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This volume explores key issues in the modern tensions between state and religions by exploring a number of case studies from around the world.
Religion and state --- religion and the state --- sociology --- church-state relations --- public religions --- secularization --- post-secularism
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"Warring Sovereignties explores the battle between religious and non-secular cultures for control of the university in the 1960s. Canon law, with particular emphasis on Oblate norms, was a clear expression of Catholic sovereignty in the university. While this sovereignty conditioned Oblate governance choices, the Government of Ontario became increasingly keen on reforming the University of Ottawa into a non-denominational corporation. Government pressure was coupled with shifting cultural expectations of the university's social role, while an increasingly lay professorate helped put pressure on the Oblates from within. These twin pressures for removing religious control irked the Oblates, who put up stiff resistance, betraying their reticence to the liberalization of higher education. While the government valued social policy, the Oblates focused on educating individuals. Although the Oblates ultimately lost, history is as relevant as ever, and this book comes at a time when social planning is becoming increasingly prevalent within universities."--
Church and college. --- Secularization. --- University of Ottawa --- History. --- Catholic History. --- Church-State relations. --- Higher Education. --- University History.
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At the turn of the twenty-first century, Xiamen's pursuit of World Heritage Site designation from UNESCO stimulated considerable interest in the city's Christian past. History enthusiasts, both Christian and non-Christian, devoted themselves to reinterpreting the legacy of missionaries and challenged official narratives of Christianity's troubled associations with Western imperialism. In this book, Jifeng Liu documents the tension that has inevitably emerged between the established official history and these popular efforts.This volume elucidates the ways in which Christianity has become an integral part of Xiamen, a Chinese city profoundly influenced by Western missionaries. Drawing on extensive interviews, locally produced histories, and observations of historical celebrations, Liu provides an intimate portrait of the people who navigate ideological issues to reconstruct a Christian past, reproduce religious histories, and redefine local power structures in the shadow of the state. Liu makes a compelling argument that a Christian past is being constructed that combines official frameworks, unofficial practices, and nostalgia into social memory, a realm of dynamic negotiation that is neither dominated by the authoritarian state nor characterized by popular resistance. In this way, Negotiating the Christian Past in China illustrates the complexities of memory and missions in shaping the city's cultural landscape, church-state dynamics, and global aspirations.This groundbreaking study assumes a perspective of globalization and localization, in both the past and the present, to better understand Chinese Christianity in a local, national, and global context. It will be welcomed by scholars of religious studies and world Christianity, and by those interested in the church-state relationship in China.
Christianity --- Missions --- Social aspects --- Xiamen (Xiamen Shi, China) --- Church history. --- Asian Christianity. --- Chinese Christianity. --- Chinese politics. --- Chinese religion. --- Church-state relations. --- Memory. --- Missions. --- Xiamen. --- missionaries. --- nostalgia.
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Why are historically Catholic countries and regions generally more corrupt and less competitive than historically Protestant ones? How has institutionalization of religion influenced the prosperity of countries in Europe and the Americas? This open access book addresses these critical questions by elucidating the hegemonic and emancipatory religious factors leading to these dissimilarities between countries. The book features up-to-date mixed methods from interdisciplinary research contributing to existing studies in the sociology of religion field by demonstrating—for the first time—the effect of the mutually reinforcing configuration of multiple prosperity triggers (religion–politics–environment). It demonstrates the differences in the institutionalization of Roman Catholicism and Protestantism by applying quantitative and qualitative methods and by performing a qualitative comparative analysis (QCA) of 65 countries. The author also provides a comprehensive survey and results of empirical research on different theories of development, focusing on the influence of religion.
