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Bible. --- Commentaries --- Early works to 1800. --- 227.1 --- 230.005 --- Brieven van Paulus--(algemeen) --- Religion Christian theology Serial publications --- 227.1 Brieven van Paulus--(algemeen)
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This volume has 1 and 2 Corinthians as its main focus where the various contributors address significant aspects of text, language, background, theology and exegesis. The first part of the volume deals with the issues of textual criticism and traditions available to Paul, while the second section is interdisciplinary in nature and integrates different methodologies such as social-scientific and rhetorical criticism in order to provide new insights into the text. The third and longest section addresses the varied theological problems which the community raised with Paul, including sexual matters, the timing of the resurrection the resurrection body, authority and headship, soteriology, and the question of Paul's faithfulness and integrity. The final section concentrates on the identity of Paul's opponents, his visions and apologetics.
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"In a series of exchanges with the Corinthians in the mid-50s AD, Paul continually sought to define the meaning of his message, his body and his letters, at times insisting upon a literal understanding, at others urging the reader to move beyond the words to a deeper sense within. Proposing a fresh approach to early Christian exegesis, Margaret M. Mitchell shows how in the Corinthian letters Paul was fashioning the very principles that later authors would use to interpret all scripture. Originally delivered as The Speaker's Lectures in Biblical Studies at Oxford University, this volume recreates the dynamism of the Pauline letters in their immediate historical context and beyond it in their later use by patristic exegetes. An engagingly written, insightful demonstration of the hermeneutical impact of Paul's Corinthian correspondence on early Christian exegetes, it also illustrates a new way to think about the history of reception of biblical texts"-- "In a series of exchanges with the Corinthians in the mid-50s ad, Paul continually sought to define the meaning of his message, his body and his letters, at times insisting upon a literal understanding, at others urging the reader to move beyond the words to a deeper sense within. Proposing a fresh approach to early Christian exegesis, Margaret M. Mitchell shows how in the Corinthian letters Paul was fashioning the very principles that later authors would use to interpret all scripture. Originally delivered as the Speaker's Lectures in Biblical Studies at Oxford University, this volume re-creates the dynamism of the Pauline letters in their immediate historical context and beyond it in their later use by patristic exegetes. An engagingly written, insightful demonstration of the hermeneutical impact of Paul's Corinthian correspondence on early Christian exegetes, it also illustrates a new way to think about the history of reception of biblical texts"--
Corinthians (Books of the New Testament) --- 227.1*2 --- 227.1*2 Brieven van Paulus aan de Corinthiërs --- Brieven van Paulus aan de Corinthiërs --- Bible. --- Bible --- Criticism, interpretation, etc. --- Hermeneutics. --- Biblia
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These papers of the 62th Colloquium Biblicum Lovaniense (July 16-18, 2013) illustrate that the Apostle Paul is an excellent example for the cultural exchange so typical of the eastern provinces of the Roman Empire during the early imperial age. He was a Jew from Tarsus and regarded himself, according to his own words, as Hebrew descended from Hebrews, and as Pharisee according to the way of interpreting the Law. However, he wrote his letters in Greek, showing acquaintance not only with the Greek translations of the Law and the Prophets, but also with contemporary Greek philosophical concepts, rhetorical style and e.g. the tradition of Euripides' tragedies. He lived and worked in several Roman colonies and absorbed Romanized concepts, metaphors and a vision of reaching from the eastern frontier of the Empire to Spain in the West. Influenced by different intellectual worlds, Paul stood at the crossroads of cultural interaction.
Paul [Apostle] --- Paul, --- Bible. --- Criticism, interpretation, etc. --- Academic collection --- 227.08 --- 227.1 --- Paulinische theologie --- Brieven van Paulus--(algemeen) --- Conferences - Meetings --- 227.1 Brieven van Paulus--(algemeen) --- 227.08 Paulinische theologie --- Paul --- Congresses --- Bible. N.T. Epistles of Paul --- Criticism, interpretation, etc --- Church history --- Primitive and early church, ca. 30-600 A.D.
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Bible NT. Epistles of Paul. Ephesians --- Bible. --- Commentaries. --- Bible. N.T. Epîtres. Paul. Ephésiens (français). 1991. Bouttier, M. --- Bible --- Commentaries --- 227.1*7 --- Brieven van Paulus aan de Thessalonicenzen --- 227.1*7 Brieven van Paulus aan de Thessalonicenzen --- Ebesosŏ (Book of the New Testament) --- Epheserbrief (Book of the New Testament) --- Ephesians (Book of the New Testament)
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Archeology --- Corinth --- Corinthe, Grèce --- Histoire --- Archéologie --- Corinth, Greece --- Antiquities --- History --- #GGSB: Exegese N.T. --- #GGSB: Bijbelse archeologie --- #GGSB: Paulus --- 227.1*2 --- Brieven van Paulus aan de Corinthiërs --- 227.1*2 Brieven van Paulus aan de Corinthiërs --- Corinthe, Grèce --- Archéologie --- #GGSB: Exegese N.T --- Exegese N.T --- Bijbelse archeologie --- Paulus
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Bible NT. Epistles of Paul. Corinthians 1-2 --- Bible --- Commentaries. --- Commentaires --- 227.1*2 --- Brieven van Paulus aan de Corinthiërs --- 227.1*2 Brieven van Paulus aan de Corinthiërs --- Bible. --- 1 Corinthians (Book of the New Testament) --- First Corinthians (Book of the New Testament)
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Purity, Ritual. --- Pureté rituelle --- Bible. --- Criticism, interpretation, etc. --- Purity, Ritual --- Bible --- Criticism, interpretation, etc --- 227.1*2 --- Brieven van Paulus aan de Corinthiërs --- 227.1*2 Brieven van Paulus aan de Corinthiërs --- Pureté rituelle --- Ceremonial purity --- Clean and unclean --- Cleanliness, Ritual --- Purity, Ceremonial --- Ritual purity --- Rites and ceremonies --- Corinthians (Books of the New Testament)
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Cet ouvrage analyse le statut du logos (langage, discours) de Paul de Tarse, mené à partir de sa Première lettre aux Corinthiens. Le "langage de la Croix" dont il est le porte-parole exclut-il toute forme de rationalité philosophique ? Si tel est le cas, ce type de langage ne risque-t-il pas d'être caractérisé par l'irrationnel et la folie ? Au terme de cette enquête, le logos de Paul de Tarse est plus nuancé et plus subtil qu'il n'y paraît.
Logos (Christian theology) --- Logos (Philosophy) --- Logos (Théologie chrétienne) --- Logos (Philosophie) --- Bible. Epistles of Paul --- Commentaries --- 227.1*2 --- Logos --- Word of God (Christian theology) --- Alogi --- Brieven van Paulus aan de Corinthiërs --- Bible. --- 1 Corinthians (Book of the New Testament) --- First Corinthians (Book of the New Testament) --- 227.1*2 Brieven van Paulus aan de Corinthiërs --- Logos (Théologie chrétienne)
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Bible. --- Criticism, interpretation, etc --- Bible --- 227.1 --- #gsdb1 --- #GROL:SEMI-225<08> Supp 49 --- #GROL:SEMI-227.1 --- Brieven van Paulus--(algemeen) --- 227.1 Brieven van Paulus--(algemeen) --- Criticism, interpretation, etc. --- Epistles of Paul --- Paul, Epistles of --- Paul Sŏsin --- Pauline epistles --- Risālat al-Qiddīs Būlus al-rasūl al-thāniyah ilá Tīmūthīʼūs
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