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Petrus Johannis Olivi (ca. 1248-1298) gilt heute als einer der Hauptakteure des intellektuellen Lebens der zweiten Hälfte des 13. Jahrhunderts. Die hier zusammengestellten Beiträge (in französischer und italienischer Sprache) präsentieren auf der einen Seite eine Untersuchung der Unternehmungen Olivis und ihrer Auswirkungen, von der Konzeption seiner Studien und des Berufs als Theologe bis zu seiner Rezeption in der zeitgenössischen Geschichtsschreibung, ohne dabei die Einflüsse einiger seiner Theorien im 14. Jahrhundert zu vernachlässigen. Auf der anderen Seite zeigt der Band einen Querschnitt durch das philosophische Denken Olivis auf. Von den klassischen Fragen der scholastischen Welt, die bis heute in seinem Werk zu wenig untersucht wurden, werden folgende behandelt: die Konzeption der Materie und der Bewegung, anthropologische Fragen, die Theorie der Definition und der Erkenntnis. Ausserdem wird seine besondere intellektuelle Haltung dokumentiert. Der Band enthält Untersuchungen die sich mit den philosophischen Quellen Olivis befassen, mit seiner Verwendung von Philosophen ebenso wie mit seiner biblischen Hermeneutik. Der Anhang liefert neben einer Edition von Impugnatio quorundam articulorum Arnaldi Galliardi, articulus 19, einem polemischen Text, in dem Olivi eine aktivistische Konzeption des Intellekts verteidigt, auch eine erste französische Übersetzung des Textes De perlegendis philosophorum libris («Wie muss man die Werke der Philosophen lesen»), zusammen mit dem lateinischen Ursprungstext und einer Einführung.
Philosophy, Medieval --- Olivi, Pierre Jean, --- Olivi, Peter John.
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Olivi, Pierre Jean, --- Franciscans --- Biography.
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Civilization, Medieval --- Civilisation médiévale --- Olivi, Pierre Jean, --- Franciscans --- Biography --- 2 PETRUS JOANNES OLIVI --- Godsdienst. Theologie--PETRUS JOANNES OLIVI --- 2 PETRUS JOANNES OLIVI Godsdienst. Theologie--PETRUS JOANNES OLIVI --- Civilisation médiévale --- Petrus Joannis Olivi. --- Olivi, Petrus Joannes --- Olivi, Pietro di Giovanni --- Petrus Olivi --- Petrus Olivus --- Pierre de Jean Olivi --- FRANCE --- VIE RELIGIEUSE --- FRANCISCAINS --- 13E SIECLE
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In So Great a Light, So Great a Smoke, Louisa A. Burnham takes us inside the world of a little-known heretical group in the south of France in the early fourteenth century. The Beguins were a small sect of priests and lay people allied to (and sharing many of the convictions of) the Spiritual Franciscans. They stressed poverty in their pursuit of a Franciscan evangelical ideal and believed themselves to be living in the Last Days. By the late thirteenth century, the leaders of the order and the popes themselves had begun to discipline the Spirituals, and by 1317 they had been deemed a heresy. The Beguins refused to accept this situation and began to evade and confront the inquisitorial machine. Burnham follows the lives of nine Beguins as they conceal themselves in cities, construct an "underground railroad," solicit clandestine donations in order to bribe inquisitors, escape from prison, and venerate the burned bones of their martyred fellows as the relics of saints. Their actions brought the Beguins the apocalypse they had long imagined, as the Church's inquisitors pursued them along with the Spirituals and began to arrest them and burn them at the stake. Reconstructing this dramatic history using inquisitorial depositions, notarial records, and the previously unknown Beguin martyrology, Burnham vividly recreates the world in which the Beguins lived and died for their beliefs.
Third orders --- Franciscan Spirituals --- Monasticism and religious orders --- Tertiaries --- Spirituals, Franciscan --- Friars --- Olivi, Pierre Jean, --- Languedoc (France) --- Church history. --- Olieu, Pierre Jean, --- Oliva, Petrus Johannis, --- Olivi, --- Olivi, P. J. --- Olivi, Peter, --- Peter John Olivi, --- Peter of John Olivi, --- Olivi, Petrus Johannis, --- Peter Olivi, --- Olivi, Pietro di Giovanni, --- Olivi, Pierre de Jean,
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In Perception and the Internal Senses Juhana Toivanen advances a detailed philosophical reconstruction of Peter of John Olivi’s (ca. 1248-98) conception of the cognitive psychology of the sensitive (i.e. animal) soul. Like most medieval philosophers, Olivi thought that higher animals and human beings have many psychological capacities in common. The book analyses these capacities by concentrating on Olivi’s conception of the metaphysics of the soul, his theory of perception, and his views about the post-sensory cognitive power which medieval philosophers called the internal senses. Being the first monograph in English that concentrates on Olivi’s philosophical psychology, Perception and the Internal Senses enables us to understand better medieval ideas concerning animal psychology and the human/animal boundary.
