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Richard Swinburne argues compellingly that if there is a God, then the main doctrines which the Christian Church teaches about God are very probably true. In particular, he shows that there is strong philosophical support for the belief that Jesus, while remaining God, acquired a human nature and lived on earth for 30 years as a human being.
Incarnation --- Kenosis (Theology) --- Biblical teaching. --- Biblical teaching --- Philosophy. --- Jesus Christ --- Person and offices.
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The central contention of Christian faith is that in the incarnation the eternal Word or Logos of God himself has taken flesh, so becoming for us the image of the invisible God. Our humanity itself is lived out in a constant toing and froing between materiality and immateriality.Approaching different aspects of two distinct movements between the image and the word, in the incarnation and in the dynamics of human existence itself, Trevor Hart presents a clearer understanding of each and explores the juxtapositions with the other.
Incarnation. --- Imagination --- Language and languages --- Theology in literature. --- Christianity and language --- Kenosis (Theology) --- Religious aspects --- Christianity.
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Ontology --- History --- Incarnation --- Philosophy & Religion --- Philosophy --- Kenosis (Theology) --- Annals --- Auxiliary sciences of history --- Being --- Metaphysics --- Necessity (Philosophy) --- Substance (Philosophy) --- Philosophy.
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What is scripture and how does it function ? Is there a “scientific” way to understand its meaning ? In answer, Adam Wells proposes a phenomenological approach to scripture that radicalizes both phenomenology and its relation to Christianity. By reading the “kenōsis hymn” (Philippians 2:5–11) alongside the work of Edmund Husserl, Wells develops a kenotic reduction that rehabilitates the Husserlian idea of “absolute science” while also disclosing the radical philosophical implications of Paul’s “new creation.” More broadly, The Manifest and the Revealed pushes the fields of phenomenology and biblical studies forward. The turn to scripture, as a source for theological and philosophical reflection, marks an important advance for the recent “theological turn” in phenomenology. At the same time, by bringing to light the incredible complexity of scripture, phenomenology provides a way for contemporary biblical studies to exceed its own limits. Wells demonstrates how phenomenology and scripture ultimately illuminate one another in profound and surprising ways
Phenomenology --- Philosophical theology --- Incarnation --- Hermeneutics --- Bible --- Phenomenology. --- Incarnation. --- Philosophical theology. --- Hermeneutics. --- Theology, Philosophical --- Philosophy and religion --- Theology, Doctrinal --- Philosophy, Modern --- Kenosis (Theology)
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In Physicalist Soteriology in Hilary of Poitiers , Ellen Scully presents Hilary as a representative of the “mystical” or “physical” trajectory of patristic soteriology most often associated with the Greek fathers. Scully shows that Hilary’s physicalism is unique, both in its Latin non-Platonic provenance and its conceptual foundation, namely that the incarnation has salvific effects for all humanity because Christ’s body contains every human individual. Hilary’s soteriological conviction that all humans are present in Christ’s body has theological ramifications that expand beyond soteriology to include christology, eschatology, ecclesiology, and Trinitarian theology. In detailing these ramifications, Scully illumines the pervasive centrality of physicalism in Hilary’s theology while correcting standard soteriological presentations of physicalism as an exclusively Greek phenomenon.
Salvation --- Christianity --- History of doctrines --- Hilary, --- Incarnation --- 276 =71 HILARIUS PICTAVIENSIS --- Kenosis (Theology) --- Latijnse patrologie--HILARIUS PICTAVIENSIS --- Hilaire, --- Hilario, --- Hilarius, --- Ilario, --- Athanasius, --- Pseudo-Hilarius --- Salvation - Christianity - History of doctrines - Early church, ca 30-600 --- Hilary, - Saint, Bishop of Poitiers, - -367?
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Iconoclasmes, écriture figurée et théologie de l’Incarnation chez les poètes métaphysiques. Le cas de George Herbert. Cet ouvrage propose une nouvelle lecture de l'ouvre poétique de George Herbert (1593-1633), poète « métaphysique » et pasteur anglican. Il est replacé dans le contexte de l'iconoclasme anglais des 16e et 17e siècles, et dans celui de la crise plus fondamentale de l'image qui obsède l'âge baroque en Europe. La rhétorique et l'imaginaire iconoclastes sont au fondement du projet littéraire et religieux de Herbert, qui cherche à convertir et à purifier la poésie. Il contribue ainsi à façonner une nouvelle langue poétique et une pensée analogique paradoxalement fondées sur la résistance de l'image. Il s'agit de restaurer cette ressemblance de l'homme à Dieu qui semble avoir été perdue. La poésie aura pour tâche de la reconstruire intérieurement par une poétique efficace, dont le modèle absolu est la théologie de l'Incarnation, elle-même théologie de l'image.
