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Scepticism, a philosophical tradition that casts doubt on our ability to gain knowledge of the world and suggests suspending judgement in the face of uncertainty, has been influential since its beginnings in ancient Greece. Harald Thorsrud provides an engaging, rigorous introduction to the arguments, central themes and general concerns of ancient Scepticism, from its beginnings with Pyrrho of Elis (c.360c.270 BCE) to the writings of Sextus Empiricus in the second century CE. Thorsrud explores the differences among Sceptics and examines in particular the separation of the Scepticism of Pyrrho from its later form Academic Scepticism which arose when its ideas were introduced into Plato's Academy in the third century BCE. He also unravels the prolonged controversy that developed between Academic Scepticism and Stoicism, the prevailing dogmatism of the day. Steering an even course through the many differences of scholarly opinion surrounding Scepticism, Thorsrud provides a balanced appraisal of its enduring significance by showing why it remains so philosophically interesting and how ancient interpretations differ from modern ones.
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This work invites us to view the Pyrrhonist tradition as involving all those who share a commitment to the activity of Pyrrhonizing and develops fresh, provocative readings of Sextus, Montaigne, and Hume as radical Pyrrhonizing skeptics: From the aspirationalism of Sextan Pyrrhonism, to Montaigne's skeptical fideism and his unusual approach to the writing process, to the vexing interpretive issues surrounding Hume's skepticism, each figure offers us new insights into what it can mean to Pyrrhonize.
Skeptics (Greek philosophy) --- Pyrrhon, --- Sextus, --- Montaigne, Michel de, --- Hume, David,
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Today's understanding of time remains mostly Aristotelian and Newtonian/Einsteinian: time is what has been abstracted from the mundane realities of life and reduced to its measurement. Any somatic, psychological, or other experience of time is deemed either irrelevant or secondary. The history of the attempts to provide alternatives to time as measurement is infinite, most of which focuses on understanding time as an inner-temporal phenomenon for which a subject temporalizes him or herself through remembrance, experience, or anticipation (including death). Amidst this vast field, one argument by an enigmatic figure in ancient Greek thought stands out for the way it abides by neither the conventional view that time is clock time nor that it is an inner temporal phenomenon: Aenesidemus' overlooked way of apprehending time by qualifying it as similar to air. To make sense of such an unusual statement, it is necessary to reconsider what informs such an unusual idea. Aenesidemus' teacher was Pyrrho (often dubbed the Greek Buddha) who advocated for a non-differential approach to reality, one for which nothing is fixed or stable. With this perspective in mind, Aenesidemus' idea then becomes clear: time or air knows no differentiae, whether that of the unit of measure or of the subject breathing it and sheltering from it. Both are radically unstable. While these ideas had no purchase for over 2000 years, they can now be revealed in all their magnitude. In the last 120 years, we have indeed become aerial beings. We no longer scuttle around on the ground floor below an unsuspected ocean of air. We no longer aspire to shin a tree or scale a peak. We have now made a habitation of the air. Such a new dwelling has its own unique time, a time that strangely does not agree with the abstracted and/or calculated time that was formulated when we only had sundials and water-clocks at our disposal. Against time as measure and against time as inner-temporal phenomenon comes time as total instability. Can revisiting the few fragments that Pyrrho and his disciple left us help once again articulate our relation to time and give us a renewed sense of reality and who we are within it? This monograph focuses on early Pyrrhonism (as distinguished from the sceptical work of Sextus Empiricus), Pali Buddhism, as well as contemporary interpretations of time and reality in both science and philosophy. Jean-Paul Martinon is Reader in the Department of Visual Cultures at Goldsmiths College, University of London.
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The Sceptics is the first comprehensive, up-to-date treatment of Greek scepticism, from the beginnings of epistemology with Xenophanes, to the final full development of Pyrrhonism as presented in the work of Sextus Empiricus. Tracing the evolution of scepticism from 500 B.C to A.D 200, this clear and rigorous analysis presents the arguments of the Greek sceptics in their historical context and provides an in-depth study of the various strands of the sceptical tradition.
Skeptics (Greek philosophy) --- Philosophy, Ancient. --- Ancient philosophy --- Greek philosophy --- Philosophy, Greek --- Philosophy, Roman --- Roman philosophy --- Philosophy, Ancient --- Theory of knowledge --- Antiquity --- Knowledge, Theory of. --- Sextus, --- Skeptics (Greek philosophy).
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Offering a philosophical examination of the concept of luck and its relationship to knowledge, this text demonstrates how a more nuanced understanding of the relationship between knowledge and luck can enable us to see past some of the most intractable disputes in the contemporary theory of knowledge.