Soul --- Cognition --- Perception (Philosophy) --- Philosophy --- Olivi, Pierre Jean, --- Pneuma --- Olieu, Pierre Jean, --- Oliva, Petrus Johannis, --- Olivi, --- Olivi, P. J. --- Olivi, Peter, --- Olivi, Peter John, --- Olivi, Peter of John, --- Olivi, Petrus Johannis, --- Olivi, Pietro di Giovanni, --- Peter John Olivi, --- Future life --- Philosophical anthropology --- Theological anthropology --- Animism --- Spirit --- Psychology --- Peter of John Olivi, --- Peter Olivi, --- Olivi, Pierre de Jean, --- Cognition - Philosophy --- Olivi, Pierre Jean, - 1248 or 1249-1298 --- Soul. --- Philosophy.
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Pourquoi fait-on parfois le mal en toute liberté et connaissance de cause ? Cette question est au cœur de l’éthique de Pierre de Jean Olivi (1248-1298), dont cet ouvrage offre pour la première fois une analyse détaillée. Pour y répondre, Olivi offre une définition de la personne, en tant que sujet libre et conscient, et ce, bien avant les propositions de Descartes ou de Locke. Si la conscience dote la personne d’une capacité normative inédite, son absolue liberté lui permet de choisir volontairement le mal. Toutefois, ce choix résulte d’une mauvaise compréhension du bien. Pour y remédier, Olivi développe la notion de « goût spirituel » et d’humilité, comme maîtrise de soi. L’analyse de la chute de Lucifer lui permet enfin d’illustrer remarquablement les raisons du choix du mal et les solutions pour l’éviter. L’éthique d’Olivi apporte un éclairage historique sur les bouleversements de pensée du XIIIe siècle et philosophique, en proposant des réponses à la question du mal, qui prévalent aujourd’hui encore.
Petrus Joannis Olivi --- Olivi, Petrus Joannes --- Olivi, Pietro di Giovanni --- Petrus Olivi --- Petrus Olivus --- Pierre de Jean Olivi --- Personality --- Philosophical anthropology --- Self (Philosophy) --- Self-control --- Autonomy --- Conscience --- Free will and determinism --- Olivi, Pierre Jean, 1248 or 1249-1298
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In So Great a Light, So Great a Smoke, Louisa A. Burnham takes us inside the world of a little-known heretical group in the south of France in the early fourteenth century. The Beguins were a small sect of priests and lay people allied to (and sharing many of the convictions of) the Spiritual Franciscans. They stressed poverty in their pursuit of a Franciscan evangelical ideal and believed themselves to be living in the Last Days. By the late thirteenth century, the leaders of the order and the popes themselves had begun to discipline the Spirituals, and by 1317 they had been deemed a heresy. The Beguins refused to accept this situation and began to evade and confront the inquisitorial machine. Burnham follows the lives of nine Beguins as they conceal themselves in cities, construct an "underground railroad," solicit clandestine donations in order to bribe inquisitors, escape from prison, and venerate the burned bones of their martyred fellows as the relics of saints. Their actions brought the Beguins the apocalypse they had long imagined, as the Church's inquisitors pursued them along with the Spirituals and began to arrest them and burn them at the stake. Reconstructing this dramatic history using inquisitorial depositions, notarial records, and the previously unknown Beguin martyrology, Burnham vividly recreates the world in which the Beguins lived and died for their beliefs.
Christian religious orders --- Languedoc --- Christian heresies --- Third orders --- Hérésies chrétiennes --- Tiers ordres --- History --- Histoire --- Olivi, Pierre Jean, --- Franciscans --- Languedoc (France) --- Church history. --- Histoire religieuse --- Franciscan Spirituals --- -Third orders --- -271.961 --- Monasticism and religious orders --- Tertiaries --- Spirituals, Franciscan --- Friars --- Begijnen. Begijnhoven --- Olieu, Pierre Jean, --- Oliva, Petrus Johannis, --- Olivi, --- Olivi, P. J. --- Olivi, Peter, --- Olivi, Peter John, --- Olivi, Peter of John, --- Olivi, Petrus Johannis, --- Olivi, Pietro di Giovanni, --- Peter John Olivi, --- -Church history. --- 271.961 Begijnen. Begijnhoven --- Hérésies chrétiennes --- 271.961 --- Peter of John Olivi, --- Peter Olivi, --- Olivi, Pierre de Jean, --- Languedoc [Old French province]
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