Public finance --- Christianity --- Political structure & processes --- Economics of industrial organisation --- Open access --- Religion and prosperity --- Roman catholicism --- Economics of religion --- Protestant reformation --- Church-State relation --- Religious economic policies --- Competitiveness
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Este libro quiere ser una aportación novedosa a la historia española del proceso secularizador. Su propósito es demostrar que se puede hablar de secularización en España antes de que la noción tenga efectiva productividad jurídica y constitucional. El periodo elegido (1700-1845) es precisamente época clave de las interrogaciones sobre secularización de lo político; pero tales interrogaciones son heterogéneas, ya que la propia idea de secularización se pone a debate y está sometida a múltiples bloqueos. Parece empezar a funcionar entonces un proceso de secularización social y cultural antes que político. En efecto, la influencia secularizadora de las ideas de la Ilustración conlleva cambios sociales y nuevas prácticas culturales, científicas y artísticas, que transforman, hasta en el seno de la Iglesia, la percepción de lo sagrado. Tales cambios ocasionan, a principios del siglo xix, la ruptura de la convención entre la Monarquía, la Iglesia y la Nación. Est-il possible de parler de sécularisation en Espagne avant que cette notion n'ait une existence juridique et constitutionnelle effective ? Durant la période traitée par l'ouvrage, 1700-1845, le principe de sécularisation du politique fait l'objet de multiples blocages, et l'idée même de sécularisation est débattue. Cependant, un processus de sécularisation sociale et culturelle semble être à l'oeuvre en parallèle : l'influence sécularisatrice des idées des Lumières entraîne des changements sociaux et de nouvelles pratiques culturelles, scientifiques et artistiques, même au sein de l'Église.
History --- sécularisation --- monarchie espagnole --- XVIIIe siècle --- relations Église-État --- secularization --- Spanish Monarchy --- 18th century --- Church-State relations --- secularización --- Monarquía Española --- siglo XVIII --- relaciones Iglesia-Estado --- Spain --- Politics and government
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The Short History of Nikephoros of Constantinople is one of the key sources for our understanding of Byzantine history in the eighth century. This book offers a close look at that volume and its manner of representing the historical role of Byzantine emperors and ecclesiology, with particular attention to the use of images, an issue of central importance amid the period's first outburst of iconoclasm. When seen through this lens, the Short History is revealed to be more engaged with and burdened by contemporary political and ecclesiastical strife than has previously been thought.
Iconoclasm --- Ikonoklasmus --- RELIGION / General. --- Bilderstreit --- Vandalismus --- Byzantinisches Reich --- 726-843 --- Idols and images --- History --- Worship --- Nicephorus, --- Nikifor, --- Nikēphoros, --- Heraclius, --- Eracle, --- Eraclio, --- Hērakleios, --- Hiraql, --- Byzantine Empire --- Byzantium (Empire) --- Vizantii︠a︡ --- Bajo Imperio --- Bizancjum --- Byzantinē Autokratoria --- Vyzantinon Kratos --- Vyzantinē Autokratoria --- Impero bizantino --- Bizantia --- Historiography. --- Emperor, Patriarch, Church, State, Orthodoxy, Byzantine Empire.
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"The different theoretical notions and practices of the relations between the state and religious communities in early modern Europe constitute one of the most interesting problems in histography. Moving away from a simple "toleration" versus "non-toleration" dichotomy, the author sets out to analyse the inter-confessional relations in selected European territories in a "longue duree" perspective, between Reformation and Enlightenment. Outliningthe relations between the state and the different Churches (confessions) in the Polish-Lithuanian Commonwealth, the Holy Roman Empire of Germany, and the Northern Netherlands serves to highlight the specificity of "free" (non-absolutist) composite states, where the particularly complex process of defining the raison d'etat determined the level of religious toleration that was politically feasible and socially acceptable."
Church and state --- Reformation --- Enlightenment --- Eglise et Etat --- Réforme (Christianisme) --- Siècle des Lumières --- Poland --- Lithuania --- Germany --- Netherlands --- Pologne --- Lituanie --- Allemagne --- Pays-Bas --- Church history. --- Histoire religieuse --- Christianity and state --- Separation of church and state --- State and church --- State, The --- E-books --- Church --- Church-state relations --- Confessional --- Denominational relations --- Humanist and political theory --- Kriegseisen --- Protestant and Catholic reformers --- Reform --- Relations --- State
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Over forty years, David G. Dalin has written extensively on the role of American Jews in politics and public life. Here gathered together for the first time are sixteen of those articles about American Jews who have left their mark on politics, government, philanthropy, intellectual life and even sports.