Knowledge, Theory of. --- Chance. --- Skepticism. --- Chance --- Knowledge, Theory of --- Skepticism --- Skeptics (Greek philosophy)
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Getting away from the presentation of ancient philosophy as a succession of Great Thinkers, the book aims to give readers a sense of the freshness and liveliness of ancient philosophy, and of its wide variety of themes and styles.
Philosophy, Ancient. --- Skeptics (Greek philosophy) --- Philosophy, Ancient --- Ancient philosophy --- Greek philosophy --- Philosophy, Greek --- Philosophy, Roman --- Roman philosophy
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Der tschechische Philologe Karel Janáček (1906 - 1996) war "the most eminent Sextan scholar of the century" (Jonathan Barnes). Neben seinen beiden Sextus-Monographien (Prolegomena to Sextus Empiricus, 1948; Sextus Empiricus' Sceptical Methods, 1972) und seinen Indices zu Sextus und zu Diogenes Laertius veröffentlichte er insgesamt fünfzig Artikel zu Sextus und den mit Sextus zusammenhängenden Themen. Es handelt sich um methodologisch streng geführte philologische Untersuchungen, die ein neues Licht auf Sextus' Werk und dessen Beziehungen zu anderen Autoren wie Diogenes Laertius, Hippolyt von Rom und Philon von Alexandrien geworfen haben. Die Studien wie "Sextus Empiricus an der Arbeit" oder "Die Hauptschrift des Sextus Empiricus als Torso erhalten?" stellen Meisterstücke philologischer Forschung dar. Janáčeks im Laufe von mehr als fünfzig Jahren in schwierig auffindbaren Zeitschriften und Sammelbänden veröffentlichten Studien liegen alle in diesem Band versammelt vor. Zehn ursprünglich auf tschechisch verfassten Studien - darunter eine eingehende "Analyse der Berichte über die Philosophie der Gorgias" - erscheinen hier zum ersten Mal in der Übertragung ins Deutsche. Der Band wird durch eine Würdigung von Karl Janáčeks wissenschaftlichem Œuvre und Persönlichkeit eingeleitet.
Skeptics (Greek philosophy) --- Diogenes Laertius. --- Sextus, --- Sceptiques (Philosophie grecque) --- Sekst, --- Sesto, --- Sextos, --- Sexto, --- Sextus Empiricus --- Diogene Laerzio --- Diogène Laërce --- Laerzio, Diogene --- Philosophy, Ancient --- Sekstus, --- Philosophy (ancient). --- skepticism.
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Sextus Empiricus' Against the Physicists examines numerous topics central to ancient Greek inquiries into the nature of the physical world, covering subjects such as god, cause and effect, whole and part, body, place, motion, time, number, coming into being and perishing and is the most extensive surviving treatment of these topics by an ancient Greek sceptic. Sextus scrutinizes the theories of non-sceptical thinkers and generates suspension of judgement through the assembly of equally powerful opposing arguments. Richard Bett's edition provides crucial background information about the text and elucidation of difficult passages. His accurate and readable translation is supported by substantial interpretative aids, including a glossary and a list of parallel passages relating Against the Physicists to other works of Sextus. This is an indispensable edition for advanced students and scholars studying this important work by an influential philosopher
Philosophy --- Philosophie --- Early works to 1800. --- Ouvrages avant 1800 --- Sextus, --- Sekst, --- Sesto, --- Sexto, --- Sextos, --- Sekstus, --- Philosophy - Early works to 1800 --- Philosophy, Ancient --- Skeptics (Greek philosophy)
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In Greek Scepticism Leo Groarke presents a more sympathetic and accurate account of Greek scepticism and its relevance to modern and contemporary thought. He begins with an account of the development of scepticism in pre-Socratic times and concludes with a discussion of the relationship of scepticism to modern and contemporary epistemology. Groarke argues that the sceptics posed the problems central to both ancient and modern epistemology, and that in fact scepticism is the ancient analogue of anti-realist trends which are thought to be uniquely modern. He also shows that scepticism is not simply negative, but offers a positive philosophy which mitigates the sceptical critique of knowledge. Greek Scepticism undermines our usual account of the development of modern epistemology. Groarke shows that the separation of the mind and the external world that is generally attributed to Descartes is actually an integral part of ancient scepticism. In discussing the major problems that stem from this distinction, ancient scepticism anticipates thinkers such as Berkeley, Kant, and Hume. Groarke maintains, controversially, that the doubts of the ancient sceptics are deeper and epistemologically more significant than those of the philosophers usually discussed today.
Skeptics (Greek philosophy) --- Philosophy, Ancient. --- Philosophy, Ancient --- Ancient philosophy --- Greek philosophy --- Philosophy, Greek --- Philosophy, Roman --- Roman philosophy --- Anti-realism --- Antirealism --- Philosophy --- History
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