenschaftslehre, through his ethical and political thought, to his philosophies of history and religion. All the main stages of Fichte's philosophical career and development are charted, and his ideas are placed in their historical and intellectual context. New readers will find this the most convenient and accessible guide to Fichte currently available. Advanced students and specialists will find a conspectus of recent developments in the interpretation of Fichte
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Inhalt Vorwort des ersten Herausgebers Vorwort des zweiten Herausgebers Helmut GIRNDT (Univ. Duisburg): Die Wissenschaftslehre 1807. Eine Zusammenfassung ihres Gedankengangs Gaetano RAMETTA (Univ. Padua): Einleitende Bemerkungen über die Wissenschaftslehre von 1807 Prolegomena Matteo D'ALFONSO (München): Seite 115,26-118,18 1. Vorlesung: Bestimmung der Aufgabe der Wissenschaftslehre (111-115,25) 2. Vorlesung: Skizze der Lösungen der Aufgabe der Wissenschaftslehre (115,26-118,18) Erster Teil: Sein, Leben oder absolutes Ich (118,19-129,3) Christoph ASMUTH (TU Berlin): Seite 118,19-129,3 3. - 7.
Fichte, Johann Gottlieb, --- Philosophy, Modern --- Philosophy, Modern. --- Modern philosophy
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