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The mystic, zero, or void experience—the ecstatic disappearance of self along with everything else—is considered by those who have had it to be the most beautiful, blissful, positive, profound, and significant experience of their lives. Offering both a descriptive and a comparative perspective, this book explores the mystic experience across cultures as both a human and cultural event. The book begins and ends with descriptions of the author's own mystical experiences, and looks at self-reported experiences by individuals who do not link their experiences to a religious tradition, to determine characteristics of this universal human experience.These characteristics are compared to statements of acknowledged mystics in diverse religious traditions. The mystic experience is also situated within other ecstatic religious experiences to distinguish it from similar, but distinct, experiences such as lucid dreams, shamanism, and mediumism. Jordan Paper goes on to look at how the mystic experience has been considered in various fields, such as sociology, psychology, anthropology, biology, and comparative religious studies.

Mysticism. --- Dark night of the soul --- Mystical theology --- Theology, Mystical --- Spiritual life --- Negative theology --- Asceticism.

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This work is a comprehensive study of the philosophical issues raised by mysticism. Mystics claim to experience reality in a way not available in normal life, a claim which makes this phenomenon interesting from a philosophical perspective. Richard H. Jones's inquiry focuses on the skeleton of beliefs and values of mysticism: knowledge claims made about the nature of reality and of human beings; value claims about what is significant and what is ethical; and mystical goals and ways of life. Jones engages language, epistemology, metaphysics, science, and the philosophy of mind. Methodological issues in the study of mysticism are also addressed. Examples of mystical experience are drawn chiefly from Buddhism and Advaita Vedanta, but also from Christianity, Judaism, Islam, and Daoism.

Christian spirituality --- Christelijke spiritualiteit --- Mysticism. --- Religion --- Philosophy. --- Dark night of the soul --- Mystical theology --- Theology, Mystical --- Spiritual life --- Negative theology

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In the 12th - 14th centuries, Sufism 'Islamic mysticism' became extraordinarily popular across Egypt. Elites and non-elites, rulers and ruled, the wealthy and the poor, even Jews, all embraced a variety of Sufi ideas and practices. This book is the first systematic investigation of how and why this popularisation occurred. It surveys several Sufi groups, from different regions of Egypt, and details how each of them promulgated, performed, and popularised their specific Sufi doctrines and practices. This popularisation would have a profound impact on the Egyptian religious landscape and on the subsequent history of Islam more broadly.

Sufism --- Mysticism --- Dark night of the soul --- Mystical theology --- Theology, Mystical --- Spiritual life --- Negative theology --- Sofism --- History --- Islam --- Egypt --- History.

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"In "And They Shall Be One Flesh: On the Language of Mystical Union in Judaism", Adam Afterman offers for the first time an extensive study of mystical union and embodiment in Judaism. Afterman argues that Philo was the first to articulate the notion of unio mystica in Judaism and in monotheism and is the source of the henōsis mysticism in the later Neoplatonic tradition. The study provides a detailed analysis of the Jewish medieval trends that developed different forms of mystical union and mystical embodiment through the Holy Spirit. The book argues that the development of unitive mysticism in Judaism is the fruit of substantial moments of openness, not only to Greek and Arab philosophy but also to Islam and Christianity"--

Mysticism --- Cabala --- Mystical union. --- God and man, Mystical union of --- Indwelling of God --- Mystic union --- Unio mystica --- Union, Mystical --- Union with Christ --- Immanence of God --- Cabbala --- Jews --- Kábala --- Kabalah --- Kabbala --- Kabbalah --- Qabalah --- Jewish literature --- Magic --- Dark night of the soul --- Mystical theology --- Theology, Mystical --- Spiritual life --- Negative theology --- Judaism --- Influence. --- Mysticisme --- Kabbale --- Union mystique --- Influence --- Judaïsme

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The thought of Meister Eckhart - the Dominican theologian, the preacher, the master of language, the mystic - exudes a remarkable fascination on the modern mind, not the least due to its characteristic interplay of scholastic-academic and vernacular terminology. This volume presents the only book-length study in English of Meister Eckhart the philosopher within the tradition in which his thought is embedded and from which it draws its authority. It shows that even as Eckhart may be justly regarded as a medieval precursor of a modern philosophy of subjectivity, the novelty and continuity of his thought can only be understood in its relation to that of Albert the Great, Aristotle, Dionysius Pseudo-Areopagita, the Liber de causis and the Neoplatonic heritage, Theodoric of Freiberg and Thomas Aquinas as well as Eckhart of Gründig, Jakob of Metz and Johannes Picardi of Lichtenberg. At its center lies the return of the soul, through its detachment from everything corporeal, manifold and temporal, into its ground or spark - into that "something" in the soul where, according to Eckhart, "the ground of God is my ground and my ground is God's ground". The present translation not only revises the German-language original to take account of recent debates in Eckhart-scholarship, it moreover makes accessible to the non-specialist all Latin and Middle High German material, much of it previously not available in any translation at all. Meister Eckhart: Dominikanischer Theologe, Prediger, Sprachgenie, Mystiker - sein Denken fasziniert den modernen Menschen nicht zuletzt wegen der einprägsamen Wechselwirkung von scholastisch-akademischer Terminologie und deutscher Mundart. Der vorliegende Band ist die einzige englischsprachige Monographie über Meister Eckhart als Philosophen, die ihn im Zusammenhang der ihn maîgeblich bedingenden philosophischen Tradition interpretiert. Auch wenn Eckhart zurecht als Vordenker der modernen Subjektivität gilt, kann man ihn nur im bezug auf Albert den Groîen, Aristoteles, Dionysius Pseudo-Areopagita, den Liber de causis und die neuplatonische Tradition, Dietrich von Freiberg und Thomas von Aquin sowie Eckhart von Gründig, Jakob von Metz und Johannes Picardi von Lichtenberg adäquat verstehen. Im Mittelpunkt dieser Studie steht die Rückkehr der Seele - durch ihre Abgeschiedenheit vom Körperlichen, vom Mannigfaltigen und vom Zeitlichen - in ihren Grund bzw. in den Funken der Seele, wo nach Eckhart "gotes grunt mîn grunt und mîn grunt gotes grunt" ist. Der vorliegende Band revidiert nicht nur die deutschsprachige Original-Studie im Hinblick auf Debatten in der neueren Eckhart-Forschung: Auch dem Nicht-Spezialisten werden sämtliche lateinische und mittelhochdeutsche Quellen durch die Übersetzung ins Englische zugänglich gemacht.

Mysticism --- -Dark night of the soul --- Mystical theology --- Theology, Mystical --- History --- -Eckhart Meister --- Eckhart, --- Eckart, --- Eckehart, --- Eckhart, Johannes, --- Ekharti, --- Ėkkhart,