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L'Homme-Bus : Une histoire des controverses psychiatriques (1960-1980)
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Year: 2020 Publisher: Chêne-Bourg Georg Editeur

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Abstract

Le 10 janvier 1986, un jeune homme est escorté par la police à l’hôpital psychiatrique de Cery situé dans la périphérie de Lausanne. Connu pour arpenter la ville au volant de charrettes transformées en trolleybus, l’Homme-bus se trouve au centre des attentions médiatiques. Explorant des sources archivistiques, journalistiques et littéraires, ce livre situe ce cas singulier dans un contexte marqué par des controverses intenses sur la psychiatrie (1960-1980). Droits de l’homme et lois d’internement, psychiatrie punitive en URSS, fermeture des asiles en Italie, activisme des associations militantes en Suisse romande : ce moment historique est reconstitué à partir des débats sur la privation de liberté à des fins d’assistance de l’Homme-bus.


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Travail convenable et licenciement équitable = : passende arbeid en behoorlijk ontslag

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I. Passende arbeid = Emploi convenable : A. Assurance maladie invalidité = Ziekteverzekering - B. Werkloosheidsverzekering = Assurance chômage - C. Réactions = Reacties - D. Textes légaux applicables avec jurisprudence et doctrine = Toepasselijke wetteksten met rechtspraak en rechtsleer - II. Principes d'un droit de licenciement équitable = Beginselen van behoorlijk ontslag : A. Inhoudelijke aspecten van behoorlijk ontslag = Aspects matériels de licenciement équitable - B. Aspects formels du licenciement équitable = Formele aspecten van behoorlijk ontslag - C. Reacties = réactions - D. Textes légaux applicables avec jurisprudence, doctrine et renvois = Toepasselijke wettesksten met rechtspraak, rechtsleer en verwijzingen


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Is the God of Traditional Theism Logically Compatible with All the Evil in the World?
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Year: 2022 Publisher: Basel MDPI Books

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Is the God of traditional theism logically incompatible with all the evil in the world? In his book, Is a Good God Logically Possible? (Palgrave paperback, 2019) James Sterba argues that the God of traditional theism is logically incompatible with especially the horrendous evil consequences of moral and natural evil that exists in our world. In this Special Issue in Religions, sixteen philosophers challenge Sterba’s argument and he responds to all of them.

Keywords

moral evil --- natural evil --- Free Will Defence --- laws of nature --- miracles --- James P. Sterba --- Sterba --- problem of evil --- John Hick --- divine intervention --- rights --- James Sterba --- existence of God --- theodicies --- ethical principles --- Mackie --- Plantinga --- logical --- evidential --- evil as privation of the good --- God’s goodness --- concepts of God --- classical theism --- intervention --- permission --- deism --- compassion --- Wittgenstein --- grammar --- process philosophy --- theism --- ontological argument --- theodicy --- metaphysics --- free will defense --- Alvin Plantinga --- David Lewis --- Molinism --- Open Theism --- theological compatibilism --- Hugh McCann --- J.L. Mackie --- Thomas Aquinas --- Brian Davies --- divine obligations --- Richard Swinburne --- free will --- God --- moral --- morality --- evil --- good --- moral skepticism --- moral epistemology --- skeptical theism --- modal skepticism --- axiological skepticism --- ethics --- philosophy of religion --- horrendous evil --- incommensurate good --- optimal grace --- sanctification --- forgiveness --- Marilyn Adams --- William Hasker --- univocity thesis --- doctrine of divine transcendence --- horrendous evils --- compensatory response to the problem of evil --- Marilyn McCord Adams --- Karl Barth --- Duns Scotus --- logical argument from evil --- Mirandolian theodicy --- the sovereignty of humanity --- Dostoyevsky on evil --- relational conceptions of selfhood --- process theology --- process theodicy --- Charles Hartshorne --- n/a --- God's goodness

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