Christian poetry, English --- Christianity and literature --- Reformation --- Iconoclasm --- Iconoclasm in literature. --- Incarnation --- History and criticism. --- History --- History of doctrines --- Herbert, George, --- Criticism and interpretation. --- Kenosis (Theology) --- Idols and images --- English Reformation --- Worship --- Harbert, George, --- métaphysique --- George Herbert --- incarnation --- iconoclasme --- théologie
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Pastoral theology. --- Church work. --- Incarnation. --- Kenosis (Theology) --- Church work with adults --- Institutional church --- Ministry --- Theology, Practical --- Care of souls --- Cure of souls --- Pastoral office and work --- Theology, Pastoral --- Church work --- Pastoral care
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God is infinite, but language finite; thus speech would seem to condemn Him to finitude. In speaking of God, would the theologian violate divine transcendence by reducing God to immanence, or choose, rather, to remain silent? At stake in this argument is a core problem of the conditions of divine revelation. How, in terms of language and the limitations of human understanding, can transcendence ever be made known? Does its very appearance not undermine its transcendence, its condition of unknowability?Speech and Theology posits that the paradigm for the encounter between the material and the divine, or the immanent and transcendent, is found in the Incarnation: God's voluntary self-immersion in the human world as an expression of His love for His creation. By this key act of grace, hinged upon Christs condescension to human finitude, philosophy acquires the means not simply to speak of perfection, which is to speak theologically, but to bridge the gap between word and thing in general sense.
Christianity --- Incarnation. --- Language and languages --- Philosophy. --- Religious aspects --- Christianity. --- 21*015 --- Theologie en taal --- 21*015 Theologie en taal --- Incarnation --- Foreign languages --- Languages --- Anthropology --- Communication --- Ethnology --- Information theory --- Meaning (Psychology) --- Philology --- Linguistics --- Kenosis (Theology) --- Philosophy --- Religious aspects&delete& --- Christianity and language --- Christianity - Philosophy. --- Language and languages - Religious aspects - Christianity.
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This book is about what it is for there to be a God, and why we might suppose that God to be the traditional Christian God. It analyses the metaphysical categories needed for this purpose and sets out ways in which the doctrine that there is a divine individual (an individual with the traditional divine properties) can be developed.
God (Christianity) --- Incarnation --- Trinity --- 231 --- Theology, Doctrinal --- Triads (Philosophy) --- Appropriation (Christian theology) --- Godhead (Mormon theology) --- Holy Spirit --- Trinities --- Tritheism --- Kenosis (Theology) --- Christianity --- 231 God. De Deo uno et trino:--dogmatisch --- God. De Deo uno et trino:--dogmatisch --- God. --- Trinity. --- Incarnation. --- Metaphysics --- Misotheism --- Theism
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The Incarnality of Being addresses Martin Heidegger's tendency to neglect the problem of the body, an omission that is further reflected in the field of Heidegger scholarship. By addressing the corporeal dimension of human existence, author Frank Schalow uncovers Heidegger's concern for the materiality of the world. This allows for the ecological implications of Heidegger's thought to emerge, specifically, the kinship between humans and animals and the mutual interest each has for preserving the environment and the earth. By advancing the theme of the "incarnality of being," Schalow brings Heidegger's thinking to bear on various provocative questions concerning contemporary philosophy: sexuality, the intersection of human and animal life, the precarious future of the earth we inhabit, and the significance that reclaiming our embodiment has upon ethics and politics.
Incarnation. --- Kenosis (Theology) --- Heidegger, Martin, --- Khaĭdegger, Martin, --- Haĭdegger, Martin, --- Hīdajar, Mārtin, --- Hai-te-ko, --- Haidegŏ, --- Chaitenger, Martinos, --- Chaitenker, Martinos, --- Chaintenger, Martin, --- Khaĭdeger, Martin, --- Hai-te-ko-erh, --- Haideger, Marṭinn, --- Heidegger, M. --- Haideger, Martin, --- Hajdeger, Martin, --- הייגדר, מרתין --- היידגר, מרטין --- היידגר, מרטין, --- 海德格尔, --- Chaintenker, Martin, --- Hāydigir, Mārtīn, --- Hīdigir, Mārtīn, --- هاىدگر, مارتين, --- هىدگر, مارتين,
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