Jews --- RELIGION / Judaism / History. --- History. --- Church-State separation. --- Cyrus Adler. --- Hank Greenberg. --- Hannah Arendt. --- Julius Rosenwald. --- Louis D. Brandeis. --- Louis Marshall. --- Mayer Sulzberger. --- Nazi march in Skokie, Illinois. --- Presidents of the US. --- Republican party. --- San Francisco history. --- Sandy Koufax. --- Will Herberg. --- Zionism and anti-Zionism.
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"When Sorrow Comes explores the sermons that American clergy, primarily Protestant ministers, gave in the first weeks after national crises, beginning with Pearl Harbor. Additional chapters include the sermons given after the assassinations of John F. Kennedy and Martin Luther King Jr.; those given after the Oklahoma City bombing and the LA "Race Riots"; a chapter on the sermons given in the immediate aftermath of September 11, 2001; and a final chapter on the killing of Trayvon Martin and the Newtown School Shooting. The book focuses on three broad analytic questions: How do the sermons understand the tragedy and recommend that listeners process their grief? What assumptions inform the clergy's narratives of the relation between church and state during the crisis? What are the meanings ascribed to being both a Christian and a citizen during each emergency?"--
Church and state --- Topical preaching --- Religion and civil society --- Crisis management --- History --- Religious aspects --- Christianity. --- American political identity. --- Antigone. --- JFK assassination. --- MLK assassination. --- Newtown School Shooting. --- Oklahoma Bombing. --- Pearl Harbor. --- Rodney King uprising. --- Sermons. --- Trayvon Martin. --- church/state. --- civil society. --- mourning. --- preaching. --- pulpit.
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Religion and nationalism are both powerful and important markers of individual identity, but the relationship between the two has been a source of considerable debate. Much, if not most, of the early work done in Nationalism Studies has been based, at least implicitly, on the idea that religion, as a genealogical carrier of identity, was displaced with the advent of secular modernity, which was caused by nationalism. Or, to put it another way, national identity, and its ideological manifestation nationalism, filled the void left in people’s self-identification as religion retreated in the face of modernity. Since at least the late 1990s, this view has been increasingly challenged by scholars trying to account for the apparent persistence of religious identities. Perhaps even more interestingly, scholars of both religion and nationalism have noted that these two kinds of self-identification, while sometimes being tense, as the earlier models explained, are also frequently coexistent or even mutually supportive. This collection of essays explores the current thinking about the relationship between religion and nationalism from a variety of perspectives, using a number of different case studies. What all these approaches have in common is their interest in complicating our understandings of nationalism as a primarily secular phenomenon by bringing religion back into the discussion.
Christian nationalism --- Protestantism --- evangelicalism --- ecumenical movement --- Reinhold Niebuhr --- Francis Miller --- Christianity and Crisis --- axial age --- kinship --- monolatry --- monotheism --- nation --- priest --- religion --- territory --- nationalism --- Tatar --- socialism --- Islamic reform --- Wahhabism --- religious nationalism --- American Buddhism --- God and Country --- minority religion in the U.S. --- Engaged Buddhism --- Romanitas --- Hellenitas --- Graecitas --- Hellene --- Greek --- Byzantine Empire --- identity --- consciousness --- religious rituals --- secular rituals --- profane rituals --- democratic faith --- civil religion --- civility --- moderation --- Orthodox Christianity --- autocephaly --- schism --- canon law --- church–state conflicts --- Buddhism --- Theravāda --- non-violence --- asceticism --- polytheism --- Burma --- Myanmar --- Islamism
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